A family epic of a generation coming of age in a time of cultural upheaval

Krasny brings his wide-ranging knowledge and perceptive intelligence to a thoughtful and thought-provoking exploration of belief--and lack of belief. He helps believers and nonbelievers alike understand their own questions about faith and religion. Personal and universal, timely and timeless, this is a deeply wise yet warmly welcoming conversation, an invitation to ask one's own questions--no matter how inconclusive the answers.

This book contains a unique perspective: that of a scientifically and philosophically educated agnostic who thinks there is impressive—if maddeningly hidden—evidence for the existence of God. Science and philosophy may have revealed the poverty of the familiar sources of evidence, but they generate their own partial defense of theism. Bryan Frances, a philosopher with a graduate degree in physics, judges the standard evidence for God’s existence to be awful. And yet, like many others with similar scientific and philosophical backgrounds, he argues that the usual reasons for atheism, such as the existence of suffering and success of science, are weak. In this book you will learn why so many people with scientific and philosophical credentials are agnostics (rather than atheists) despite judging all the usual evidence for theism to be fatally flawed.

Originally published in 1987. The Origins of Agnosticism provides a reinterpretation of agnosticism and its relationship to science. Professor Lightman examines the epistemological basis of agnostics' learned ignorance, studying their core claim that "God is unknowable." To address this question, he reconstructs the theory of knowledge posited by Thomas Henry Huxley and his network of agnostics. In doing so, Lightman argues that agnosticism was constructed on an epistemological foundation laid by Christian thought. In addition to undermining the continuity in the intellectual history of religious thought, Lightman exposes the religious origins of agnosticism.

"A widely admired writer on religion celebrates agnosticism as the most vibrant, engaging--and ultimately the most honest--stance toward the mysteries of existence." -- Amazon.com.

Whether people praise, worship, criticize, or reject God, they all presuppose at least a rough notion of what it means to talk about God. Turning the certainty of this assumption on its head, a respected educator and humanist shows that when we talk about God, we are in fact talking about nothing at all—there is literally no such idea—and so all of the arguments we hear from atheists, true believers, and agnostics are and will always be empty and self-defeating. Peter J. Steinberger's commonsense account is by no means disheartening or upsetting, leaving readers without anything meaningful to hold on to. To the contrary, he demonstrates how impossible it is for the common world of ordinary experience to be all there is. With patience, clarity, and good humor, Steinberger helps readers think critically and constructively about various presuppositions and modes of being in the world. By coming to grips with our own deep-seated beliefs, we can understand how traditional ways asserting, denying, or even just wondering about God's existence prevent us from seeing the truth—which, it turns out, is far more interesting and encouraging than anyone would have thought.

What is agnosticism? Is it just the 'don't know' position on God, or is there more to it than this? Is it a belief, or merely the absence of belief? Who were the first to call themselves 'agnostics'? These are just some of the questions that Robin Le Poidevin considers in this Very Short Introduction. He sets the philosophical case for agnosticism and explores it as a historical and cultural phenomenon. What emerges is a much more sophisticated, and much more interesting, attitude than a simple failure to either commit to, or reject, religious belief. Le Poidevin challenges some preconceptions and assumptions among both believers and non-atheists, and invites the reader to rethink their own position on the issues. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

When her husband left Christianity several years into their marriage, Stina Kielsmeier-Cook was left struggling to live the Christian life on her own. In this memoir, she tells the story of her mixed-faith marriage and how she found unexpected community with an order of Catholic nuns, discovering that she was not "spiritually single" after all—and that no one really is.

This book is an inspiration for those uncomfortable with the "God bit" in 12 Step recovery meetings and fellowships. A History of Agnostics in AA is a perfect blend of two essential parts for a book of this sort: personal experience and research. The book is divided into three main parts: Our History, Problems in AA and Moving Forward. The history goes back to Jim Burwell, the first atheist in AA, and to the very first agnostic AA meetings. It also taps into the discrimination against nonbelievers in the fellowship. In the second part, several problems within Alcoholics Anonymous are discussed, and one of these turns out to be "Conference-approved" literature. Finally, the last part, Moving Forward, is all about a secular movement gaining momentum within AA, promising to make AA less God-focused, more inclusive and thus more modern. The author, Roger C, is the manager of the website AA Agnostica. He was the "resident atheist" at the Faculty of Religious Studies at McGill University for several years and was treated with genuine respect. It is hoped that over time a similar acceptance of nonbelievers in AA and other 12 Step recovery fellowships will be one of the results of A History of Agnostics in AA. Our hope is that Alcoholics Anonymous adapts and moves forward, with greater inclusivity. A History of Agnostics in AA is meant to contribute to that goal.

This book contains thirty stories - an equal number by women and men - by atheists and agnostics who tell us "what it was like, what happened and what it's like now" as they made their way to a life of long-term sobriety within the rooms of Alcoholics Anonymous. Storytelling is the essence of AA. It is in sharing our "experience, strength and hope" in recovery that we are able to help others within our Fellowship. The diversity and richness of the stories contained in Do Tell! will no doubt be an inspiration and provide important support to nonbelievers within the often overly-religious fellowship of Alcoholics Anonymous.