Announcing the new Kimbell Masterpiece Series These beautifully illustrated books by leading experts focus on major paintings, sculptures, and objects from the Kimbell's outstanding permanent collection. Each volume presents the latest advances in scholarship and new insights of interest both to specialists and to the wider public. Virtually unknown until recently, the Kimbell "Virgin and Child" (1486) is arguably the finest surviving example of the silver religious statuary so prized in pre-Reformation Germany, where patrons valued the art of the goldsmith even above painting and sculpture. Made for Wilhelm von Reichenau, a powerful Franconian bishop of Eichstatt, the statuette came onto the market when church property was secularized in the early 19th century and was long owned by the Rothschild family. This handsome book is the first to examine this exquisite object and its fascinating history. Distinguished scholar Jeffrey Chipps Smith looks at the creation of the statuette in Augsburg, its place in the context of other works of art in Eichstatt, and the compelling story of Bishop Reichenau and his intense devotion to the Virgin Mary.

Announcing the new Kimbell Masterpiece Series. These beautifully illustrated books by leading experts focus on major paintings, sculptures, and objects from the Kimbell's outstanding permanent collection. Each volume presents the latest advances in scholarship and new insights of interest both to specialists and to the wider public. Virtually unknown until recently, the Kimbell Virgin and Child (1486) is arguably the finest surviving example of the silver religious statuary so prized in pre-Reformation Germany, where patrons valued the art of the goldsmith even above painting and sculpture. Made for Wilhelm von Reichenau, a powerful Franconian bishop of Eichstätt, the statuette came onto the market when church property was secularized in the early 19th century and was long owned by the Rothschild family. This handsome book is the first to examine this exquisite object and its fascinating history. Distinguished scholar Jeffrey Chipps Smith looks at the creation of the statuette in Augsburg, its place in the context of other works of art in Eichstätt, and the compelling story of Bishop Reichenau and his intense devotion to the Virgin Mary. Distributed for the Kimbell Art Museum

A Companion to Renaissance and Baroque Art provides a diverse, fresh collection of accessible, comprehensive essays addressing key issues for European art produced between 1300 and 1700, a period that might be termed the beginning of modern history. Presents a collection of original, in-depth essays from art experts that address various aspects of European visual arts produced from circa 1300 to 1700 Divided into five broad conceptual headings: Social-Historical Factors in Artistic Production; Creative Process and Social Stature of the Artist; The Object: Art as Material Culture; The Message: Subjects and Meanings; and The Viewer, the Critic, and the Historian: Reception and Interpretation as Cultural Discourse Covers many topics not typically included in collections of this nature, such as Judaism and the arts, architectural treatises, the global Renaissance in arts, the new natural sciences and the arts, art and religion, and gender and sexuality Features essays on the arts of the domestic life, sexuality and gender, and the art and production of tapestries, conservation/technology, and the metaphor of theater Focuses on Western and Central Europe and that territory's interactions with neighboring civilizations and distant discoveries Includes illustrations as well as links to images not included in the book

Cross-disciplinary perspectives on responses to material and spiritual loss in early modern Germany trace how individuals and communities registered, coped with, and made sense of deprivation through a spectrum of activities, often turning loss into gain and acquiring agency.

This book examines the promotion of the sensuous as part of religious experience in the Roman Catholic Church of the early modern period. During the Counter-Reformation, every aspect of religious and devotional practice was reviewed, including the role of art and architecture, and the invocation of the five senses to incite devotion became a hotly contested topic. The Protestants condemned the material cult of veneration of relics and images, rejecting the importance of emotion and the senses and instead promoting the power of reason in receiving the Word of God. After much debate, the Church concluded that the senses are necessary to appreciate the sublime, and that they derive from the Holy Spirit. As part of its attempt to win back the faithful, the Church embraced the sensuous and promoted the use of images, relics, liturgy, processions, music, and theater as important parts of religious experience.

This text offers a collective exploration of aspects of cross-border and transnational interaction in the Holy Roman Empire.

Sources are the raw material of history, but where the written word has traditionally been seen as the principal source, today historians are increasingly recognizing the value of sources beyond text. In History and Material Culture, Karen Harvey embarks upon a discussion about material culture – considering objects, often those found surrounding us in day to day life, as sources, which can help historians develop new interpretations and new knowledge about the past. Across ten chapters, different historians look at a variety of material sources from around the globe and across centuries to assess how such sources can be used to study history. While the sources are discussed from ‘interdisciplinary’ perspectives, each contributor examines how material culture can be approached from an historical viewpoint, and each chapter addresses its theme or approach in a way accessible to readers without expertise in the area. In her introduction, Karen Harvey discusses some of the key issues raised when historians use material culture, and suggests some basic steps for those new to these kinds of sources. Opening up the discipline of history to new approaches, and introducing those working in other disciplines to historical approaches, this book is the ideal introduction to the opportunities and challenges of researching material culture.

Gleaming and perfect, gold has beguiled humankind for many millennia, attracting treasure hunters, adorning the living and the dead, and symbolizing wealth, power, divinity, and eternity. This book offers a lively, critical look at the cultural history of this most regal metal, examining its importance across many cultures and time periods and the many places where it has been central, from religious ceremonies to colonial expeditions to modern science. Rebecca Zorach and Michael W. Phillips Jr. cast gold as a substance of paradoxes. Its softness at once makes it useless for most building projects yet highly suited for the exploration of form and the transmission—importantly—of images, such as the faces of rulers on currency. It has been the icon of value—the surest bet in times of uncertain markets—yet also of valuelessness, something King Midas learned the hard way. And, as Zorach and Phillips detail, it has been at the center of many clashes between cultures all throughout history, the unfortunate catalyst of countless blood lusts. Ultimately, they show that the questions posed by our relentless desire for gold are really questions about value itself. Lavishly illustrated, this book offers a shimmering exploration of the mythology, economy, aesthetics, and perils at the center of this simple—yet irresistible—substance.

This book explores the making of saints’ cults in the early modern world from an interdisciplinary perspective, considering the entangled roles of materiality and globalization processes. It brings together work across diverse media, objects, and materials as well as communities, cultures, and geographies to reframe a more synoptic, materials-centric, and comparative history of the making and remaking of saints’ cults, with a special focus on the long Counter-Reformation. The contributions engage with dynamics of local and universal and draw attention to the vital role of textual, visual, and material hagiographies in the creation and promotion of saints’ and would-be saints’ cults. The book fosters novel conceptualizations and cross-pollination of ideas across traditions, regions, and disciplines and expands hagiography’s horizons by reconsidering canonical saintly figures and reframing lesser-known cults of saints and would-be saints. The book will be of interest to scholars of religious and early modern history as well as art history and visual and material studies.