Moore traces and re-interprets the significance of the architecture of the Christian Holy Land within changing religious and political contexts.

In the absence of the bodies of Christ and Mary, architecture took on a special representational role during the Christian Middle Ages, marking out sites associated with the bodily presence of the dominant figures of the religion. Throughout this period, buildings were reinterpreted in relation to the mediating role of textual and pictorial representations that shaped the pilgrimage experience across expansive geographies. In this study, Kathryn Blair Moore challenges fundamental ideas within architectural history regarding the origins and significance of European recreations of buildings in Jerusalem, Bethlehem, and Nazareth. From these conceptual foundations, she traces and re-interprets the significance of the architecture of the Holy Land within changing religious and political contexts, from the First Crusade and the emergence of the Franciscan Custody of the Holy Land to the anti-Islamic crusade movements of the Renaissance, as well as the Reformation.

Since early Christianity, wood, earth, water and stone were taken from loca sancta to signify them elsewhere. Unlike textual or visual representations, natural materials not only represent the Holy Land; they are part of it. This book examines the processes of their sanctification and how, although inherently abstract, they become charged with meaning.

Biblical scholar and seasoned pilgrimage guide Stephen J. Binz offers an up-to-date handbook for experiencing the sites of the Holy Land as a disciple of Jesus. Whether contemplating future travel, on the road of pilgrimage, savoring memories of a past trip, or journeying in mind and heart from an armchair, readers will explore the nature of pilgrimage and encounter the places of the Holy Land from a biblical, historical, meditative, and prayerful perspective. This guide will enable Christians to walk in the footsteps of Jesus, confident that their pilgrimage will be both an educational journey and a transforming spiritual experience. Full-color illustrations throughout!

The Caucasian Archaeology of the Holy Land investigates the complete corpus of available literary, epigraphic and archaeological evidence of the Armenian, Georgian and Caucasian Albanian Christian communities’ activity in the Holy Land during the Byzantine and the Early Islamic periods. This book presents the first integrated approach to a wide variety of literary sources and archaeological evidence, previously unpublished or revised. The study explores the place of each of these Caucasian communities in ancient Palestine through a synthesis of literary and material evidence and seeks to understand the interrelations between them and the influence they had on the national churches of the Caucasus.

An analytical history of the Hellenistic, Roman, Byzantine, Umayyad, and Early Abbasidmosaics in the Holy Land from the second century B.C.E to eighth century C.E.

The Religious Architecture of Islam is a wide-ranging multi-author study of the architectural traditions associated with the religion of Islam across the globe. A total of 59 essays by 48 authors are presented across two volumes, Volume 1: Asia and Australia and Volume 2: Africa, Europe, and the Americas. Essays address major themes across historical and contemporary periods of Islam and provide more focused studies of developments unique to specific regions and historical periods. The essays cover Islamic religious architecture broadly defined, including mosques, madrasas, saints' shrines, and funerary architecture. The Religious Architecture of Islam both provides an introduction to the history of Islamic architecture and reflects the most recent scholarship within the field.

This collection of twenty-three essays by Duncan Stroik shows the development and consistency of his architectural vision. Packed with informative essays and over 170 photographs, this collection clearly articulates the Church’s architectural tradition.

Drawing on both primary texts and archaelogy, Wilken traces the Christian conception of a Holy Land from its origins inthe Hebrew Bible to the Muslim conquest of Jerusalem in the seventh century.

This book is a detailed examination of the literature and archaeology pertaining to specific sites (in Palestine, Jerusalem, Bethlehem, Memre, Nazareth, Capernaum, and elsewhere) and the region in general. Taylor contends that the origins of these holy places and the phenomenon of Christian pilgrimage can be traced to the emperor Constantine, who ruled over the eastern Empire from 324. He contends that few places were actually genuine; the most important authentic site being the cave (not Garden) of Gethsemane, where Christ was probably arrested. Extensively illustrated, this lively new look at a topic previously shrouded in obscurity should interest students in scholars in a range of disciplines.