One of the darkest events in Canadian history is replete with the drama of war, politics and untold human suffering. Starting in 1755, 10,000 people of French ancestry were expelled from their homes along Canada's east coast by a tyrannical British governor with the complicity of American sympathizers. While some Acadians returned home to try to evade capture and forge a living, others made their way to the Spanish colony of Louisiana, where they farmed and fished and began the vibrant "Cajun" culture that is renowned around the world. Award-winning author Dean Jobb has written a dramatic and compelling account of "Le grand derangement" -- the event that was immortalized in Longfellow's famous poem "Evangeline." Jobb brings a cast of characters to life so vividly that the reader is immediately captured by their stories. The richness of detail is remarkable. The quality of writing is cinematic. The year 2005 marks the 250th anniversary of the expulsion. This book is a bridge across the centuries for the descendants of a founding people of this nation, whose courage and resourcefulness still resonate in modern-day Acadie.

During the Great Upheaval of 1755, the British forced the Acadians to leave their homes in the Canadian provinces and later the American colonies. Fourteen-year-old Marie Landry joins her family and friends on a mass exodus from Maryland to Louisiana 10 years later, where land awaits them. Along the way, she notes her feelings of despair and hope through candid diary entries.

"Altogether superb: an accessible, fluent account that advances scholarship while building a worthy memorial to the victims of two and a half centuries past." —Kirkus Reviews (starred review) In 1755, New England troops embarked on a "great and noble scheme" to expel 18,000 French-speaking Acadians ("the neutral French") from Nova Scotia, killing thousands, separating innumerable families, and driving many into forests where they waged a desperate guerrilla resistance. The right of neutrality; to live in peace from the imperial wars waged between France and England; had been one of the founding values of Acadia; its settlers traded and intermarried freely with native Mikmaq Indians and English Protestants alike. But the Acadians' refusal to swear unconditional allegiance to the British Crown in the mid-eighteenth century gave New Englanders, who had long coveted Nova Scotia's fertile farmland, pretense enough to launch a campaign of ethnic cleansing on a massive scale. John Mack Faragher draws on original research to weave 150 years of history into a gripping narrative of both the civilization of Acadia and the British plot to destroy it.

The Acadian Diaspora tells the extraordinary story of thousands of Acadians expelled from Nova Scotia and scattered throughout the Atlantic world beginning in 1755. Following them to the Caribbean, the South Atlantic, and western Europe, historian Christopher Hodson illuminates a long-forgotten world of imperial experimentation and human brutality.

On May 10, 1785, the Bon Papa, a modest three-master of 280 tons, hoisted its sails at Paimboeuf, France, near Nantes, and headed west. On board were thirty-six families whom the owner of the boat had promised to bring to port. The ship, which arrived at its destination on July 29, 1785--after eighty days on the Atlantic and Gulf of Mexico waters--was only the first of seven ships carrying nearly 1,600 Acadians to Spain's Louisiana colony. Thirty years, almost to the day, before the arrival of Bon Papa in New Orleans, seven or eight times as many Acadians had embarked on ships from Nova Scotia, Canada. Between July 28 and July 31, 1755, the English governor of the colony, Charles Lawrence, as a prelude to the Seven Years' War, made the decision to expel all inhabitants of French origin within his territory. Many of the exiled Acadians were deported to the American colonies, the Caribbean, Britain, or France. Nearly one-third of those deported died from disease or drownings. Those who did survive the journey often struggled to survive and assimilate in their new communities, even in their motherland of France. This book examines the Acadians while exiled in France. Based on a tremendous amount of primary source research, Mouhot tells their story in great detail, while he also challenges many previous interpretations and understandings of their experiences in their "homeland."

Acadian Redemption, the first biography of an Acadian exile, defines the 18th century society of Acadia into which Joseph dit Beausoleil Broussard was born in 1702. The book explains his early life events and militant struggles with the British who had, for years, wanted to lay claim to the Acadians' rich lands. The book discusses the repercussions of Beausoleil's life that resulted in the evolution of the Acadian culture into what is now called the Cajun culture. More than 50 vintage photographs, maps, and documents are included.

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

In 1600 there were no such people as the Acadians; by 1700 the Acadians, who numbered almost 2,000, lived in an area now covered by northern Maine, New Brunswick, Nova Scotia, Prince Edward Island, and the southern Gaspé region of Quebec. While most of their ancestors had come to live there from France, a number had arrived from Scotland and England. Their relations with the original inhabitants of the region, the Micmac and Malecite peoples, were generally peaceful. In 1713 the Treaty of Utrecht recognized the Acadian community and gave their territory -- on the frontier between New England and New France -- to Great Britain. During the next forty years the Acadians continued to prosper and to develop their political life and distinctive culture. The deportation of 1755, however, exiled the majority of Acadians to other British colonies in North America. Some went on from their original destination to England, France, or Santo Domingo; many of those who arrived in France continued on to Louisiana; some Acadians eventually returned to Nova Scotia, but not to the lands they once held. The deportation, however, did not destroy the Acadian community. In spite of a horrific death toll, nine years of proscription, and the forfeiture of property and political rights, the Acadians continued to be part of Nova Scotia. The communal existence they were able to sustain, Griffiths shows, formed the basis for the recovery of Acadian society when, in 1764, they were again permitted to own land in the colony. Instead of destroying the Acadian community, the deportation proved to be a source of power for the formation of Acadian identity in the nineteenth century. By placing Acadian history in the context of North American and European realities, Griffiths removes it from the realms of folklore and partisan political interpretation. She brings into play the current historiographical concerns about the development of the trans-Atlantic world of the seventeenth and eighteenth centuries, considerably sharpening our focus on this period of North American history.