Convincingly argued, this work will surely spark fresh debate in the discussion on the Qumran community and the famous Dead Sea Scrolls.

Revelation is like no other book in the New Testament. Its bizarre images need explaining even for seasoned Bible readers, but when we turn to biblical scholars we find that they don't all agree. In Revelation Verse by Verse, Grant R. Osborne offers a clear exposition of the book that takes seriously both its first-century context and what it means today. Where he disagrees with other interpretations of particular images, he briefly mentions them but remains focused on the text throughout. Rather than being a book that stirs up fear, Revelation is instead a hopeful and even devotional book, focused on the certainty of God's bringing his plans to completion, the futility of Satan and his plans, and the glory of the Lamb. Revelation Verse by Verse is the first volume in the Osborne New Testament Commentaries, a new series from noted Bible scholar Grant R. Osborne directed toward pastors and committed laypeople.

Ever tried on a God helmet? Are there still prophets running around? Will the world end before Christmas next year? Surely you've pondered such issues far into the lonely night? Still, there are moments when we wonder about that stuff. But where is the solid and basic information to push us along? Fear not. Prophecy A-Z is here to help you out. As the subtitle pledges: the book is complete, eschatological, and a dictionary of prophecy. A letter-by-letter dictionary of prophetic terms - from Aaron to Zwingli - Sixty essays covering the most complex end times concepts - Healthy doses of history, philosophy, and apocalyptic shop talk It's handy; it's thorough; it's essential for every interested lay reader, Bible scholars, and clergy professionals.

The Book of Job, among the greatest masterpieces of world literature, deserves a commentary alert both to the windings of its arguments and to the massive theological problem it raises: the conflict of faith and experience, that is, does it have to do primarily with the why of suffering, or is the chief issue rather the problem of the moral order of the world, of the principles on which it is governed? While many feel that Job is too long, full of windy and tedious words, Professor David J .A. Clines shows in detail how every element is essential and how only the interweaving of literary and theological perspectives can reveal the richness of the writing. To this end, he supplies a uniquely comprehensive General Bibliography (as well as pericope bibliographies), unrestricted by scholarly apartheid, which includes works of sermons and popular devotions valuable for their theological and spiritual insights. A verse-by-verse commentary, this volume never loses sight of the forest for the trees and, especially in the Explanation sections, constantly surveys the progress of the Book of Job. A particular focus is the unraveling of the arguments and the identification of the distinctive viewpoints of the book's speakers. The textual Notes, which center on explaining why the English versions of Job differ so amazingly from one another, support the author's carefully worded Translation. In his Introduction, Professor Clines says: "Reading and close-reading the Book of Job, the most theologically and intellectually intense book of the Old Testament, is a perennially uplifting and not infrequently euphoric experience. The craftsmanship in the finest details, the rain of metaphors, the never-failing imagination of the poet are surpassed only by the variety and delicacy of the theological ideas and the cunning of this most open of texts confronting its readers with two new questions along with any answer."

Story of Connor Stratton, an ArcheoHistorian, who is challenged on a talk show to prove an allegation. In searching ancient records, he discovers the existence of a secret society dating from the time of the Apostles and Essences.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.