Beginning in the latter half of the 19th century, individuals identifying themselves as Poles, Slovaks, Carpatho-Rusyns, Ukrainians, and others began what would eventually become a mass influx of eastern and central Europeans into Pennsylvania's anthracite coal mining region. These people brought with them languages and customs quite alien to the longer-established groups that had settled the area many years earlier. At times the Slavs clashed with these groups, as well as among themselves. Eventually, however, they wove their way of life indelibly into the multiethnic fabric of the growing region. The Anthracite Coal Region's Slavic Community presents a pictorial history of Slavic people in hard coal country, conveying the unique and rich culture brought to the area with the arrival of these diverse communities.

Beginning in the latter half of the 19th century, individuals identifying themselves as Poles, Slovaks, Carpatho-Rusyns, Ukrainians, and others began what would eventually become a mass influx of eastern and central Europeans into Pennsylvania's anthracite coal mining region. These people brought with them languages and customs quite alien to the longer-established groups that had settled the area many years earlier. At times the Slavs clashed with these groups, as well as among themselves. Eventually, however, they wove their way of life indelibly into the multiethnic fabric of the growing region. The Anthracite Coal Region's Slavic Community presents a pictorial history of Slavic people in hard coal country, conveying the unique and rich culture brought to the area with the arrival of these diverse communities.

In 1890, more than 100,000 Welsh-born immigrants resided in the United States. A majority of them were skilled laborers from the coal mines of Wales who had been recruited by American mining companies. Readily accepted by American society, Welsh immigrants experienced a unique process of acculturation. In the first history of this exceptional community, Ronald Lewis explores how Welsh immigrants made a significant contribution to the development of the American coal industry and how their rapid and successful assimilation affected Welsh American culture. Lewis describes how Welsh immigrants brought their national churches, fraternal orders and societies, love of literature and music, and, most important, their own language. Yet unlike eastern and southern Europeans and the Irish, the Welsh--even with their "foreign" ways--encountered no apparent hostility from the Americans. Often within a single generation, Welsh cultural institutions would begin to fade and a new "Welsh American" identity developed. True to the perspective of the Welsh themselves, Lewis's analysis adopts a transnational view of immigration, examining the maintenance of Welsh coal-mining culture in the United States and in Wales. By focusing on Welsh coal miners, Welsh Americans illuminates how Americanization occurred among a distinct group of skilled immigrants and demonstrates the diversity of the labor migrations to a rapidly industrializing America.

While much has been written about immigrant traditions, music, food culture, folklore, and other aspects of ethnic identity, little attention has been given to the study of medical culture, until now. In Medical Caregiving and Identity in Pennsylvania’s Anthracite Region, 1880–2000, Karol Weaver employs an impressive range of primary sources, including folk songs, patent medicine advertisements, oral history interviews, ghost stories, and jokes, to show how the men and women of the anthracite coal region crafted their gender and ethnic identities via the medical decisions they made. Weaver examines communities’ relationships with both biomedically trained physicians and informally trained medical caregivers, and how these relationships reflected a sense of “Americanness.” She uses interviews and oral histories to help tell the story of neighborhood healers, midwives, Pennsylvania German powwowers, medical self-help, and the eventual transition to modern-day medicine. Weaver is able to show not only how each of these methods of healing was shaped by its patrons and their backgrounds but also how it helped mold the identities of the new Americans who sought it out.

Publishes in-depth articles on labor subjects, current labor statistics, information about current labor contracts, and book reviews.

The profound disruption of family relationships caused by industrialization found its most dramatic expression in the steel mills of Pittsburgh in the 1880s. The work day was twelve hours, and the work week was seven days - with every other Sunday for rest. In this major work, S. J. Kleinberg focuses on the private side of industrialization, on how the mills structured the everyday existence of the women, men, and children who lived in their shadows. What did industrialization and urbanization really mean to the people who lived through the these processes? What solutions did they find to the problems of low wages, poor housing, inadequate sanitation, and high mortality rates? Through imaginative use of census data, the records of municipal, charitable, and fraternal organizations, and the voices of workers themselves in local newspapers, Kleinberg builds a detailed picture of the working-class life cycle: marital relationships, the interaction between parents and children, the education and employment prospects of the young, and the lives if the elderly.

Social reformers of the early twentieth century drew attention to the tender age of many of the silk workers. Through the last decades of the nineteenth century and the first half of the twentieth, these female workers struggled to establish themselves, not as childlike victims, but as independent women, capable of finding their own way in the world and standing up for their own rights."--BOOK JACKET.

On the morning of April 27, 1935, Louis N. Hammerling fell to his death from the nineteenth floor of an apartment in New York City, where he lived alone. Hammerling was one of the most influential Polish immigrants in turn-of-the-century America and the leading voice and advocate of the Eastern Europeans who had come to the country seeking a better life. He was also a pathological liar, a crook, a swindler, a ruthless entrepreneur, and a patriot—of which nation he could never decide. In the United States, Hammerling rose from the poverty of his youth to the heights of wealth and power. He was a timberman and mule driver in the Pennsylvania coal mines, an indentured worker in the Hawaiian sugar fields, one of the major behind-the-scenes powers in the United Mine Workers, an employee of the Hearst newspaper chain, an influential figure in the Republican Party, the owner of an advertising agency that made him a millionaire, a correspondent of Theodore Roosevelt and William Howard Taft, and a senator of the Polish Republic. A Jew whose conversion to Catholicism did not protect him from anti-Semitism, Hammerling was monitored by state and federal agencies and was, in the words of his pursuers, "the most dangerous German agent in America." M. B. B. Biskupski consulted more than forty archives in four countries, using trial testimony, intelligence reports, and blackmail correspondence to reconstruct Hammerling's story. The life of this mysterious man offers a window through which to see larger themes: labor and immigration politics in late nineteenth- and early twentieth-century America, espionage during World War I, the birth of modern Polish politics, and the tragic struggle of a poor immigrant striving for success in America. Scholars and general readers alike will be interested in this fascinating book.