Amid the religious tumult of the sixteenth and seventeenth centuries, English scholars, preachers, and dramatists examined, debated, and refashioned tales concerning Pope Joan, a ninth-century woman who, as legend has it, cross-dressed her way to the papacy only to have her imposture exposed when she gave birth during a solemn procession. The legend concerning a popess had first taken written form in the thirteenth century and for several hundred years was more or less accepted. The Reformation, however, polarized discussions of the legend, pitting Catholics, who denied the story’s veracity, against Protestants, who suspected a cover-up and instantly cited Joan as evidence of papal depravity. In this heated environment, writers reimagined Joan variously as a sorceress, a hermaphrodite, and even a noteworthy author. The Afterlife of Pope Joan examines sixteenth- and seventeenth-century debates concerning the popess’s existence, uncovering the disputants’ historiographic methods, rules of evidence, rhetorical devices, and assumptions concerning what is probable and possible for women and transvestites. Author Craig Rustici then investigates the cultural significance of a series of notions advanced in those debates: the claim that Queen Elizabeth I was a popess in her own right, the charge that Joan penned a book of sorcery, and the curious hypothesis that the popess was not a disguised woman at all but rather a man who experienced a sort of spontaneous sex change. The Afterlife of Pope Joan draws upon the discourses of religion, politics, natural philosophy, and imaginative literature, demonstrating how the popess functioned as a powerful rhetorical instrument and revealing anxieties and ambivalences about gender roles that persist even today. Craig M. Rustici is Associate Professor of English at Hofstra University.

In Shakespeare's Foreign Worlds, Carole Levin and John Watkins focus on the relationship between the London-based professional theater preeminently associated with William Shakespeare and an unprecedented European experience of geographic, social, and intellectual mobility. Shakespeare's plays bear the marks of exile and exploration, rural depopulation, urban expansion, and shifting mercantile and diplomatic configurations. He fills his plays with characters testing the limits of personal identity: foreigners, usurpers, outcasts, outlaws, scolds, shrews, witches, mercenaries, and cross-dressers. Through parallel discussions of Henry VI, The Taming of the Shrew, and The Merchant of Venice, Levin and Watkins argue that Shakespeare's centrality to English national consciousness is inseparable from his creation of the foreign as a category asserting dangerous affinities between England's internal minorities and its competitors within an increasingly fraught European mercantile system. As a women's historian, Levin is particularly interested in Shakespeare's responses to marginalized sectors of English society. As a scholar of English, Italian Studies, and Medieval Studies, Watkins situates Shakespeare in the context of broadly European historical movements. Together Levin and Watkins narrate the emergence of the foreign as portable category that might be applied both to "strangers" from other countries and to native-born English men and women, such as religious dissidents, who resisted conformity to an increasingly narrow sense of English identity. Shakespeare's Foreign Worlds will appeal to historians, literary scholars, theater specialists, and anyone interested in Shakespeare and the Elizabethan Age.

This important new contribution to the history of the body analyzes the role of filth as the material counterpart of sin in medieval thought. Using a wide range of texts, including theology, historical documents, and literature from Augustine to Chaucer, the book shows how filth was regarded as fundamental to an understanding of human history. This theological significance explains the prominence of filth and dung in all genres of medieval writing: there is more dung in theology than there is in Chaucer. The author also demonstrates the ways in which the religious understanding of filth and sin influenced the secular world, from town planning to the execution of traitors. As part of this investigation the book looks at the symbolic order of the body and the ways in which the different aspects of the body were assigned moral meanings. The book also lays out the realities of medieval sanitation, providing the first comprehensive view of real-life attempts to cope with filth. This book will be essential reading for those interested in medieval religious thought, literature, amd social history. Filled with a wealth of entertaining examples, it will also appeal to those who simply want to glimpse the medieval world as it really was.

Amazing true stories about Shakespeare, Hiawatha, Homer, George Washington, and more. If you like to think of Shakespeare only as a brilliant bard, or prefer only to know Pythagoras by his math skills, then you might want to put this book down. Seriously. Because this book is about to change your idea of history. But if you like a little controversy, or want to impress your parents and friends with some little-known tidbits of historical drama, then Famous Phonies: Legends, Fakes, and Frauds Who Changed History is for you. Over the centuries, plenty of scandals, swindles, and skeletons have passed under history’s radar and missed out on being included in your textbook. (We’re looking at you, George “I cannot tell a lie” Washington.) Some of the biggest names in history can be found between these pages—and the light isn’t flattering. These figures are lucky that prime-time TV and all-access internet didn’t exist in Ancient Greece, Renaissance Europe, medieval England, or Revolutionary America, or else they could have kissed their sterling reputations goodbye. Famous Phonies: Legends, Fakes, and Frauds Who Changed History explores the underbelly of history, making you question everything you thought you knew about history’s finest. Follow the fake lives of these twelve history-changers to uncover the fabrications of the famous and the should-be-famous! So, if you can handle it, take a peek at inside. Some of the famous “phonies” covered in this book include: George Washington Pythagoras Hiawatha Gilgamesh Confucius Major William Martin William Shakespeare Pope Joan Homer Prester John Huangdi The Turk

The development of new forms of ministry, lay and ordained, has included worker-priests, now found in the Anglican Communion in a related form variously called Self-Supporting Ministry (SSM) or Non-Stipendiary Ministry (NSM). This book focuses on one of the most recent developments, the creation of Ordained Local Ministry. After chapters that consider preliminary questions of the nature of ministry, such as authority in the church and Holy Orders, Noel Cox argues that the crucial distinction between these and other forms of ministry is that the Ordained Local Minister (OLM) is overtly ordained specifically for a given locality (variously defined); they are a deacon or priest for a specific church, parish, benefice, or deanery, rather than of the universal church. Their introduction inevitably raises difficult ecclesiological questions, which Cox examines.

The twentieth-century process of secularization does not mean that institutional church and Christian ideas were irrelevant for twentieth-century societal projects – such as the introduction of democracy, the improvement of school and education, the framing of national identities – or in the establishment of welfare-states. On the contrary, this publication is built on the presupposition that secularization runs parallell with the sacralization of the state. It can be argued that Christianity has been decisive for how the modern European society evolved in the twentieth century, e.g. concerning how Christian history and Christian values were a part of the new national and social imaginary where re-enchantment and re-sacralization of the state were central elements. In this publication, the aim is to highlight the role of Christianity in the twentieth- and twentyfirst-century welfare-state modernization process with the focus on schooling and education. A central perspective is the impact of cultural Protestantism during the twentieth century. The publication is comparative and will investigate education in Norway, Sweden, and the Netherlands via chapters on curriculums, textbooks, politicians, and political debates.

The term religion lends itself to various meanings and interpretations depending upon the nature, education and the level of consciousness and conscience of a particular human being who actually harbors the idea or practices of his faith. It is evident therefore, that the concept of religion in human life and society appears to be most controversial and a complex thing which has variable meanings and significance to various human minds. It is indeed pitiful to observe that in the mountain maelstrom of materialism, man develops the tendency to ignore or undermine the edifying and enriching experience of religions and prefers to stay away from the path of the nourishment of his soul without which, both human existence and progress are seriously endangered. The practice of spiritual uplift is therefore, an indispensable condition of human progress and civilization, for a life conditioned by, and dependent on, mere material development is deemed to be fraught with utter futility. The essays chosen in this volume by and large have been written by scholars with a view, to unfolding either the virtues or shortcomings of many of the principles and practices of different religions. Some of the essays have sought to examine the causes and reasons behind the unhealthy views and superstitions and also to reveal a good and elevating virtues the cultivation of which may enlighten us for the realization of the noble ideas and ideals of life. The writers have made an honest attempt to look at the grim reality of some religious superstitions in order to find out the hidden light that rise beyond the boundary of blind beliefs and faiths. Such a quest is always worthwhile for a sincere seeker in quest of truth and light. The authors of the essays have taken pains to diagnose the deep-seated malady of blind belief, fanaticism and dogmatisms.

Tracing the history of the papacy from ancient times to the present day, this illuminating study features detailed profiles of each pope, describing the events of their reign, their role in relation to Catholic doctrine, their accomplishments and failures, and other aspects of each man who ruled the Vatican.

In the fifteenth and sixteenth centuries, Europeans invented 'Indians' and populated the world with them. The global history of the term 'Indian' remains largely unwritten and this volume, taking its cue from Shakespeare, asks us to consider the proximities and distances between various early modern discourses of the Indian. Through new analysis of English travel writing, medical treatises, literature, and drama, contributors seek not just to recover unexpected counter-histories but to put pressure on the ways in which we understand race, foreign bodies, and identity in a globalizing age that has still not shed deeply ingrained imperialist habits of marking difference.

The Reformation was one of the defining cultural turning points in Western history, even if there is a longstanding stereotype that Protestants did away with art and material culture. Rather than reject art and aestheticism, Protestants developed their own aesthetic values, which Protestant Aesthetics and the Arts addresses as it identifies and explains the link between theological aesthetics and the arts within a Protestant framework across five-hundred years of history. Featuring essays from an international gathering of leading experts working across a diverse set of disciplines, Protestant Aesthetics and the Arts is the first study of its kind, containing essays that address Protestantism and the fine arts (visual art, music, literature, and architecture), and historical and contemporary Protestant theological perspectives on the subject of beauty and imagination. Contributors challenge accepted preconceptions relating to the boundaries of theological aesthetics and religiously determined art; disrupt traditional understandings of periodization and disciplinarity; and seek to open rich avenues for new fields of research. Building on renewed interest in Protestantism in the study of religion and modernity and the return to aesthetics in Christian theological inquiry, this volume will be of significant interest to scholars of Theology, Aesthetics, Art and Architectural History, Literary Criticism, and Religious History.