Technology is changing all the time, but does it also have the ability to change us and the way we approach religion and spirituality? In Technology and Religion: Remaining Human in a Co-created World, Noreen Herzfeld examines this and other provocative questions as she provides an accessible and fascinating overview of the relationship between religion and the ever-broadening world of technology. In order to consider fully a topic as wide as technology, Herzfeld approaches the field from three different angles: technologies of the human body—such as genetic engineering, stem cells, cloning, pharmaceutical technologies, mechanical enhancement and cyborgs; technologies of the human mind—like human and artificial intelligence, virtual reality and cyberspace; and technologies of the external environment—such as nanotechnology, genetically modified crops and new agricultural technologies, and energy technology. She takes a similarly broad approach to the field of religion, focusing on how these issues interface with the three Abrahamic traditions of Christianity, Islam, and Judaism. Throughout, readers will find nuanced examinations of the moral and ethical issues surrounding new technologies from the perspectives of these faith traditions. The result is a multifaceted look at the ongoing dialogue between these two subjects that are not commonly associated with one another. This volume is the third title published in the new Templeton Science and Religion Series.

Arguing against the widely held belief that technology and religion are at war with each other, David F. Noble's groundbreaking book reveals the religious roots and spirit of Western technology. It links the technological enthusiasms of the present day with the ancient and enduring Christian expectation of recovering humankind's lost divinity. Covering a period of a thousand years, Noble traces the evolution of the Western idea of technological development from the ninth century, when the useful arts became connected to the concept of redemption, up to the twentieth, when humans began to exercise God-like knowledge and powers. Noble describes how technological advance accelerated at the very point when it was invested with spiritual significance. By examining the imaginings of monks, explorers, magi, scientists, Freemasons, and engineers, this historical account brings to light an other-worldly inspiration behind the apparently worldly endeavors by which we habitually define Western civilization. Thus we see that Isaac Newton devoted his lifetime to the interpretation of prophecy. Joseph Priestley was the discoverer of oxygen and a founder of Unitarianism. Freemasons were early advocates of industrialization and the fathers of the engineering profession. Wernher von Braun saw spaceflight as a millenarian new beginning for humankind. The narrative moves into our own time through the technological enterprises of the last half of the twentieth century: nuclear weapons, manned space exploration, Artificial Intelligence, and genetic engineering. Here the book suggests that the convergence of technology and religion has outlived its usefulness, that though it once contributed to human well-being, it has now become a threat to our survival. Viewed at the dawn of the new millennium, the technological means upon which we have come to rely for the preservation and enlargement of our lives betray an increasing impatience with life and a disdainful disregard for mortal needs. David F. Noble thus contends that we must collectively strive to disabuse ourselves of the inherited religion of technology and begin rigorously to re-examine our enchantment with unregulated technological advance.

"This book examines the unique synergy between religion and technology, and explores the many ways that technology is shaping religious expression, as well as ways that religion is coming to influence technology"--Provided by publisher.

Religion tends to flourish when technological developments create new possibilities for communication and representation, and simultaneously change as a consequence of these developments. This book explores intersections between religion and technology in India, at the present and in the colonial past, and how various forms of techno-religious intersections transform and open up for new religious practices, discourses, communities, and institutions. With focus on Indian contexts and religions, it discusses various empirical and theoretical aspects of how technological innovations create, alter, and negotiate religious spaces, practices and authorities. The book provides rich and multifaceted empirical examples of different ways in which technological practices relate to meanings, ideas, and practices of religions. The techno-religious intersections generate several questions about authority and power, the politics and poetics of identity, community and place, and how religious agency, information, and experience are mediated, commodified, and adjusted to new demands of societies. The chapters explore the Hindu, Jain, and Sikh traditions in relation to new technological developments and media, such as photography, new means of visualization, TV serials, mobile phones, and online communication. The book will be of interest to academics studying modern and contemporary India and South Asia, and especially the role of religion and technology.

We live in an age of rapid technological advancement. Never before has humankind wielded so much power over our own biology. Biohacking, the attempt at human enhancement of physical, cognitive, affective, moral, and spiritual traits, has become a global phenomenon. This textbook introduces religious and ethical implications of biohacking, artificial intelligence, and other technological changes, offering perspectives from monotheistic and karmic religions and applied ethics. These technological breakthroughs are transforming our societies and ourselves fundamentally via genetic modification, tissue engineering, artificial intelligence, robotics, the merging of computer technology with human biology, extended reality, brain stimulation, and nanotechnology. The book also considers the extreme possibilities of mind uploading, cryonics, and superintelligence. Chapters explore some of the political, economic, sociological, and psychological dimensions of these advances, with bibliographies for further study and questions for discussion. The technological future is here – and it is up to us to decide its moral and religious shape.

Religion Online provides new insights about religiosity in a contemporary context, offering a comprehensive look at the intersection of digital media, faith communities, and practices of all sorts. Recent research on Apple users, video games, virtual worlds, artificial intelligence, digital music, and sports as religion supports the idea that media and religion, once considered separate entities, are in many cases the same thing. New media and religious practice can no longer be detached; this two-volume set discusses how religionists are embracing the Internet amidst cultural shifts of secularization, autonomous religious worship, millennials' affinity for new media, and the rise of fundamentalism in the global south. While other works describe case studies, this book explains how new media are interwoven into the very fabric of religious belief, behavior, and community. Chapters break down the past, present, and projected future of the use of digital media in relation to faith traditions of many varieties, extending from mainline Christianity to new religious movements. The book also examines the impacts of digital media on beliefs and practices around the world. In exploring these subjects, it calls on the study of culture, namely anthropology, to conceptualize a technological period as significant as the industrial revolution.

Essays fra 1940-1975, med udgangspunkt i middelalderens teknologiske frembringelser, og videnskabsmænd.

Bringing together empirical cultural and media studies of religion and critical social theory, Technologies of Religion: Spheres of the sacred in a post-secular modernity investigates powerful entanglement of religion and new media technologies taking place today, taking stock of the repercussions of digital technology and culture on various aspects of religious life and contemporary culture more broadly. Making the argument that religion and new media technologies come together to create "spheres"—environments produced by an architecture of digital technologies of all sorts, from projection screens to social networking sites, the book suggests that prior social scientific conceptions of religious worship, participation, community and membership are being recast. Using the case of the strain of American Christianity called "multi-site," an emergent and growing church-model that has begun to win favor largely among Protestants in the last decade, the book details and examines the way in which this new mode of religiosity bridges the realms of the technological and the physical. Lastly, the book situates and contextualizes these developments within the larger theoretical concerns regarding the place of religion in contemporary capitalism. Technologies of Religion: Spheres of the sacred in a post-secular modernity offers an important contribution to the study of religion, media, technology and culture in a post-secular world.

Science and religion have often been thought to be at loggerheads but much contemporary work in this flourishing interdisciplinary field suggests this is far from the case. The Ashgate Science and Religion Series presents exciting new work to advance interdisciplinary study, research and debate across key themes in science and religion, exploring the philosophical relations between the physical and social sciences on the one hand and religious belief on the other. Contemporary issues in philosophy and theology are debated, as are prevailing cultural assumptions arising from the `post-modernist' distaste for many forms of reasoning. The series enables leading international authors from a range of different disciplinary perspectives to apply the insights of the various sciences, theology and philosophy and look at the relations between the different disciplines and the rational connections that can be made between them. These accessible, stimulating new contributions to key topics across science and religion will appeal particularly to individual academics and researchers, graduates, postgraduates and upper-undergraduate students.

Over the past five decades, the field of religion-and-science scholarship has experienced a considerable expansion. This volume explores the historical and contemporary perspectives of the relationship between religion, technology and science with a focus on South and East Asia. These three areas are not seen as monolithic entities, but as discursive fields embedded in dynamic processes of cultural exchange and transformation. Bridging these arenas of knowledge and practice traditionally seen as distinct and disconnected, the book reflects on the ways of exploring the various dimensions of their interconnection. Through its various chapters, the collection provides an examination of the use of modern scientific concepts in the theologies of new religious organizations, and challenges the traditional notions of space by Western scientific conceptions in the 19th century. It looks at the synthesis of ritual elements and medical treatment in China and India, and at new funeral practices in Japan. It discusses the intersections between contemporary Western Buddhism, modern technology, and global culture, and goes on to look at women’s rights in contemporary Pakistani media. Using case studies grounded in carefully delineated temporal and regional frameworks, chapters are grouped in two sections; one on religion and science, and another on religion and technology. Illustrating the manifold perspectives and the potential for further research and discussion, this book is an important contribution to the studies of Asian Religion, Science and Technology, and Religion and Philosophy.