In this report The Somerton Man's code is at last deciphered to be a suicide contemplation note he drafted as a quatrain giving a gist of why and how he planned his last dance for a lasting life. It was the creative DNA of his suicide plot.

In this OKCIR Research Report, hermeneutic sociologist, Khayyami scholar, and founding director of Omar Khayyam Center for Integrative Research (OKCIR), Mohammad H. (Behrooz) Tamdgidi, Ph.D., reports having solved the mystery of the code associated with the so-called “Somerton Man” or “Tamám Shud” case. The mysterious code appearing on the back page of a first edition copy of Edward FitzGerald’s The Rubaiyat of Omar Khayyam -- found months following the death of The Somerton Man (TSM) in South Adelaide, Australia, on Dec. 1, 1948 -- was a suicide contemplation and planning note he was poetically drafting for himself in the form of a quatrain on the back of his copy of The Rubaiyat, giving a gist of why and how he planned to carry out a deliberately mystery-laden suicide as his last dance for a lasting life. The code was the creative DNA of his suicide plot. It was written in the ‘Tamám Shud’ transliteration style -- in this case not from Persian, but from Arabic with which he must have been familiar, either natively due to coming ancestrally from the ethnically diverse and widely multilingual Russian Caucasus and/or by training and education. In other words, the ‘Tamám Shud’ torn-out piece found in TSM’s fob pocket not only served as a bread crumb lead to his suicide note, it also offered the key to the code’s deciphering. DNA is a self-replicating matter that reproduces the basic structure of a substance. TSM’s ‘code’ offers the DNA of his last dance performance in public hoping of a lasting life, one that was sketched amid his medical suffering. He was reflecting on his life, terminal illness, and expected imminent death, while reading the meanings conveyed about life and death in FitzGerald’s translation of Omar Khayyam’s Rubaiyat -- a work of art that offered TSM a practical and proven example of how one can physically die but endure in human memory and spirit forever. This report mainly focuses on deciphering TSM’s code, but the findings are then used to shed brief new light on one and/or another alternative wider story of what took place in Adelaide in 1948, in the years leading to it, and in the decades thereafter. The report invites readers to rethink the relevance of Omar Khayyam’s poetry to the case, and also asks a pertinent question about another fold of the mystery, that is, why did it take so long to decipher a code that could have actually been decoded much earlier? The Somerton Man or Tamám Shud case has important lessons for us beyond the confines of the personal troubles of a man and those he knew, inviting us to use our sociological imaginations to explore such troubles in relation to the public issues that concern us all beyond the shores of Australia, and beyond the national and disciplinary walls fragmenting our lives, universities, and scientific methods in favor of transcultural and transdisciplinary modes of inquiry. The report ends with a dancing celebration for deciphering the code as a new window to learning the true story and possible identity of the Somerton Man. CONTENTS About OKCIR—i About the Author—ii Notes this Report—iv Preface—1 1. Introduction: The Somerton Man Case—3 2. The Code: Preliminary Observations—6 3. Preliminary Interpretive Considerations—11 4. Using Online Resources to Illustrate the Decoding—12 5. ‘Tamám Shud’ Is Also the Decoding Key—13 6. The Language Environment of the Code—17 7. Strategies for Making the Code Difficult to Decipher—20 8. Starting with the Last Main Line of the Code—23 9. The Third Main Line of the Code—29 10. The Second Main Line of the Code—38 11. The Crossed-Out Line of the Code—45 12. The First Main Line of the Code—47 13. Interpreting the Code as a Whole—50 14. The Relevance of Omar Khayyam’s ‘Rubaiyat’—58 15. The Wider Story—62 16. An Alternative and/or Additional Wider Story?—68 17. Why Did It Take So Long to Solve the Puzzle?—71 18. Conclusion: The DNA of A Last Dance for A Lasting Life—78 19. A Dancing Celebration—82 Endnotes (Reference Links)— 83

This book interactive online resources with mock interviews, sample essays, audio tracks, and score reports; eight full-length practice tests; proven score-raising strategies and tactics; in-depth review of the Listening, Readings, Writing, and Speaking sections of the exam.

One of South Australia's most baffling mysteries. On the 1st December 1948, the body of a man was found on Somerton Beach, with no identification and the name tags removed from his clothing. A validated bus ticket and a torn paper with the words 'Tamam Shud' were the only clues.

This book explores the life and ideas of the enigmatic twentieth century philosopher, mystic, and teacher of esoteric dances George Ivanovitch Gurdjieff, performing a hermeneutic textual analysis of all his writings to illuminate the place of hypnosis in his teaching. Foreword by J. Walter Driscoll.

Mohammad H. Tamdgidi is Assistant Professor of Sociology at the University of Massachusetts Boston. He is the Founding Editor of Human Architecture:Journal of the Sociology of Self-Knowledge.

Manu Gandhi, M.K. Gandhi’s grand-niece, joined him in 1943 at the age of fifteen. An aide to Gandhi’s ailing wife Kasturba in the Aga Khan Palace prison in Pune, Manu remained with him until his assassination. She was a partner in his final yajna, an experiment in Brahmacharya, and his invocation of Rama at the moment of his death. Spanning two volumes, The Diary of Manu Gandhi is a record of her life and times with M.K. Gandhi between 1943 and 1948. Authenticated by Gandhi himself, the meticulous and intimate entries in the diary throw light on Gandhi’s life as a prisoner and his endeavour to establish the possibility of collective non-violence. They also offer a glimpse into his ideological conflicts, his efforts to find his voice, and his lonely pilgrimage to Noakhali during the riots of 1946. The first volume (1943–44) chronicles the spiritual and educational pursuits of an adolescent woman who takes up writing as a mode of self-examination. The author shares a moving portrait of Kasturba Gandhi’s illness and death and also unravels the deep emotional bond she develops with Gandhi, whom she calls her ‘mother’.

In the history of the twentieth century, the role of the military intelligence services in the competition among nations is still murky. Among the world's foremost intelligence services, those of Imperial Japan remain the least known. Few stories are as compelling as those surrounding the Japanese Army's Nakano School. From 1938 to 1945, the Nakano School trained more than 2,000 men in intelligence gathering, propaganda, and irregular warfare. Working in the shadows, these dedicated warriors executed a range of missions, from gathering intelligence in Latin America to leading commando raids against American lines in Papua New Guinea, in the Philippines, and on Okinawa. They played major roles in operations to subvert British rule in India, and they organized Japanese civilians into guerrilla units that would have made the invasion of Japan a bloodbath. One graduate used his Nakano commando training to elude U.S. and Philippine military patrols until emerging from the jungle nearly thirty years after the war's end. In the decades after World War II, graduates of the school worked to obtain from the United States and Russia the release of imprisoned war criminals and the recovery of lost territory, including Okinawa. Based on archival research and the memoirs of Japanese veterans, The Shadow Warriors of Nakano shines a much-needed light into the shadows of World War II and postwar Japanese affairs.

Technology of the Gods lays out the mind-bending evidence that long-lost civilizations had attained and even exceeded our "modern" level of advancement. Westerners have been taught that humankind has progressed along a straight-line path from the primitive past to the proficient present, but the hard, fast evidence (literally written in stone!) proves that the ancients had technologies we cannot even replicate today.

The twelfth-century French poet Chrétien de Troyes is a major figure in European literature. His courtly romances fathered the Arthurian tradition and influenced countless other poets in England as well as on the continent. Yet because of the difficulty of capturing his swift-moving style in translation, English-speaking audiences are largely unfamiliar with the pleasures of reading his poems. Now, for the first time, an experienced translator of medieval verse who is himself a poet provides a translation of Chrétien’s major poem, Yvain, in verse that fully and satisfyingly captures the movement, the sense, and the spirit of the Old French original. Yvain is a courtly romance with a moral tenor; it is ironic and sometimes bawdy; the poetry is crisp and vivid. In addition, the psychological and the socio-historical perceptions of the poem are of profound literary and historical importance, for it evokes the emotions and the values of a flourishing, vibrant medieval past.