Christianity extracts the incidents of the Apostles in the New Testament and those reported by the Church Fathers and early tradition. Data is used to generate a year by year cross correlation of their activities and missions.

This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.

How did Christianity become the dominant religion in the West? In the early first century, a small group of peasants from the backwaters of the Roman Empire proclaimed that an executed enemy of the state was God’s messiah. Less than four hundred years later it had become the official religion of Rome with some thirty million followers. It could so easily have been a forgotten sect of Judaism. Through meticulous research, Bart Ehrman, an expert on Christian history, texts and traditions, explores the way we think about one of the most important cultural transformations the world has ever seen, one that has shaped the art, music, literature, philosophy, ethics and economics of modern Western civilisation.

This collection of essays by contemporary historians considers how after two centuries of scholarship we can best explain Christianity's rise to dominance.

This "fresh, blunt, and highly persuasive account of how the West was won—for Jesus" (Newsweek) is now available in paperback. Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life. "Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).

Essays presented are adapted papers read at the 7th Nordic New Testament Conference in Stavanger, Norway, June 14-18, 2003.

Comparing the spread of Christianity to the East to its more successful spread to the West, Montgomery illustrates the uneven diffusion of one of the world's most influential and successful religions. Through his sociological analysis, the author examines the causes for Christianity's success to the West and its relative failings in major societies to the east of Jerusalem, including India, Persia, and China. Applying five variables, including Christianity's missionary orientation, geography, intersocietal relations, sociocultural structures, and individual perceptions, Montgomery provides a theory of the diffusion of religion in general, and of Christianity in particular. Beginning by laying out the variables he will apply to the study, Montgomery carefully explains his approach, introducing the reader to this unique field of study. He then moves on to examine Christianity's earliest spread to areas east of Jerusalem. An examination of the rise of Islam in the East precedes a comparative analysis of the success of Christianity in its spread to the West to its relative failure to spread to the East. He concludes with a discussion of religious pluralism. Groundbreaking in its attempt to establish a better understanding of religious diffusion, this work will be indispensable to those interested in the study of sociology of religions, religious studies, missionary studies, and Christianity.

"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor