This book details the beliefs, practices, doctrines, laws, organizational structure and government of the New York Yearly Meeting of the Society of Friends.

Advices and queries designed to challenge and inspire Australian Quakers in their personal lives and in their life as a religious community.

From Urban T. Holmes's spiritual typology and her own experience as a spiritual director and pastoral counselor, Ware provides a framework for people to name and understand their spiritual experience-in much the same way the Myers-Briggs typology provides a framework for understanding personality types. Readers explore four spiritual types--head, heart, mystic, and Kingdom--and exercises allow individuals and groups to assess their type. Additional information for clergy to use this tool with congregations is included, which will help them gain greater understanding of how members learn about, worship, and celebrate God--and why there may be tension about such issues as the form or content of the worship service.

Who are the Quakers, what do they believe, and what do they practice? The Religious Society of Friends--also known as Quakers---believes that everyone can have a direct experience of God. Quakers express this in a unique form of worship that inspires them to work for change in themselves and in the world. In "The Spirit of the Quakers," Geoffrey Durham, himself a Friend, explains Quakerism through quotations from writings that cover 350 years, from the beginnings of the movement to the present day.Peace and equality are major themes in the book, but readers will also find thought-provoking passages on the importance of action for social change, the primacy of truth, the value of simplicity, the need for a sense of community, and much more. The quoted texts convey a powerful religious impulse, courage in the face of persecution, the warmth of human relationships, and dedicated perseverance in promoting just causes. The extended quotations have been carefully selected from well-known Quakers such as George Fox, William Penn, John Greenleaf Whittier, Elizabeth Fry and John Woolman, as well as many contemporary Friends. Together with Geoffrey Durham's enlightening and sympathetic introductions to the texts, the extracts from these writers form an engaging, often moving guide to this accessible and open-hearted religious faith.

George Fox, founder of the Religious Society of Friends, admonished his followers against "going to law." In this fascinating, wide-ranging book, a Quaker lawyer explores the relationship between Quakers and the American legal system and discusses Friends' legal ethics. A highly influential group in the US both for their spiritual ideals of harmony, equality and truth-telling and for their activism on many causes including abolition and opposition to war, Quakers have had many noteworthy interactions with the law. Nancy Black Sagafi-nejad sketches the history and beliefs of the early Quakers in England and America, then goes on to look at important twentieth century constitutional law cases involving Quakers, many involving civil rights issues. Sagafi-nejad's survey of 100 Quaker lawyers shows them to be at odds with the adversarial system and highlights a legal practice which must balance truth-telling and zealous advocacy. The Quaker development of extra-legal dispute resolution to solve debates amongst Friends is discussed along with a look at the possible future of mediation.

Since its first publication in 1941, A Testament of Devotion, by the renowned Quaker teacher Thomas Kelly, has been universally embraced as a truly enduring spiritual classic. Plainspoken and deeply inspirational, it gathers together five compelling essays that urge us to center our lives on God's presence, to find quiet and stillness within modern life, and to discover the deeply satisfying and lasting peace of the inner spiritual journey. As relevant today as it was a half-century ago, A Testament of Devotion is the ideal companion to that highest of all human arts-the lifelong conversation between God and his creatures. I have in mind something deeper than the simplification of our external programs, our absurdly crowded calendars of appointments through which so many pantingly and frantically gasp. These do become simplified in holy obedience, and the poise and peace we have been missing can really be found. But there is a deeper, an internal simplification of the whole of one's personality, stilled, tranquil, in childlike trust listening ever to Eternity's whisper, walking with a smile into the dark."