This volume provides enough information about each story in the Gospel of Mark and about the gospel as a whole, in order to afford an informed understanding of the gospel. The evangelist was not writing a book for submission to a committee for inclusion in the Christian Bible. Rather, he was collecting existing oral and written tradition into a coherent narrative to promote, for his own Christian community, an understanding of the "good news" of Jesus the Messiah. The church to which the evangelist was writing, probably in Antioch of Syria, was likely already familiar with many of the stories from the church's evolving liturgy. Christians gathered in people's homes; there were no "churches" as we understand that word as a specific building for Christian worship. It was in such gatherings in homes that stories were told, perhaps as the basis for a message delivered by an elder of the church. Such stories illustrated some truth about Jesus or addressed an issue of importance to the church. In other words, these individual stories were developed to serve the needs of the Christian community. Historical accuracy was not a concern of the evangelist. Proclaiming Jesus as Messiah was his primary purpose.

As the inaugural volume in the Baylor-Mohr Siebeck Studies in Early Christianity series, Jens Schr ter's celebrated From Jesus to the New Testament is now available for the first time in English. Schr ter provides a rich narrative to Christian history by looking back upon the theological forces that created the New Testament canon. Through his textual, historical, and hermeneutical examination of early Christianity, Schr ter reveals how various writings that form the New Testament's building blocks are all held together. Jesus not only bound the New Testament, but launched a theological project that resulted in the canon. Schr ter's study will undoubtedly spark new discussion about the formation of the canon.

Recognising veiled allusions to the Old Testament in the four Gospels has long contributed to our understanding of the Gospels message. Nicholas Lunn takes the investigation of allusion a significant step further in The Gospels Through Old Testament Eyes. He explores allusions not just in isolated verses, but rather occurring throughout whole passages, demonstrating that many Gospel episodes interact with specific Old Testament accounts through an extended sequence of allusions. Furthermore, his examination is not restricted to episodes presented by a single Gospel, but includes allusions distributed across two or more Gospel treatments of the same event. In The Gospels Through Old Testament Eyes, Lunn offers a series of self-contained studies that bring to light allusions, many of them previously unnoted, that affirm the intricate interweaving of New Testament texts with those of the Old. This volume will greatly enhance your appreciation of the Gospels' presentation of Jesus's life and ministry. It will inform and equip scholars, pastors, preachers, Bible teachers and readers to appreciate new depths in the Gospels.

It is often presumed that biblical redaction was invariably done using scribal methods, meaning that when editors sought to modify or compile existing texts, they would do so in the process of rewriting them upon new scrolls. There is, however, substantial evidence pointing to an alternative scenario: Various sections of the Hebrew Bible appear to have been created through a process of material redaction. In some cases, ancient editors simply appended new sheets to existing scrolls. Other times, they literally cut and pasted their sources, carving out patches of text from multiple manuscripts and then gluing them together like a collage. Idan Dershowitz shows how this surprising technique left behind telltale traces in the biblical text - especially when the editors made mistakes - allowing us to reconstruct their modus operandi. Material evidence from the ancient Near East and elsewhere further supports his hypothesis.

As "evangelicals" face future challenges, many are turning back to the ancient church for inspiration. But these ancient-future approaches remain diverse and sometimes even at odds with one another. This volume demonstrates and analyzes the complexity of such contemporary church-early church engagements. Six scholars share diverse insights from the Patristic period, including lessons on evangelism and discipleship, community formation and maintenance, use of the "rule of faith," the preaching of social ethics, responses to cultural opposition, and Christological development. The volume closes with two critical responses, from confessional Lutheran and Baptist perspectives. These collected essays will remind contemporary readers of the importance of a reflective and responsible ressourcement of Patristic wisdom.

Slightly revised version of the author's thesis (Ph.D)--Marquette University, 2010.

A Catholic commentary on the letters to Timothy and Titus that presents sound exegesis followed by a reflection on the text's pastoral, theological, and practical applications.

In Scripting Jesus, Michael White, famed scholar of early Christian history, reveals how the gospel stories of Jesus were never meant to be straightforward historical accounts, but rather were scripted and honed as performance pieces for four different audiences with four different theological agendas. As he did as a featured presenter in two award-winning PBS Frontline documentaries (“From Jesus to Christ” and “Apocalypse!”), White engagingly explains the significance of some lesser-known aspects of The New Testament; in this case, the development of the stories of Jesus—including how the gospel writers differed from one another on facts, points of view, and goals. Readers of Elaine Pagels, Marcus Borg, John Dominic Crossan, and Bart Ehrman will find much to ponder in Scripting Jesus.

"The field of Synoptic studies traditionally has had two basic foci. The question of how Matthew, Mark, and Luke are related to each other, what their sources are, and how the Gospels use their sources constitutes the first focus. Collectively, scholarship on the Synoptic Problem has tried to address these issues, and recent years have seen renewed interest and rigorous debate about some of the traditional approaches to the Synoptic Problem and how these approaches might inform the understanding of the origins of the early Jesus movement. The second focus involves thematic studies across the three Gospels. These are usually, but not exclusively, performed for theological purposes to tease out the early Jesus movement's thinking about the nature of Jesus, the motivations for his actions, the meaning of his death and resurrection, and his relationship to God. These studies pay less attention to the particular voices of the three individual Synoptic Gospels because they are trying to get to the overall theological character of Jesus"--

The author claims to be neither a scholar nor a theologian, but this book demonstrates that, in spite of their erudition, many scholarly theologians have not really understood what they were at. What we believe matters and and should be firmly supported by evidence. Too many religious claims lack that reliable evidence.