Papers from the 2002 North American Conference of Jungian Analysts and Candidates. These papers address the process of terror as it confronts us in international situations and in outbreaks of violence in homes and schools. The thirteen contributors, seasoned Jungian analysts and psychotherapists, have often faced the reality of undermining destructiveness in their work with clients. Here they offer their theoretical and therapeutic insights, drawing from their experience of the psyche's healing resources to identify the consciousness we need if we are to survive and reverse the contagion of hostility. This book provides an opportunity to learn what can inform the human spirit to prevail over the forces that threaten its integrity and compassion.

This book builds on the vast clinical experience of Joseph L. Henderson, who became interested in initiatory symbolism when he began his analysis with Jung in 1929. Henderson studied this symbolism in patients' dreams, fantasies, and active imagination, and demonstrated the archetype of initiation in both men and women's psychology. After Henderson’s book was republished in 2005 Kirsch, Beane Rutter and Singer brought together this collection of essays to allow a new generation to explore the archetype of initiation. Initiation: The Living Reality of an Archetype demonstrates how the archetype of initiation is seen clinically today. Divided into distinct parts, the book explores the archetype of initiation in Dr Henderson’s own life, as well as suggesting its importance in: clinical practice culture aging and death. The chapters in this book amplify and extend the archetype of initiation from the earliest historical periods up to the present day. The editors argue that initiation symbolism often underlies contemporary phenomena, but is rarely recognized; Initiation helps to bring a new understanding to these experiences. This book will be of interest to psychotherapists with an interest in psychoanalysis and analytical psychology, as well as those training at analytic institutes.

This book explores the wise and conscious use of spiritual resources within counselling and psychotherapy. Written by veteran clinicians from different spiritual perspectives, and from various therapeutic schools of thought, this book provides a broad view of how the spiritual is present within therapeutic practice. The work of counselling and psychotherapy is increasingly seeking to ground its efforts within the richness of spiritual traditions. One of the surprising developments of the contemporary psychotherapeutic scene is a growing reliance on both hard, objective sciences - such as, for example, neurology or Genetics - whilst at the same time engaging very subjective, "soft" sciences - such as states of consciousness studies, psychology of religion, clinical or Pastoral Theology, and the over-arching tasks of meaning-making. Written by and for clinicians who are also teachers in the field, this collection offers a variety of viewpoints in terms of the diverse spiritual traditions they draw from, theoretical sources that guide and inform them, or the spiritual applications they bring to their work. This book was published as a special issue of the Journal of Spirituality in Mental Health.

Psychoanalysis has traditionally had difficulty in accounting for the existence of evil. Freud saw it as a direct expression of unconscious forces, whereas more recent theorists have examined the links between early traumatic experiences and later ‘evil’ behaviour. Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives explores the controversies surrounding definitions of evil, and examines its various forms, from the destructive forces contained within the normal mind to the most horrific expressions observed in contemporary life. Ronald Naso and Jon Mills bring together an international group of experts to explore how more subtle factors can play a part, such as conformity pressures, or the morally destabilizing effects of anonymity, and show how analysts can understand and work with such factors in clinical practice. Each chapter is unified by the view that evil is intrinsically linked to human freedom, regardless of the gap experienced by perpetrators between their intentions and consequences. While some forms of evil follow seamlessly from psychopathology, others call this relationship into question. Rape, murder, serial killing, and psychopathy show very clear links to psychopathology and character whereas the horrors of war, religious fundamentalism, and political extremism resist such reductionism. Humanizing Evil is unique in the diversity of perspectives it brings to bear on the problem of evil. It will be essential reading for psychoanalysts, psychotherapists, philosophers, and Jungians. Because it is an integrative depth-psychological effort, it will interest general readers as well as scholars from a variety of disciplines including the humanities, philosophy, religion, mental health, criminal justice, political science, sociology, and interdisciplinary studies. Ronald Naso, Ph.D., ABPP is psychoanalyst and clinical psychologist in independent practice in Stamford, CT. The author of numerous papers on psychoanalytic topics, he is an associate editor of Contemporary Psychoanalytic Studies, and contributing editor of Division/Review and Journal of Psychology and Clinical Psychiatry. His book, Hypocrisy Unmasked: Dissociation, Shame, and the Ethics of Inauthenticity, was published by Aronson in 2010. Jon Mills, Psy.D., Ph.D., ABPP is a philosopher, psychoanalyst, and clinical psychologist. He is Professor of Psychology & Psychoanalysis at Adler Graduate Professional School, Toronto. A 2006, 2011, and 2013 Gradiva Award winner, he is Editor of two book series in psychoanalysis, on the Editorial Board for Psychoanalytic Psychology, and is the author and/or editor of thirteen books including his most recent works, Underworlds: Philosophies of the Unconscious from Psychoanalysis to Metaphysics, and Conundrums: A Critique of Contemporary Psychoanalysis, which won the Goethe Award for best book in 2013.

Who is She, this Sister from Below? She's certainly not about the ordinary business of life: work, shopping, making dinner. She speaks from other realms. If you'll allow, She'll whisper in your ear, lead your thoughts astray, fill you with strange yearnings, get you hot and bothered, send you off on some wild goose chase of a daydream, eat up hours of your time. She's a siren, a seductress, a shapeshifter . . . Why listen to such a troublemaker? Because She is essential to the creative process: She holds the keys to the doors of our imaginations and deeper life the evolution of Soul.

In Phantom Narratives: The Unseen Contributions of Culture to Psyche, Samuel Kimbles explores collective shadow processes, intergenerational transmission of group traumas, and social suffering as examples of how culture contributes to the formation of unseen, or phantom, narratives. These unseen narratives bundle together a number of themes around belonging, identity, identification, shadow, identity politics and otherness dynamics, and the universal striving for recognition. These dynamics enter the superego of our collective consciousness long before we are conscious of how they contribute to the shaping of our attitudes toward self and others, us and them (significantly contributing to scapegoat dynamics), emotionally generating fascination, possessiveness, disavowal and entitlement, and shame and fear. Also included in this book is an elaboration of Bion’s work on groups in the context of thinking about cultural complexes that helps to flesh out how human groupings generate processes that support and hinder the development of consciousness in both individuals and groups. Kimbles argues that the awareness that can come through an understanding of cultural dynamics as manifested through cultural complexes and cultural phantoms in combination with the development of cultural consciousness can lead to an understanding of how groups can develop and individuals in groups can individuate.

This text is the first to provide a contextual understanding of the clinical issues that affect men and masculinity across a wide range of cultural and national settings. It demonstrates that gender can no longer be viewed as an isolated characteristic; in an era of increased globalization, mental health professionals need to take ethnic and cultural issues into account to provide adequate care for male patients. Numerous international perspectives are offered by the contributing authors, authorities from countries such as Australia, Argentina, Denmark, Canada, India, Ireland, and South Africa, on theoretical and clinical innovations for working with men. Their chapters also offer insight into the socio-cultural contexts for counseling men in and from their respective countries by exploring the ways in which "being a man" is socially defined, what unique challenges men face, and how these challenges can be negotiated within their specific cultural settings. Topics addressed will include boyhood notions of manhood, relationship concerns and power, fatherhood, and men’s body image across the life span. This text will ultimately enable mental health practitioners to have a better understanding of how to work more effectively with male clients.

The author relates an experience that belongs to everyone -- the experience of soul. Susan Tiberghien shares a year of dreams, analysis, daily life. A writer, mother, woman in love, she enters her inner world, experiencing vertigo and breathlessness until she lets the light and darkness fuse within her. Each of the chapters marks a turn, with a dream and an epiphany. They build upon one another, as the reader enters cyclical time, discovering that dreams, too, have their seasons.

How does the spirit come into clinical work? Through the analyst? In the analysand's work in the analysis? What happens to human destructiveness if we embrace a vision of non-violence? Do dreams open us to spiritual life? What is the difference between repetition compulsion and ritual? How does religion feed terrorism? What happens if analysts must wrestle with hate in themselves? Do psychotherapy and spirituality compete, or contradict, or converse with each other? What does religion uniquely offer, beyond what psychoanalysis can do, to our surviving and thriving? This book abounds with such important questions and discussions of their answers.

To be soul-filled has become an expression for intense sensations and experiences. And yet, aren't human beings emotional creatures, feeling impaired when psychological perceptions become dulled? Among the chapters: A Short History of the Soul Diseased Soul, The Body of the Soul Is Emotional, and The Shamed Shame Depression: Discouraged Feeling."