The first study of the archive of the Kong Koan, the only relatively complete archive of a "diaspora" Chinese urban community in Southeast Asia, offering many new insights into Overseas Chinese life between 1780-1965.

The archive of the Kong Koan constitutes the only relatively complete archive of a “diaspora” Chinese urban community in Southeast Asia. The essays in the present volume offer important and new insights into many different aspects of Overseas Chinese life between 1780-1965. The Kong Koan of colonial Batavia was a semi-autonomous organization, in which the local elite of Jakarta’s Chinese community supervised and coordinated its social and religious matters. During its long existence as a semi-official colonial institution, the Kong Koan collected sizeable Chinese archival holdings with demographic data on marriages and funerals, account books of the religious organisations and temples, documents connected with educational institutions, and the meetings of the board itself.

The 1700s saw the rise of the China market and some notable changes to global consumption patterns. This book explores the economic and cultural transformations in East Asia through three key cities - Canton, a major trading city, Nagasaki, official port of Tokugawa Japan, and Batavia, link between the Indian Ocean and China seas.

Minority Stages: Sino-Indonesian Performance and Public Display offers intriguing new perspectives on historical and contemporary Sino-Indonesian performance. For the first time in a major study, this community’s diverse performance practices are brought together as a family of genres. Combining fieldwork with evidence from Indonesian, Chinese, and Dutch primary and secondary sources, Josh Stenberg takes a close look at Chinese Indonesian self-representation, covering genres from the Dutch colonial period to the present day. From glove puppets of Chinese origin in East Java and Hakka religious processions in West Kalimantan, to wartime political theatre on Sumatra and contemporary Sino-Sundanese choirs and dance groups in Bandung, this book takes readers on a tour of hybrid and diverse expressions of identity, tracing the stories and strategies of minority self-representation over time. Each performance form is placed in its social and historical context, highlighting how Sino-Indonesian groups and individuals have represented themselves locally and nationally to the archipelago’s majority population as well as to Indonesian state power. In the last twenty years, the long political suppression of manifestations of Chinese culture in Indonesia has lifted, and a wealth of evidence now coming to light shows how Sino-Indonesians have long been an integral part of Indonesian culture, including the performing arts. Valorizing that contribution challenges essentialist readings of ethnicity or minority, complicates the profile of a group that is often considered solely in socioeconomic terms, and enriches the understanding of Indonesian culture, Southeast Asian Chinese identities, and transnational cultural exchanges. Minority Stages helps counter the dangerous either/or thinking that is a mainstay of ethnic essentialism in general and of Chinese and Indonesian nationalisms in particular, by showing the fluidity and adaptability of Sino-Indonesian identity as expressed in performance and public display.

This collection of 13 essays deals with a range of topics concerning Portuguese, Dutch and Chinese merchants, commodities and commerce in maritime Asia in the early modern period from c. 1585-1800. They are based on exhaustive research and careful analysis of diverse sets of archival materials found around the globe. Written by a leading authority on global maritime economic history and the history of European Expansion, each individual essay addresses a topic of fundamental importance to those interested in knowing more about what merchants did (with which resources and under what conditions) and how they did it, what were the commodities that were incorporated into local, regional, intra-regional and global economies, and what was the role and function of early modern maritime trade and commerce in economic development in general and especially in Asia in the early modern era, from c. 1585-1800. A number of them, in particular, relate the individual or collective merchant experience to specific European (Portuguese and Dutch) imperial projects and their contestation amongst themselves and their indigenous neighbours over portions of the period. Collectively, they form an exposition of a utilitarian view of human activity under a wide-ranging different set of circumstances and conditions but with similar patterns of behaviors and responses that are largely independent from ethnic, racial or religious stereotyping. The work therefore should raise new issues and avenues of research concerning these agents and objects in European Expansion, Asian and Global History.

In The Chinese Annals of Batavia, the Kai Ba Lidai Shiji and Other Stories (1610-1795) Leonard Blussé and Nie Dening open up a veritable treasure trove of Chinese archival sources about the autonomous history of Chinese Batavia. The main part of this study is devoted to the annotated translation of a unique historical study of the Chinese community of Batavia (Jakarta) written by an anonymous Chinese author at the end of the 18th century, the Kai Ba Lidai Shiji. This historical document and a selection of other Chinese contemporary sources throw new light on a tragic event in the history of Southeast Asia’s overseas Chinese: the massacre of Batavia’s Chinese community in 1740.

At the dawn of European colonialism, the Southeast Asian region encompassed some of the most diverse and influential cultures in early modern history. The circulation of people, commodities, ideas and beliefs along the key trading routes, from the eastern edge of the Mughal empire to the southern Chinese border, stimulated some of the great cultural and political achievements of the age. This volume highlights the multifarious dimensions of exchange in eight fascinating case studies written by leading experts from the fields of History, Anthropology, Musicology and Art History. Intercultural Exchange in Southeast Asia explores religious change at both ends of the social spectrum, examining the factors which led to or impeded the conversion of kings to new faiths, as well as those which affected the conversion of the marginal communities of mercenaries and renegades. The artistic and cultural refashioning of new religions such as Christianity to suit local needs and sensibilities is highlighted in the Philippines, Siam, Vietnam and the Malay world while detailed analyses of scientific exchanges in maritime southeast Asia highlight the role of local agents, especially women, in the transmission of knowledge and beliefs. The articulation and cultural expression of power relations is addressed in chapters on colonial urban design and the use of music in diplomatic exchanges. This book utilises rare and unpublished sources to shed new light on the processes, strategies, and consequences of exchanges between cultures, societies and individuals and will be essential reading for those interested in the cultural and political origins of modern Asia.

The Netherlands have a long and proud history in Chinese studies. This volume collects not only articles that trace the historical development of Chinese studies in the Netherlands from the middle of the nineteenth century to the present and beyond, but also studies that deal with Dutch research in specific disciplines within Chinese studies. Chinese studies in the Netherlands originated from the needs of the Dutch colonial administration in the Dutch East Indies, but developed a strong philological emphasis in the first part of the twentieth century, to turn increasingly towards disciplinary research on modern and contemporary China in the last few decades. Contributors include Leonard Blussé, Maghiel van Crevel, Barend ter Haar, Albert Hoffstädt, Wilt Idema, Mark Leenhouts, Oliver Moore, Frank Pieke and Rint Sybesma.

In this book, distinguished historian Philip A. Kuhn tells the remarkable five-century story of Chinese emigration as an integral part of China's modern history. Although emigration has a much longer past, its "modern" phase dates from the sixteenth century, when European colonialists began to collaborate with Chinese emigrants to develop a worldwide trading system. The author explores both internal and external migration, complementary parts of a far-reaching process of adaptation that enabled Chinese families to deal with their changing social environments. Skills and institutions developed in the course of internal migration were creatively modified to serve the needs of emigrants in foreign lands. As emigrants, Chinese inevitably found themselves "among others." The various human ecologies in which they lived have faced Chinese settlers with a diversity of challenges and opportunities in the colonial and postcolonial states of Southeast Asia, in the settler societies of the Americas and Australasia, and in Europe. Kuhn traces their experiences worldwide alongside those of the "others" among whom they settled: the colonial elites, indigenous peoples, and rival immigrant groups that have profited from their Chinese minorities but also have envied, feared, and sometimes persecuted them. A rich selection of primary sources allows these protagonists a personal voice to express their hopes, sorrows, and worldviews. The post-Mao era offers emigrants new opportunities to leverage their expatriate status to do business with a Chinese nation eager for their investments, donations, and technologies. The resulting "new migration," the author argues, is but the latest phase of a centuries-old process by which Chinese have sought livelihoods away from home.

Ethnic riots are a costly and all too common occurrence during political transitions in multi-ethnic settings. Why do ethnic riots occur in certain parts of a country and not others? How does violence eventually decline? Drawing on rich case studies and quantitative evidence from Indonesia between 1990 and 2012, this book argues that patterns of ethnic rioting are not inevitably driven by inter-group animosity, weakness of state capacity, or local demographic composition. Rather, local ethnic elites strategically use violence to leverage their demands for political inclusion during political transition and that violence eventually declines as these demands are accommodated. Toha breaks new ground in showing that particular political reforms—increased political competition, direct local elections, and local administrative units partitioning—in ethnically diverse contexts can ameliorate political exclusion and reduce overall levels of violence between groups.