This volume contains studies that explore the content and meaning of the Qumran manuscripts of the Aramaic Books of Enoch, the Book of Giants, and related literature. The essays shed new light on the lexicon, orthography and grammar of the Aramaic scrolls, as well as their relationship to schematic astronomy in ancient Mesopotamia. Contributors examine the origin of the angelic tradition of the Watchers, the textual and literary relationship of the Aramaic scrolls to the Book of the Watchers, and the culpability of humanity in the spread of evil on earth according to the myth of the fallen angels.

One of numerous texts that were removed from the Bible. This piece was traditionally attributed to Enoch. These Parables are part of the tradition of Apocalyptic Literature, and come to us as the Voice of God.

A critical edition of the four Aramaic manuscripts from Qumran (4Q208-4Q211) that comprise the Aramaic Astronomical Book, part of the Jewish pseudepigraphic literature of the Second Temple period. It describes the movement of the moon in its phases, schematic meteorology, and the movement of the stars in relation to the seasons of the year.

The Aramaic texts among the Dead Sea Scrolls are among the most important discoveries for the history of Aramaic and for the background of early Judaism and Christianity. They constitute a “missing link” between Biblical Aramaic and the later Aramaic of the targums and midrashic literature. Among them are the oldest texts we have of the Book of Enoch and Tobit, as well as the earliest Aramaic translation of a portion of Scripture, the Targum of Job. Other previously unknown texts such as the Genesis Apocryphon and the Aramaic Levi Document have opened up many new avenues of research on the literature of early Judaism, and the dialect itself is chronologically the one nearest to the origins of Christianity. Now, for the first time, there is a comprehensive dictionary of all the Aramaic texts from the 11 Qumran caves, from a noted specialist in Qumran Aramaic. It is the first dictionary in any language devoted solely to this important Aramaic corpus and contains a wealth of detail, including definitions, extensive citations of the sources, discussions of difficult passages, revised readings, and a bibliography. It will be an indispensable resource to anyone interested in the Dead Sea Scrolls, the literature of early Judaism and Christianity, and the Aramaic language.

A collection of detailed studies of some Aramaic texts from Qumran ("Book of Noah, Books of Enoch, Book of Giants, Prayer of Nabonidus, Pseudo-Daniel Aramaic, 4Q246" and "New Jerusalem") which provides new insights on the relationship of Qumran and the Apocalyptic Tradition.

The fragments of Aramaic Levi Document are presented for the first time as a single coherent whole. This book, which will move the study of this pivotal document to a new level, includes original texts, translation, introduction and extensive and detailed commentary.

The rediscovery of Enochic Judaism as an ancient movement of dissent within Second Temple Judaism, a movement centered on neither temple nor torah, is a major achievement of contemporary research. After being marginalized, ancient Enoch texts have reemerged as a significant component of the Dead Sea Scrolls library unearthed at Qumran. Enoch and Qumran Origins is the first comprehensive treatment of the complex and forgotten relations between the Qumran community and the Jewish group behind the pseudepigraphal literature of Enoch. The contributors demonstrate that the roots of the Qumran community are to be found in the tradition of the Enoch group rather than that of the Jerusalem priesthood. Framed by Gabriele Boccaccini's introduction and James Charlesworth's conclusion, this book examines the hypotheses of five particularly eminent scholars, resulting in an engaging and substantive discussion among forty-seven specialists from nine countries. The exceptional array of essays from leading international scholars in Second Temple Judaism and Christian origins makes Enoch and Qumran Origins a sine qua non for serious students of this period. Contributors: William Adler Matthias Albani Jeff S. Anderson Albert I. Baumgarten Andreas Bedenbender Stefan Beyerle Gabriele Boccaccini James H. Charlesworth John J. Collins Michael A. Daise James R. Davila Torleif Elgvin Mark A. Elliott Hanan Eshel Peter W. Flint Ida Fröhlich Florentino Garca Martnez Claudio Gianotto Lester L. Grabbe Ithamar Gruenwald Charlotte Hempel Matthias Henze Martha Himmelfarb Michael A. Knibb Klaus Koch Helge S. Kvanvig Armin Lange Erik W. Larson Timothy H. Lim Corrado Martone George W. E. Nickelsburg Pierluigi Piovanelli Émile Puech Annette Yoshiko Reed John C. Reeves Henry W. Morisada Rietz Paolo Sacchi Lawrence H. Schiffman Loren T. Stuckenbruck David W. Suter Shemaryahu Talmon Eibert J. C. Tigchelaar Patrick Tiller Liliana Rosso Ubigli James C. VanderKam Jacques van Ruiten Benjamin G. Wright III

Take a journey with the artist and writer Petar Meseldzija, who tells how he was allowed unparalleled access through the Invisible Curtain and into the land of giants. A year in the making, this book's sixteen paintings and nearly ninety drawings bring to life Petar's experiences on this journey and secrets uncovered, going back to ancient times. He shares stories of new discoveries that free giants from the murky abyss of myth and a forgotten past. Told in three stages, The Book of Giants includes the illustrated stories The Giants Are Coming, recounting a dynamic clash that lasted one hundred years; The Little Kingdom, where a giant befriends a nation of humans and becomes their adamant protector against ferocious invaders; The Northern Giants, who embrace the warrior spirit through countless battles; Giant Velles, the story of ignorance and how the strength of goodness perseveres; and The Great Forest, wherein the author discovers little creatures called the keppetz and relates his experiences spent with ogres while on his quest to meet the Golden One and to determine the purpose of his journey. Through the strength of his own power, he discovers his blessings, his limitations and finally his personal myth. Furthermore, you will discover why giants made a push into the underground, followed by their exodus and deliverance to a new land. You'll also learn why the myth of giants is still alive, why their time spent with humans remains elusive and why giants prefer to remain hidden in their world. Join Petar Meseldzija on his journey of discovery.

In this highly controversial and explosive book, archaeologist, historian, mythologist and linguist Acharya S. marshals an enormous amount of startling evidence to demonstrate that Christianity and the story of Jesus Christ were created by members of various secret societies, mystery schools and religions in order to unify the Roman Empire under one state religion. In developing such a fabrication, this multinational cabal drew upon a multitude of myths and rituals that existed long before the Christian era, and reworked them for centuries into the religion passed down to us today. Contrary to popular belief, there was no single man who was at the genesis of Christianity; Jesus was many characters rolled into one. These characters personified the ubiquitous solar myth, and their exploits were well known, as reflected by such popular deities as Mithras, Heracles/Hercules, Dionysos and many others throughout the Roman Empire and beyond. The story of Jesus as portrayed in the Gospels is revealed to be nearly identical in detail to that of the earlier savior-gods Krishna and Horus, who for millennia preceding Christianity held great favor with the people. The Christ Conspiracy shows the Jesus character as not unique or original, not “divine revelation.” Christianity reinterprets the same extremely ancient body of knowledge that revolved around the celestial bodies and natural forces. The result of this myth making has been “The Greatest Conspiracy Ever Sold.” .

The Testament of Levi, like the other Testaments of the Twelve Patriarchs, is considered to be a Jewish work that was added to by Christians in the Christian era. It is unclear when it comes from, however, fragments of the Testaments of Joseph and Levi have been found among the Dead Sea Scrolls in Aramaic, dating to between 135 and 37 BC, implying the rest of the Twelve were compiled at the same time. The Testament of Levi also refers to the Book of Enoch, an Aramaic Second Temple era work that was not included in the Septuagint, which implies it was written around the same time as the Books of Daniel and Enoch, which would date it to anywhere between 300 and 100 BC. The surviving copies of the Testament of Levi contain multiple layers of prophecy that was once accepted as being authentic pre-Christian predictions of the coming of Jesus Christ. This view shifted in Western Europe during the Protestant reformation, and the text was assumed to be a Christian era work, and generally dismissed as a forgery. This view shifted by the 1900s, as an Semitic layer of text was found within it that indicated it was originally a pre-Christian work that was later Christianized, and it was then assumed to be a Pharisee work that the Christians had added all the prophecies to. Since the discovery of fragments of the testament have been found among the Dead Sea Scrolls, dating to between 135 and 37 BC, and written in Aramaic, the Pharisee theory has been discredited. The Dead Sea Scrolls fragments have also shown that some of the prophecies were present in the Aramaic texts by 37 BC, meaning that the Christians had simply added to the prophecies to indicate they were about Jesus. The original work appears to be an anti-Levitical text, which dismissed the Levitical priesthood, and pointed to an alternative priesthood. As this was not a Samaritan text, it was likely a text written by the Tobian Jews mentioned in 2nd Maccabees, that lived in Seleucid controlled regions.