Explores Biblical lore as a self-revelation of the objective psyche and a rich compendium of archetypal images representing humanity's successive encounters with the numinosum (a.k.a. God, the Self, etc.) Many examples from dreams and more than forty years of clinical practice.

The first introduction to the history and method of biblical-psychological interpretation.

Fire and brimstone, bellowing prophets, and a good dose of old-fashioned sermonizing — these are the images the Bible brings to mind. But this assortment of sacred writings, in particular the Old Testament, is more than a collection of colorful allegories or miracles-and-morals mythology. Though written in the first millennium BCE, these holy writings are a nostalgic recounting of a lost 'super-religious' mentality that characterized the Bronze Age. The Psychology of the Bible explores how the Old Testament provides perspective into the tumultuous transition from an earlier mentality to a new paradigm of interiorized psychology and introspective religiosity that came to characterize the first millennium BCE. By examining the Old Testament's historical background and theopolitical context, utilizing linguistic analysis, and applying systems and communication theory, this book interprets biblical passages through a new lens. It analyzes divine voices, visions, and appearances of heavenly messengers — angel and prophets — as neurocultural phenomena and explains why they were so common. This book also answers why definitions of God changed so radically, illuminates the divinatory role of idols and other oracular aids (e.g. the Ark of the Covenant), provides a framework for appreciating why ‘wisdom literature' became so significant, and clarifies the linkages among music, poetry, and inspiration.

The Old Testament is the written record of profound religious experiences, and in this sense "inspired". The awesome events recounted in the Bible inform the spiritual stance of Western culture to this day, and they contain important clues about destiny, not only past but future. As our understanding broadens, our sense of membership in a global community may supersede the specific religious lessons of our early years. But we cannot simply shrug off our inner history without damage to the soul. Rather we must try to grasp the symbolic content of our psychic heritage, as Dr. Kluger does in this volume. The first three essays here, originally published in 1974 under the title Psyche and Bible, have become classics in the field. Two of the author's later essays on individuation symbolism, and a comprehensive index, have been added to make Psyche in Scripture.

This volume provides an introduction to psychological interpretations of the Hebrew Bible -- with the Garden of Eden story as a test case. It approaches the text from Freudian, Jungian, and Developmental psychologies, comparing and contrasting the different methods while taking on the hermeneutical issues. Ricoeur's work is used to establish criteria for adequate interpretation. Genesis 3 presents a fruitful text for psychological interpretation given its importance in Western culture. Its themes of sexuality, guilt, consciousness, and alienation are issues of great concern for everyone in our society. Kille's aim is to locate psychological criticism within the field of biblical studies and to propose a hermeneutical framework for describing and evaluating psychological approaches. The second part is devoted to analysis of different evaluations of Genesis 3 from the three chosen psychological perspectives.

The Bible contains instances, examples, and ideas of principles that can be found in modern psychology books. In fact, many of these principles that psychology has discovered could already be found in Scripture. This should not be considered unusual, since the Bible also contains economic and scientific principles, as well as principles from other disciplines in life. This book, however, is not about psychology based on the Bible or how the Bible is a type of psychology book. It is not about how to be a better counselor, psychotherapist, or psychologist by using Scripture, nor is it a guide on how to use psychology in everyday life from a biblical perspective. This book is not a commentary on the values of psychology through the eyes of the Scripture, nor is it an evaluation of the Scripture through the eyes of psychology. It is not a theology book, nor is it a criticism of psychology. It is simply an account of modern principles of psychology contained in Scripture.

This book presents an approach to spirituality based on direct personal experience of the sacred. Using the language and insights of depth psychology, Corbett outlines the intimate relationship between spiritual experience and the psychology of the individual, unveiling the seamless continuity between the personal and transpersonal dimensions of the psyche. His discussion runs the gamut of spiritual concerns, from the problem of evil to the riddle of pain and suffering. Drawing upon his psychotherapeutic practice as well as on the experiences of characters from our religious heritage, Corbett explores the various portals through which the sacred presents itself to us: dreams, visions, nature, the body, relationships, psychopathology, and creative work. Referring extensively to Jung’s writings on religion, but also to contemporary psychoanalytic theory, Corbett gives form to the new spirituality that is emerging alongside the world’s great religious traditions. For those seeking alternative forms of spirituality beyond the Judeo-Christian tradition, this volume will be a useful guide on the journey.

In Defense of the Bible gathers exceptional articles by accomplished scholars (Paul Copan, William A. Dembski, Mary Jo Sharp, Darrell L. Bock, etc.), addressing and responding to all of the major contemporary challenges to the divine inspiration and authority of Scripture. The book begins by looking at philosophical and methodological challenges to the Bible—questions about whether or not it is logically possible for God to communicate verbally with human beings; what it means to say the Bible is true in response to postmodern concerns about the nature of truth; defending the clarity of Scripture against historical skepticism and relativism. Contributors also explore textual and historical challenges—charges made by Muslims, Mormons, and skeptics that the Bible has been corrupted beyond repair; questions about the authorship of certain biblical books; allegations that the Bible borrows from pagan myths; the historical reliability of the Old and New Testaments. Final chapters take on ethical, scientific, and theological challenges— demonstrating the Bible’s moral integrity regarding the topics of slavery and sexism; harmonizing exegetical and theological conclusions with the findings of science; addressing accusations that the Christian canon is the result of political and theological manipulation; ultimately defending the Bible as not simply historically reliable and consistent, but in fact the Word of God.

Drawn from more than sixty years of classroom experience, this introductory guide provides students with a coherent framework for considering psychology from a Christian perspective. Paul Moes and Donald Tellinghuisen explore biblical themes of human nature in relation to all major areas of psychology, showing how a Christian understanding of humans can inform the study of psychology. The first edition has proven to be a successful textbook, with over 11,000 copies sold. The second edition has been updated and revised throughout based on student and instructor feedback. Brief, accessible chapters correspond to standard introductory psychology textbooks, making this an excellent supplemental text. The book includes end-of-chapter questions. An updated test bank for professors is available through Textbook eSources.