In his country's swift transformation from an isolated feudal state to a full-fledged member of the modern world, Fukuzawa played a leading role: he was the educator of the new Japan, the man who above all others explained to his countrymen the ideas behind the dazzling material evidence of Western civilization. Dictated by Fukuzawa in 1897, this book vividly relates his story and prepared him to write "Seiyo Jijo" (Things Western), the book which made him famous.

The Scottish enlightenment and the stages of civilization -- American geography textbooks -- John Hill Burton's Political economy -- Invention, the engine of progress -- An outline of theories of civilization -- Reflections.

Alexis de Tocqueville was one of the greatest political scientists of all time. His Democracy in America (1835, 1840) and Ancien Regime (1856) are classics. Yet his work is not always easy to understand since it needs to be seen as a work which combines his essays, letters, travels and other materials. Through an examination of all of these, we can see that Tocqueville, more than any other thinker, understood the deep roots of individualism, equality and fraternity and in doing so the origins of the modern world. His three-way comparison of France, England, and America is unique and deeply illuminating. Alan Macfarlane, F.B.A., is an Emeritus Professor of Anthropology at Cambridge University and a Life Fellow of King's College. His website is alanmacfarlane.com.

"Trace the career of Fukuzawa Yukichi, who began life as a lower-level samurai during the Tokugawa era and went on to become one of the leading figures in Japan during the late nineteenth century.

Chinese Visions of Progress, 1895 to 1949 offers a panoramic view of reflections on progress in modern China. Since the turn of the twentieth century, the discourses on progress shape Chinese understandings of modernity and its pitfalls. As this in-depth study shows, these discourses play a pivotal role in the fields of politics, society, culture, as well as philosophy, history, and literature. It is therefore no exaggeration to say that the Chinese ideas of progress, their often highly optimistic implications, but also the criticism of modernity they offered, opened the gateway for reflections on China’s past, its position in the present world, and its future course.

The introduction of communicative competence as the goal of second and for eign language teaching has led to recognition of the role of context in language learning and use. As communicative competence is defined by the social and cultural contexts in which it is used, no single communicative competence can serve as the goal and model for all learners. This recognition has had an impact on program design and materials development. One significant change is that the choice of a teaching method is no longer the primary concern. Instead, the first step for the program designer is becoming familiar with the social and cultural features of the context of the language being taught. This includes a consideration of the uses speakers make of the language, their reasons for using it, and their attitudes toward it. Contexts of Competence: Social and Cultural Considerations in Commu nicative Language Teaching explores the relationship between context and com petence from a theoretical and practical perspective. Its audience is applied linguists in general and language teaching practitioners in particular. The overall aim of its five chapters is to provide a framework for consideration of various contexts of language learning and use and to guide the implementation and development of models of communicative language teaching that are responsive to the context-specific needs of learners.

The Human Tradition in Modern Japan is a collection of short biographies of ordinary Japanese men and women, most of them unknown outside their family and locality, whose lives collectively span the nineteenth and twentieth centuries. Their stories present a counterweight to the prevailing stereotypes, providing students with depictions of real people through the records they have left-records that detail experiences and aspirations. The Human Tradition in Modern Japan offers a human-scale perspective that focuses on individuals, reconstitutes the meaning of people's experiences as they lived through them, and puts a human face on history. It skillfully bridges the divides between the sexes, between the local and the national, and between rural and urban, as well as spanning crucial moments in the history of modern Japan. The Human Tradition in Modern Japan is an excellent resource for courses on Japanese history, East Asian history, and peoples and cultures of Japan.

Jansen tells the story of the Restoration in the career and thought of Sakamoto Ryoma and, to a lesser extent, Nakaoka Shintaro, each an example of the new type of political leader: idealistic, individualistic, and patriotic.