Sixteen women tell their stories, providing a personal history of the state of Texas.

A must read for anyone with an interest in the far Southwest or Native American history.

Winner, 2019 Liz Carpenter Award, sponsored by the Texas State Historical Association (TSHA) In recent decades, a small but growing number of historians have dedicated their tireless attention to analyzing the role of women in Texas history. Each contribution—and there have been many—represents a brick in the wall of new Texas history. From early Native societies to astronauts, Women in Texas History assembles those bricks into a carefully crafted structure as the first book to cover the full scope of Texas women’s history. By emphasizing the differences between race and ethnicity, Angela Boswell uses three broad themes to tie together the narrative of women in Texas history. First, the physical and geographic challenges of Texas as a place significantly affected women’s lives, from the struggles of isolated frontier farming to the opportunities and problems of increased urbanization. Second, the changing landscape of legal and political power continued to shape women’s lives and opportunities, from the ballot box to the courthouse and beyond. Finally, Boswell demonstrates the powerful influence of social and cultural forces on the identity, agency, and everyday life of women in Texas. In challenging male-dominated legal and political systems, Texan women shaped (and were shaped by) class, religion, community organizations, literary and artistic endeavors, and more. Women in Texas History is the first book to narrate the entire span of Texas women’s history and marks a major achievement in telling the full story of the Lone Star State. Historians and general readers alike will find this book an informative and enjoyable read for anyone interested in the history of Texas or the history of women.

New Mexico rancher and lawman Dee (Daniel R.) Harkey describes himself as having “been shot at more times than any man in the world not engaged in war.” Mean as Hell, originally published in 1948 when Harkey was 83, is his detailed, witty autobiography about his youth in San Saba County of west Texas, where in 1882 he learned from his brother Joe, the sheriff, to “be damned sure you don’t get killed, but don’t kill anybody unless you have to” and his adult life in Eddy County after moving to Karlsbad (then Eddy) in 1890. Harkey served as a New Mexico peace officer from 1893 until 1911. Among the many cattle rustlers, train robbers, and other outlaws he confronted were Jim Miller, whom Harkey fingers as Pat Garrett’s real killer, and the Dalton Gang. Harkey observes that, in 1948, “cattle stealing has gone out of fashion. We’ve gotten civilized. Instead..., we now have statesman who practice nepotism, pad the public payrolls and graft as much as they think they can get away with (in an honorable way, of course) just like the folks back east.” Readers interested in many aspects of the territorial and outlaw West will enjoy Dee Harkey’s lively stories.

In the winter of 1901, James W. Jarrott led a band of twenty-five homesteader families toward the Llano Estacado in far West Texas, newly opened for settlement by a populist Texas legislature. But frontier cattlemen who had been pasturing their herds on the unfenced prairie land were enraged by the encroachment of these “nesters.” In August 1902 a famous hired assassin, Jim Miller, ambushed and murdered J. W. Jarrott. Who hired Miller? This crime has never been solved, until now. Award-winning author Bill Neal investigates this cold case and successfully pieces together all the threads of circumstantial evidence to fit the noose snugly around the neck of Jim Miller’s employer. What emerges from these pages is the strength of intriguing characters in an engrossing narrative: Jim Jarrott, the diminutive advocate who fearlessly champions the cause of the little guy. The ruthless and slippery assassin, Deacon Jim Miller. And finally Jarrott’s young widow Mollie, who perseveres and prospers against great odds and tells the settlers to “Stay put!”

Seminar paper from the year 2002 in the subject English - Applied Geography, grade: 1,5 (A), Dresden Technical University (Institute for American Studies), course: Seminar: Community, Race, & Gender on the 19th-Century American Frontier, 4 entries in the bibliography, language: English, abstract: This paper carries the title "Experiences of men and women in Texas" and is closely related to the subject of the Nineteenth Century American Frontier, the Voices of Frontier Women in specific. The westward expansion connected to the different frontiers in North America brought along new opportunities, of which making a fortune and leading a better life can be mentioned. According to Frederick Jackson Turner′s "The Significance of the Frontier in American History", the frontier life many people sought furnished them with traits that dominate the American character today: "That coarseness and strength combined with acuteness and inquisitiveness; that practical, inventive turn of mind, quick to find expedients; that masterful grasp of material things, lacking in the artistic but powerful to effect great ends; that restless, nervous energy; that dominant individualism, working for good and evil, and withal that buoyancy and exuberance which comes with freedom - these are traits of the frontier, or traits called out elsewhere because of the existence of the frontier." In the seminar this paper refers to, several frontiers were mentioned and discussed. Among them the Hispanic and the Indian Frontiers as well as the Ranching and Cattle Frontier, all of which seem to play a role in Jo Ella Powell Exley′s Texas Tears and Texas Sunshine. This book forms the basis of the findings following this foreword. In it, sixteen Frontier Women describe parts of their lives, whether it be conflicts with Indians and Yankee soldiers or struggles against natural forces. It covers a time frame from about 1821 until about 1905, thus, of course, including the year 1890 when the Bureau of the C

This is a tribute to the remarkable people who settled Texas. See the past through the eyes of a German farmwife, a slave, a Comanche chief and others.

A Texas Rancher’s daughter is on the run and the man sent to bring her home may be her ticket to freedom in this historical western romance. Texas, 1879. Emilie Hahn has tried to escape her father’s Texas ranch before. But this time she has a plan. And not even the handsome rancher sent to pursue her will drag her back without a fight. Even as she resists his attempts to return her to her father, her heart can’t deny the intense desire that draws them together. Creed McCaslin has been hired to rescue Emilie, and he’s not one to leave a job undone. Even when he learns that she’s a runaway—and not the damsel in distress her father has made her out to be—he still pursues the brave and beautiful young woman. But his mission never included falling in love with his quarry. Once Creed catches up to Emilie, will he return her to the ranch, or will they ride off together? “A wonderful adventure and a sensitive romance.” —RT Book Reviews

Historians have long believed that the "frontier" shaped Texas plantation society, but in this detailed examination of Texas's most important plantation region, Sean M. Kelley asserts that the dominant influence was not the frontier but the Mexican Republic. The Lower Brazos River Valley -- the only slave society to take root under Mexican sovereignty -- made replication of eastern plantation culture extremely difficult and complicated. By tracing the synthesis of cultures, races, and politics in the region, Kelley reveals a distinct variant of southern slavery -- a borderland plantation society. Kelley opens by examining the four migration streams that defined the antebellum Brazos community: Anglo-Americans and their African American slaves who constituted the first two groups to immigrate; Germans who came after the Mexican government barred immigrants from the U.S. while encouraging those from Europe; and African-born slaves brought in through Cuba who ultimately made up the largest concentration of enslaved Africans in the antebellum South. Within this multicultural milieu, Kelley shows, the disparity between Mexican law and German practices complicated southern familial relationships and master-slave interaction. Though the Mexican policy on slavery was ambiguous, alternating between toleration and condemnation, Brazos slaves perceived the Rio Grande River as the boundary between white supremacy and racial egalitarianism. As a result, thousands fled across the border, further destabilizing the Brazos plantation society. In the1850s, nonslaveholding Germans also contributed to the upheaval by expressing a sense of ethnic solidarity in politics. In an attempt to undermine Anglo efforts to draw a sharp boundary between black and white, some Germans hid runaway slaves. Ultimately, Kelley demonstrates how the Civil War brought these issues to the fore, eroding the very foundations of Brazos plantation society. With Los Brazos de Dios, Kelley offers the first examination of Texas slavery as a borderland institution and reveals the difficulty with which southern plantation society was transplanted in the West.

Studies of the Spanish conquest in the Americas traditionally have explained European-Indian encounters in terms of such factors as geography, timing, and the charisma of individual conquistadores. Yet by reconsidering this history from the perspective of gender roles and relations, we see that gender ideology was a key ingredient in the glue that held the conquest together and in turn shaped indigenous behavior toward the conquerors. This book tells the hidden story of women during the missionization of California. It shows what it was like for women to live and work on that frontierÑand how race, religion, age, and ethnicity shaped female experiences. It explores the suppression of women's experiences and cultural resistance to domination, and reveals the many codes of silence regarding the use of force at the missions, the treatment of women, indigenous ceremonies, sexuality, and dreams. Virginia Bouvier has combed a vast array of sourcesÑ including mission records, journals of explorers and missionaries, novels of chivalry, and oral historiesÑ and has discovered that female participation in the colonization of California was greater and earlier than most historians have recognized. Viewing the conquest through the prism of gender, Bouvier gives new meaning to the settling of new lands and attempts to convert indigenous peoples. By analyzing the participation of womenÑ both Hispanic and IndianÑ in the maintenance of or resistance to the mission system, Bouvier restores them to the narrative of the conquest, colonization, and evangelization of California. And by bringing these voices into the chorus of history, she creates new harmonies and dissonances that alter and enhance our understanding of both the experience and meaning of conquest.