"I have been able to follow a Bosnian community over a period of six years, during which it has undergone dramatic changes. In the late 1980s people were working hard against economic crisis. In 1990 they were full of optimism for the future. In January 1993 the village was in fear, surrounded by war on all sides. In April 1993 it was attacked by Croat forces. In October 1993 none of the Muslims in the village remained. They had either fled, been placed in detention camps, or been killed." Thus begins Tone Bringa's moving ethnographic account of Bosnian Muslims' lives in a rural village located near Sarajevo. Although they represent a majority of the population in the Republic of Bosnia and Herzegovina, Bosnian Muslims are still members of a minority culture in the region that was once Yugoslavia. The question of ethno- national identity has become paramount in this society, and the author focuses on religion as the defining characteristic of identity. Bringa pays particular attention to the roles that women play in defining Muslim identities, and she examines the importance of the household as a Muslim identity sphere. In so doing, she illuminates larger issues of what constitutes "nationality." This is a gripping and heartfelt account of a community that has been torn apart by ethno-political conflict. It will attract readers of all backgrounds who want to learn more about one of the most intractable wars of the late twentieth century and the people who have been so tragically affected.

As a Slavic-speaking religious and ethnic “Other” living just a stone’s throw from the symbolic heart of the continent, the Muslims of Bosnia and Herzegovina have long occupied a liminal space in the European imagination. To a significant degree, the wider representations and perceptions of this population can be traced to the reports of Central European—and especially Habsburg—diplomats, scholars, journalists, tourists, and other observers in the late nineteenth and early twentieth centuries. This volume assembles contributions from historians, anthropologists, political scientists, and literary scholars to examine the political, social, and discursive dimensions of Bosnian Muslims’ encounters with the West since the nineteenth century.

The story of the Bosnian Muslims in World War II is an epic frequently alluded to in discussions of the 1990s Balkan conflicts, but almost as frequently misunderstood or falsified. This first comprehensive study of the topic in any language sets the record straight. Based on extensive research in the archives of Bosnia- Herzegovina, Serbia and Croatia, it traces the history of Bosnia and its Muslims from the Nazi German and Fascist Italian occupation of Yugoslavia in 1941, through the years of the Yugoslav civil war, and up to the seizure of power by the Communists and their establishment of a new Yugoslav state. The book explores the reasons for Muslim opposition to the new order established by the Nazis and Fascists in Bosnia in 1941 and the different forms this opposition took. It de- scribes how the Yugoslav Communists were able to harness part of this Muslim opposition to support their own resistance movement and revolutionary bid for power. This Muslim element in the Communists' revolution shaped its form and outcome, but ultimately had itself to be curbed as the victorious Communists consolidated their dictatorship. In doing so, they set the scene for future struggles over Yugoslavia's Muslim question.

Based on substantial fieldwork and thorough knowledge of written sources, Xavier Bougarel offers an innovative analysis of the post-Ottoman and post-Communist history of Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina explores little-known aspects of the war in Bosnia and Herzegovina, unravels the paradoxes of Bosniak national identity, and retraces the transformations of Bosnian Islam from the end of the Ottoman period to today. It offers fresh perspectives on the wars and post-war periods of the Yugoslav space, the forming of national identities and the strength of imperial legacies in Eastern Europe, and Islam's presence in Europe. The question of how Islam is tied to national identity still divides Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina places the history of ties between Islam and politics in Bosnia and Herzegovina in the larger global context of Bosnian Muslims relations both with the umma (the global Muslim community) and Europe from the late 19th century to the present and is a vital contribution to research on Islam in the West.

Ranging from medieval times to the collapse of Yugoslavia in 1992, this volume concentrates on the internal development of the Muslim community in Bosnia-Herzegovina and its relations with various suzerains. This updated edition features new bibliographic material, including a new section on resources covering Eastern Europe and the former Yugoslavia available through the Internet.

Bosnian Refugees in Chicago: Gender, Performance, and Post-War Economies studies refugee migration through the experiences of survivors of the 1990s wars in former Yugoslavia as they rebuild home, family, and social lives in the wake of their displacement. Ana Croegaert explores post-1970s Yugoslav-era socialism, American neoliberal capitalism, and anti-Muslim geopolitics to examine women’s varied perspectives on their postwar lives in the United States. Based on more than a decade of fieldwork, Croegaert takes readers into staged performances, coffee rituals, protests, memorials, homes, and non-governmental organizations to shine a light on the pressures women contend with in their efforts to make a living and to narrate their wartime injuries. Ultimately, Croegaert argues that refugee women insist on understanding their wartime losses as simultaneously social and material, a form of personhood she labels “injured life.” At a time of mass displacement and heated political debates concerning refugees, Croegaert provides an engaging portrait of a lively and diverse group of women whose opinions on citizenship and belonging are needed now more than ever.

An indictment of the partition of Bosnia-Herzegovina, formalized in 1995 by the Dayton Accord. The war in Bosnia divided and shook the country to its foundations, but the author argues it could become a model for European progress. The greatest danger for Bosnia is to be declared just another ethnoreligious entity, in this case a 'Muslim State' ghettoized inside Europe. The author examines why Western liberal democracies have regarded with sympathy the struggles of Serbia and Croatia for national recognition, while viewing Bosnia's multicultural society with suspicion.

Does Islam make people violent? Does Islam make people peaceful? In this book, A. Kevin Reinhart demonstrates that such questions are misleading, because they assume that Islam is a monolithic essence and that Muslims are made the way they are by this monolith. He argues that Islam, like all religions, is complex and thus best understood through analogy with language: Islam has dialects, a set of features shared with other versions of Islam. It also has cosmopolitan elites who prescribe how Islam ought to be, even though these experts, depending on where they practice the religion, unconsciously reflect their own local dialects. Reinhart defines the distinctive features of Islam and investigates how modernity has created new conditions for the religion. Analyzing the similarities and differences between modern and pre-modern Islam, he clarifies the new and old in the religion as it is lived in the contemporary world.

In July 1995, the Army of the Serbian Republic killed some 8,000 Bosnian men and boys in and around the town of Srebrenica--the largest mass murder in Europe since World War II. Surviving the Bosnian Genocide is based on the testimonies of 60 female survivors of the massacre who were interviewed by Dutch historian Selma Leydesdorff. The women, many of whom still live in refugee camps, talk about their lives before the Bosnian war, the events of the massacre, and the ways they have tried to cope with their fate. Though fragmented by trauma, the women tell of life and survival under extreme conditions, while recalling a time before the war when Muslims, Croats, and Serbs lived together peaceably. By giving them a voice, this book looks beyond the rapes, murders, and atrocities of that dark time to show the agency of these women during and after the war and their fight to uncover the truth of what happened at Srebrenica and why.

On April 15, 1941, Sarajevo fell to Germany's 16th Motorized Infantry Division. The city, along with the rest of Bosnia, was incorporated into the Independent State of Croatia, one of the most brutal of Nazi satellite states run by the ultranationalist Croat Ustasha regime. The occupation posed an extraordinary set of challenges to Sarajevo's famously cosmopolitan culture and its civic consciousness; these challenges included humanitarian and political crises and tensions of national identity. As detailed for the first time in Emily Greble's book, the city’s complex mosaic of confessions (Catholic, Orthodox, Muslim, Jewish) and ethnicities (Croat, Serb, Jew, Bosnian Muslim, Roma, and various other national minorities) began to fracture under the Ustasha regime’s violent assault on "Serbs, Jews, and Roma"—contested categories of identity in this multiconfessional space—tearing at the city’s most basic traditions. Nor was there unanimity within the various ethnic and confessional groups: some Catholic Croats detested the Ustasha regime while others rode to power within it; Muslims quarreled about how best to position themselves for the postwar world, and some cast their lot with Hitler and joined the ill-fated Muslim Waffen SS. In time, these centripetal forces were complicated by the Yugoslav civil war, a multisided civil conflict fought among Communist Partisans, Chetniks (Serb nationalists), Ustashas, and a host of other smaller groups. The absence of military conflict in Sarajevo allows Greble to explore the different sides of civil conflict, shedding light on the ways that humanitarian crises contributed to civil tensions and the ways that marginalized groups sought political power within the shifting political system. There is much drama in these pages: In the late days of the war, the Ustasha leaders, realizing that their game was up, turned the city into a slaughterhouse before fleeing abroad. The arrival of the Communist Partisans in April 1945 ushered in a new revolutionary era, one met with caution by the townspeople. Greble tells this complex story with remarkable clarity. Throughout, she emphasizes the measures that the city’s leaders took to preserve against staggering odds the cultural and religious pluralism that had long enabled the city’s diverse populations to thrive together.