The whole destiny of America is contained in the first Puritans who landed on these shores, wrote de Tocqueville. These newcomers, and the range of their intellectual achievements and failures, are vividly depicted in The Puritans in America. Exiled from England, the Puritans settled in what Cromwell called “a poor, cold, and useless” place—where they created a body of ideas and aspirations that were essential in the shaping of American religion, politics, and culture. In a felicitous blend of documents and narrative Alan Heimert and Andrew Delbanco recapture the sweep and restless change of Puritan thought from its incipient Americanism through its dominance in New England society to its fragmentation in the face of dissent from within and without. A general introduction sketches the Puritan environment, and shorter introductions open each of the six sections of the collection. Thirty-eight writers are included—among these Cotton, Bradford, Bradstreet, Winthrop, Rowlandson, Taylor, and the Mathers—as well as the testimony of Anne Hutchinson and documents illustrating the witchcraft crisis. The works, several of which are published here for the first time since the seventeenth century, are presented in modern spelling and punctuation. Despite numerous scholarly probings, Puritanism remains resistant to categories, whether those of Perry Miller, Max Weber, or Christopher Hill. This new anthology—the first major interpretive collection in nearly fifty years—reveals the beauty and power of Puritan literature as it emerged from the pursuit of self-knowledge in the New World.

"Roger Williams, Prophet and Pioneer of Soul-Liberty" by Arthur Barsazou Strickland. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Between 1640 and 1660, England, Scotland, and Ireland faced civil war, invasion, religious radicalism, parliamentary rule, and the restoration of the monarchy. Carla Gardina Pestana offers a sweeping history that systematically connects these cataclysmic events and the development of the infant plantations from Newfoundland to Surinam. By 1660, the English Atlantic emerged as religiously polarized, economically interconnected, socially exploitative, and ideologically anxious about its liberties. War increased both the proportion of unfree laborers and ethnic diversity in the settlements. Neglected by London, the colonies quickly developed trade networks, especially from seafaring New England, and entered the slave trade. Barbadian planters in particular moved decisively toward slavery as their premier labor system, leading the way toward its adoption elsewhere. When by the 1650s the governing authorities tried to impose their vision of an integrated empire, the colonists claimed the rights of freeborn English men, making a bid for liberties that had enormous implications for the rise in both involuntary servitude and slavery. Changes at home politicized religion in the Atlantic world and introduced witchcraft prosecutions. Pestana presents a compelling case for rethinking our assumptions about empire and colonialism and offers an invaluable look at the creation of the English Atlantic world.

An analysis of America's commitment to religious liberty uses political history, philosophical ideas, and key constitutional cases to discuss its basis in six principles: equality, respect for conscience, liberty, accommodation of minorities, nonestablishment, and separation of church and state.

In this unique collection, noted historian Edmund Morgan focuses upon three ideas that lay at the root of Puritan political theory and have had a continuing significance in our history: calling, covenant, and the separate spheres of church and state. The selections show the origin of these ideas in the writings of the early English Puritans before the colonization of America, in seventeenth century New England, and finally in new contexts in the eighteenth century. One may read these documents as primary sources of Puritan thought per se, as sources of American intellectual history, or as sources of a political theory that flowered in the early years of the new constitutional republic. --from the Foreword

This long-overdue volume is the only one of its kind containing all of Madison's religious writings, as well as new contributions by leading scholars. Madison's writings assume even more importance to thoughtful Americans as the Supreme Court continues to decide issues of school prayer, and as the Moral Majority tries to desecularize American public and private life. Imagine an America without the Bill of Rights, without the Constitution. This image of our nation, existing without these two foundations of freedom, justice, and inquiry, assaults the imagination, for these two documents are the fuel that runs the republic. What is even more remarkable is that their primary author was one man - James Madison. James Madison On Religious Liberty is the definitive work of scholarship in its field, and will lay to rest any questioning of Madison's enormous historical stature. The essays are exhaustive in scope - many appear here for the first time in published form - and they include all of the available scholarship on Madison's religious writings. Alley provides more than 65 pages of source material, including "Memorial and Remonstrance," probably the single most important statement of religious liberty ever written; the Virginia Declaration of Rights; selections from his correspondence with Thomas Jefferson and William Bradford; and other writings. Among the distinguished contributors are Daniel J. Boorstein, the late Sam Ervin, Jr., Robert A. Rutland, A.E. Dick Howard, Henry Steele Commager, Lowell P. Weicker, Jr., and Dumas Malone. This volume makes clear the wisdom and courage Madison invested in his writings. He was fully aware that all our freedoms flow from religious liberty, as religious liberty is really the freedom of inquiry.

"Opening Scripture provides a thorough and original account of ministerial and lay strategies for interpreting Scripture in the Massachusetts Bay. Demonstrating an impressive command of the vast literature and history of the period, Lisa Gordis moves deftly through discussions of major figures and events. This is a significant intervention in the study of Puritan New England."—Sandra M. Gustafson, University of Notre Dame What role did the Bible really play in Puritan New England? Many have treated it as a blunt instrument used to cudgel dissenters into submission, but Lisa M. Gordis reveals instead that Puritan readings of the Bible showed great complexity and literary sophistication—so much complexity, in fact, that controversies over biblical interpretation threatened to tear Puritan society apart. Drawing on Puritan preaching manuals and sermons as well as the texts of early religious controversies, Gordis argues that Puritan ministers did not expect to impose their views on their congregations. Instead they believed that interpretive consensus would emerge from the process of reading the Bible, with the Holy Spirit assisting readers to understand God's will. Treating the conflict over Roger Williams, the Antinomian Controversy, and the reluctant compromises of the Halfway Covenant as symptoms of a crisis that was as much literary as it was social or spiritual, Opening Scripture explores the profound consequences of Puritan negotiations over biblical interpretation for New England's literature and history.