The book presents a rich and surprising account of the recent history of the north Indian city of Banaras. Supplementing traditional accounts, which have focused upon the city’s religious imaginary, this volume brings together essays written by acknowledged experts in north Indian culture and history to examine the construction of diverse urban identities in, and after, the British colonial period. Drawing on fields such as archaeology, literature, history, and architecture, these accounts of Banaras understand the narratives which inscribe the city as having been forged substantially in the experiences of British rule. But while British rule transformed the city in many respects, the essays also emphasize the importance of Indian agency in these processes. The book also examines the essential ambiguity of modernization schemes in the city as well as the contingency of elements of religious narrative. The introduction, moreover, attempts to resituate Banaras into a wider tradition of urban studies in South Asia. The book will be of interest to not only scholars and students of north Indian culture and urban history, but also anyone looking to gain a deeper appreciation of this remarkable, and complex, city.

A monthly register of the most important works published in North and South America, in India, China, and the British colonies: with occasional notes on German, Dutch, Danish, French, Italian, Spanish, Portuguese, and Russian books.

A detailed assessment of how Western thinking about India developed in the nineteenth century, focusing on the exceptionally full lives of the scholar-administrator Muir brothers. Structured around the lives and careers of two Scottish scholar-administrator brothers, Sir William and Dr John Muir, who served in the East India Company and the Raj in North-West India from 1827-1876, this book examines cultural, especially religious and educational attitudes and interactions during the period. The core of the study centres on a detailed examination of the brothers' seminal works on Vedic and Islamic history and society which, researched from Sanskrit and Arabic sources, became standard reference works on India's religions during the Raj. The publication of these works coincided with the outbreak of the Indian Uprising of 1857, on the nature of which William's correspondence with his brother and others allows some reconsideration, especially in respect of Muslim participation. Powell also examines the response of Indian Muslim scholars, particularly of Sir Saiyid Ahmad Khan, to William's critiques of Islam and the brothers' patronage of Oriental scholarship, comparative religion and education during their long retirement back in their native Scotland. The study contributes to current debates about the Scottish contribution to Empire with particular reference to India and to cultural issues. AVRIL A. POWELL is Reader Emerita in the History Department at the School of Oriental and African Studies, University of London.