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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from The Calvinistic and Socinian Systems Examined and Compared, as to Their Moral Tendency: In a Series of Letters, Addressed to the Friends of Vital and Practical Religion This union, however, has become an occasion of many re ections. Serious men of the established church have expressed their surprise that some dissen ters could unite With others so opposite in their relig ious principles and had the 111011 been of a religious nature, it must indeed have been surprising. Others have supposed that the main body of dissenters had either imbibed the Socinian system, or were hastily ap proaching towards it. \vhether the suggestion of Dr. Horsley, that the genuine Calvinists among our mod ern dissenters are very few, has contributed to this Opinion, or whatever be its origin, it is far from being just. Every one who knows the dissenters, knows that the body of them are what is commonly called orthodox. Dr. Priestley, who is well known to be sufficiently sanguine in estimating the numbers of his party - SO sanguine that, when speaking of the common people of this country, he reckons nine out of ten of them would prefer a Unitarian toa Trinitarian liturgy yet acknowledges, in regard to the dissenters, that Uni tarians are by far the'minority. In Birmingham, where the proportion of their number to the rest of the dissenters is greater than in any other town in the king dom, it appears from Dr. Priestley's account of the matter, that those called orthodox are nearly three to one: and throughout England and Wales they have been suoposed to be as two, if not as three to one, to the Socinians and Arians inclusive.1' About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."