For the great majority on both sides of the abortion debate, the idea of a pro-life feminist is the ultimate contradiction in terms. Abortion has become so central to feminist thinking that women who affirm their belief in both women's empowerment and the inalienable right to life can find themselves viewed with suspicion and hostility from both sides. Yet the author of this book is indeed a pro-life feminist, and her insightful analysis of contemporary issues can provide the basis for common ground between those defending human rights. This book unashamedly calls mainstream feminists, journalists and Western politicians to account for their silence and – in some cases – vocal justification of the persecution of women because of an absolutist loyalty to abortion. It asks uncomfortable questions to those who claim to believe in women's empowerment: Where is their passionate outrage when Chinese women are forcibly aborted and sterilised? Where is their concern for the thousands of baby girls killed by abortion every year because their lives are held as worthless simply for being female? What about the thousands of women used as surrogates for wealthy Western couples, treated as chattels and denied their most basic human rights? But the book also tackles difficult issues for the pro-life side—the need for a sensitive, realistic approach to problematic pregnancies and the importance of confronting the continued exploitation and abuse of women within a sexualised society. Pro-life feminism is not only possible; it is vital if the complex struggles facing women are to be adequately met. The Abolition of Woman is a rallying cry to feminists to stand with the pro-life movement, fighting to build a society in which women are equal and every human life is protected.

"From the intimate perspective of three friends and neighbors in mid-nineteenth century Auburn, New York-the "agitators" of the title-acclaimed author Dorothy Wickenden tells the fascinating and crucially American stories of abolition, the Underground Railroad, the early women's rights movement, and the Civil War. Harriet Tubman-no-nonsense, funny, uncannily prescient, and strategically brilliant-was one of the most important conductors on the underground railroad and hid the enslaved men, women and children she rescued in the basement kitchens of Martha Wright, Quaker mother of seven, and Frances Seward, wife of Governor, then Senator, then Secretary of State William H. Seward. Harriet worked for the Union Army in South Carolina as a nurse and spy, and took part in a river raid in which 750 enslaved people were freed from rice plantations. Martha, a "dangerous woman" in the eyes of her neighbors and a harsh critic of Lincoln's policy on slavery, organized women's rights and abolitionist conventions with Susan B. Anthony and Elizabeth Cady Stanton. Frances gave freedom seekers money and referrals and aided in their education. The most conventional of the three friends, she hid her radicalism in public; behind the scenes, she argued strenuously with her husband about the urgency of immediate abolition. Many of the most prominent figures in the history books-Lincoln, Seward, Daniel Webster, Frederick Douglass, Charles Sumner, John Brown, Harriet Beecher Stowe, William Lloyd Garrison-are seen through the discerning eyes of the protagonists. So are the most explosive political debates: about women's roles and rights during the abolition crusade, emancipation, and the arming of Black troops; and about the true meaning of the Declaration of Independence and the Constitution. Beginning two decades before the Civil War, when Harriet Tubman was still enslaved and Martha and Frances were young women bound by law and tradition, The Agitators ends two decades after the war, in a radically changed United States. Wickenden brings this extraordinary period of our history to life through the richly detailed letters her characters wrote several times a week. Like Doris Kearns Goodwin's Team of Rivals and David McCullough's John Adams, Wickenden's The Agitators is revelatory, riveting, and profoundly relevant to our own time"--

Abolition. Feminism. Now. is a celebration of freedom work, a movement genealogy, a call to action, and a challenge to those who think of abolition and feminism as separate—even incompatible—political projects. In this remarkable collaborative work, leading scholar-activists Angela Y. Davis, Gina Dent, Erica R. Meiners, and Beth E. Richie surface the often unrecognized genealogies of queer, anti-capitalist, internationalist, grassroots, and women-of-color-led feminist movements, struggles, and organizations that have helped to define abolition and feminism in the twenty-first century. This pathbreaking book also features illustrations documenting the work of grassroots organizers embodying abolitionist feminist practice. Amplifying the analysis and the theories of change generated out of vibrant community based organizing, Abolition. Feminism. Now. highlights necessary historical linkages, key internationalist learnings, and everyday practices to imagine a future where we can all thrive.

'I am a woman's rights. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I am as strong as any man that is now' A former slave and one of the most powerful orators of her time, Sojourner Truth fought for the equal rights of Black women throughout her life. This selection of her impassioned speeches is accompanied by the words of other inspiring African-American female campaigners from the nineteenth century. One of twenty new books in the bestselling Penguin Great Ideas series. This new selection showcases a diverse list of thinkers who have helped shape our world today, from anarchists to stoics, feminists to prophets, satirists to Zen Buddhists.

Most Americans do not understand the real threat that the “transgender” agenda, or the so-called “gender identity” movement, poses to all of us—especially women and girls—nor do they understand the extent to which it is taking over U.S. law and civil society. The simple truth is that “gender identity” functions to abolish sex, and all of our civic institutions—government, media, academia, and business—have been completely captured by it. We have been told that “transgender” is a word to describe a marginalized group of people who are in need of civil rights protection; it is not. Instead, it is an incoherent word that is being used to advance a much broader agenda. There are many people—including people on the political left—who understand the threat that enshrining “gender identity” in law and society poses, but they are silenced when they try to speak out. This book shines a light on the truth about “gender identity,” the “transgender” agenda, the very real threats that they pose to all of society—specifically to the rights, privacy, and safety of women and girls—and what the global Women’s Human Rights Campaign is doing to fight back.

A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.

Bonded Leather binding

Looks at how the pattern was set for Black female activism in working for abolitionism while confronting both sexism and racism.

Lucretia Mott was a central figure in the interconnected struggles for racial and sexual equality in nineteenth-century America. This biography, the first in thirty years, focuses on Mott's long and controversial public career as an abolitionist, women's rights activist, and Quaker minister.

The "woman question", this book asserts, is a Western one, and not a proper lens for viewing African society. A work that rethinks gender as a Western contruction, The Invention of Women offers a new way of understanding both Yoruban and Western cultures. Oyewumi traces the misapplication of Western, body-oriented concepts of gender through the history of gender discourses in Yoruba studies. Her analysis shows the paradoxical nature of two fundamental assumptions of feminist theory: that gender is socially constructed in old Yoruba society, and that social organization was determined by relative age.