This is a print on demand book and is therefore non- returnable. Murphy sees three of the six books (Proverbs, Job, and Ecclesiastes) as being technically 'wisdom literature.' The others are either love poems or historical narrative that fit well within the context of the subject presented here. In this volume previous form-critical work is carefully evaluated, and the result is a thorough-going form-critical treatment of this part of the Old Testament. The work is enhanced by bibliographies for each Old Testament book and a glossary of general terms.

"When factory worker Dan Dong accidentally discovers how easy it is to infiltrate state- and corporate-sponsored banquets by posing as a journalist, he quickly becomes addicted to the insane luxury of these meals. For the first time, he tastes crab-claw tips, exotic fungi, and a dish made from thousands of pigeon tongues arranged in the shape of a chrysanthemum. But when Dan's disguise enables him to become privy to a deep-rooted scandal, his conscience compels him to cross the line between subterfuge and reality by actually writing an expose. With the help of the witty, jaded reporter Happy Gao, Dan embarks on a journey that will take him from the highest rungs of society to its most sordid depths." "Throughout the book, food - from the spicy, oily fare Dan orders for a high-class prostitute at a restaurant called Pink Chamber, to the humble noodle dishes prepared by his long-suffering wife, Little Plum - is present on almost every page, described so vividly that you can almost smell and taste it. But by the final page of The Banquet Bug, it has become clear that the perils of consumption run parallel to its pleasures."--BOOK JACKET.

A Scripture-based exploration of the Christian story of salvation as a food story which provides nourishment for those engaged in living out the food and justice challenges of the Gospel. The book highlights the power of our Biblical and theological traditions to name the root issues of our day, shape our hope and define the horizons for action. It is a resource for study and prayer. The author explores in her ministry how individuals and parishes may live out the food and justice dimensions of the Gospel.

Matthew wrote his Gospel from his perspective as a Jew. It is with sensitivity to this perspective that Father Harrington undertakes this commentary on the Gospel of Matthew. After an introduction, he provides a literal translation of each section in Matthew's Gospel and explains the textual problems, philological difficulties, and other matters in the notes. He then presents a literary analysis of each text (content, form, use of sources, structure), examines the text against its Jewish background, situates it in the context of Matthew's debate with other first-century Jews, and reflects on its significance for Christian theology and Christian-Jewish relations. Bibliographies direct the reader to other important modern studies.

Woman Wisdom in Proverbs 9 invites any who want to learn her ways to come and eat at her table--an image for the rich and satisfying teaching that she offers. In this book Barbara Reid invites readers to this feast, drawing on women's wisdom to offer fresh new interpretations of biblical texts in a way that promotes equal dignity and value for women and men alike. Reid begins by presenting feminist methods of biblical interpretation and explaining why they are important, giving attention not only to gender perspectives but also to race, class, and culture as determinative factors in how one understands the biblical text. She then presents fresh, readable feminist interpretations of selected Old and New Testament texts. Each chapter concludes with discussion questions for group or personal use. Making feminist interpretation of Scripture understandable, compelling, and usable, Wisdom's Feastwill be valuable to any readers hungry to learn from the rich insights of feminist biblical scholars.

This collection of essays examines the wisdom traditions of the Old Testament from a variety of angles. The slipperiness of the concept of 'wisdom literature', the transmission of 'wise' advice for living, rabbinic and patristic approaches to the Bible's wisdom traditions, and cutting-edge modern perspectives on such Old Testament books as Proverbs, Job, and Ecclesiastes are all to be found here. In the tradition of the renowned previous volumes from the Oxford Old Testament Seminar - King and Messiah in Israel and the Ancient Near East (1998), In Search of Pre-Exilic Israel (2004), Temple and Worship in Biblical Israel (2005), and Prophecy and Prophets in Ancient Israel (2010)-this new volume again brings the scholarship of the Oxford Seminar, here focused on the rich subject of Old Testament wisdom traditions, to an international readership.

'Jesus the Wisdom of God' brings together insights from wisdom literature and contemporary creation thought in a work that brilliantly illuminates an integrated ecological theology. Adding new depth to the ethical demands of our global ecological situation, Denis Edwards argues that commitment to ecological praxis springs from the very center of Christian identity in Jesus, Trinity, and humanity. Beginning with the wisdom tradition of the Hebrew scriptures, 'Jesus the Wisdom of God' explores what it means to recover the notion that Sophia-Wisdom became incarnate in Jesus of Nazareth, and shows how the universe is altered by this Incarnation. Wisdom Christology then opens out into a view of the trinitarian God at work in ongoing creation. Edwards considers the implications of the trinitarian theology of Richard of St. Victor and St. Bonaventure, centering on the insight that every creature - including humankind - is the free self-expression of the trinitarian God. In this context humanity is revealed as integrally related to all of creation, a part of a single cosmic story. While at one with creation in evolutionary history, humanity is, at the same time, creation come to self-awareness. This train of insights leads to principles for an ecological praxis that affirms human value while insisting that humanity is a part of nature. The whole reinforces commitment to sustainability and a Franciscan attitude of reverence toward God's creation. 'Jesus the Wisdom of God', in a disciplined yet clear way, crafts an alternative to the anthropocentrism and alienation of much of Christian tradition by finding in the very roots of Christian mysticism - and Christian identity - a truly ecological theology for our time. It is profound reading for students, theologians, and all Christians concerned with ecology, and with the interface of science and theology.

The papers in this volume were originally read at the Sixth International Orion Symposium. The primary focus of the volume is on the wisdom texts from Qumran that have been fully edited only in recent years, especially 1Q/4QMysteries and 4QInstruction. Prior to the discovery of the Scrolls, our knowledge of wisdom literature in the Second Temple period was limited to contemporary biblical books, apocryphal works, and pseudepigraphical writings. These recently published compositions now allow for a more nuanced picture of wisdom literature and its impact on and interaction with other genres. In addition to shedding light on the world of their authors, these texts illustrate how biblical wisdom was reused in new contexts, and provide a missing link between earlier and later sapiential compositions.

This study focuses on a reading of Proverbs 1-9 as satire and argues that it alludes to two points of critique against Solomon: his political policy of socio-economic injustice and his numerous sexual (in)discretions. That Solomon abandoned his divinely proscribed duty only evinces his lack of "fear of Yahweh". First, Solomon demonstrates his lack of discernment by an inability to rule with righteousness, justice and equity because of administrative policies that bled the innocent dry of their resources for his own self-aggrandizement. Second, Solomon's sexual behavior reflects his need of Wisdom as the personification of eroticism. The absence of the "fear of Yahweh" in Solomon prompts the poet's reproof in Proverbs 1-9 that he should resume his proper role of Torah meditation. How the "son" responds to the decision posed to him remains decidedly open-ended, since satire generally offers no denouement to its plot. Nevertheless, the signs of this satiric poetry intimate the wise king as a royal fool.