No detailed description available for "The Abutia Ewe of West Africa".

This book aims to reconstruct the religious history of the Anlo-Ewe peoples from the 1850s.

Ethnicity and the Colonial State compares the choices of community leaders in three different West African groups (Wolof, Temne, and Ewe), with regard to “selling” their identifications to the colonial rulers. The book thereby addresses ethnicity as a factor in global history.

This work recounts an expedition sent by Tuskegee Institute to transform the German colony of Togo, West Africa, into a cotton economy like the American South. This book reveals a transnational politics of labour, sexuality, and race invisible to earlier national, imperial, and comparative historical perspectives.

This book offers an ethnography of the emergence of a local Christianity and its relation to changing social, political and economic formations among the Peki Ewe in Ghana. Focusing on the Evangelical Presbyterian Church, which arose from encounters between the Ewe and German Piestist missionaries, the author examines recent conflicts leading to the secession of many pentecostally oriented members, which it places in a historical perspective. The main argument is that, for the Ewe, involvement with modernity goes hand in hand with new enchantment, rather than disenchantment, of the world. At the grassroots level, the study focuses on the image of the Devil, which the missionaries communicated to the Ewe through translation and which currently receives much attention in the Pentecostal churches. It is shown that this image played and still plays a crucial role in the local appropriation of Christianity, since diabolisation confirmed the existence of local gods and witchcraft and incorporated them into Christian belief as demons. Comparing the discourses and practices of mission and Pentecostal churches, the study reveals that the latter pay much more attention to Satan - especially through 'deliverance' rituals. Pentecostalism's increasing popularity thus stems from the fact that it ties into historically generated local understandings of Christianity, which, despite a declared dislike of non-Christian religious practices, stand much closer to Ewe religion than missionary Christianity. With its emphasis on the hybrid image of the Devil and people's obsessions with occult forces as a way to mediate the attractions and discontents of modernity, this book sheds light on a hitherto neglected dimension in studies of African Christianity.

This book presents an in-depth discussion within diverse contexts and a range of conceptual and methodological offerings, which interrogate not only issues concerning the migration discourse, but of gender theory and practice as well. It explores the gendered patterns of migration including how gender impacts on decisions to migrate in terms of who goes and why. Furthermore it examines how this affects the benefits and risks of migration for women and men, including impact on gender relations. The books empirical analysis is expertly crafted and executed, and the author shows an impressive state-of-the-art qualitative research analysis. This book provides an invaluable, up-to-date and refreshing discussion of key development issues in sub-Saharan Africa. The book will be of particular interest to those working in disciplines, and interdisciplinary fields such as development studies, agricultural studies, rural development, migration studies, gender studies, African studies, anthropology, political science, political economy, social work, economics, geography, and sociology.

This volume of pioneering essays brings together an impressive array of well-established and emerging historians from Europe and the United States whose common endeavor is to situate America’s Civil War within the wider framework of global history. These essays view the American conflict through a fascinating array of topical prisms that will take readers beyond the familiar themes of U. S. Civil War history. They will also take readers beyond the national boundaries that typically confine our understanding of this momentous conflict. The history of America’s Civil War has typically been interpreted within a familiar national narrative focusing on the internal discord between North and South over the future of slavery in the United States.

Although African ethnicity has become a highly fertile field of enquiry in recent years, most of the research is concentrated on southern and central Africa, and has passed Ghana by. This volume extends many of the distilled insights, but also modifies them in the light of the Ghanaian evidence. The collection is multidisciplinary in scope and spans the pre-colonial, colonial and post-colonial contexts. A central contention of the volume is that, while there were significant regional variations, ethnicity was not purely a colonial `invention'. The boundaries of `we-groups' have constantly mutated from pre-colonial times, while European categorization owed much to indigenous ways of seeing. The contributors explore the role of European administrators and recruitment officers as well as African cultural brokers in shaping new identities. The interaction of gender and ethnic consciousness is explicitly addressed. The volume also examines the formulation of the national question in Ghana today - in debates over language policy and conflicts over land and chieftaincy.

The Slave Coast, situated in what is now the West African state of Benin, was the epicentre of the Atlantic Slave Trade. But it was also an inhospitable, surf-ridden coastline, subject to crashing breakers and devoid of permanent human settlement. Nor was it easily accessible from the interior due to a lagoon which ran parallel to the coast. The local inhabitants were not only sheltered against incursions from the sea, but were also locked off from it. Yet, paradoxically, it was this coastline that witnessed a thriving long-term commercial relation-ship between Europeans and Africans, based on the trans-Atlantic slave trade. How did it come about? How was it all organised? And how did the locals react to the opportunities these new trading relations offered them? The Kingdom of Dahomey is usually cited as the Slave Coast's archetypical slave raiding and slave trading polity. An inland realm, it was a latecomer to the slave trade, and simply incorporated a pre-existing system by dint of military prowess, which ultimately was to prove radically counterproductive. Fuglestad's book seeks to explain the Dahomean 'anomaly' and its impact on the Slave Coast's societies and polities.