Celebrating the 100th anniversary of the Albright Institute of Archaeological Research, this collection of erudite essays concentrates on the archaeology of ancient Israel, Canaan, and neighboring nations.

William G. Dever is recognized as the doyen of North American archaeologist-historians who work in the field of the ancient Levant. He is best known as the director of excavations at the site of Gezer but has worked at numerous other sites, and his many students have led dozens of other expeditions. He has been editor of the Bulletin of the American Schools of Oriental Research, was for many years professor in the influential archaeology program at the University of Arizona, and now in retirement continues actively to write and publish. In this volume, 46 of his colleagues and students contribute essays in his honor, reflecting the broad scope of his interests, particularly in terms of the historical implications of archaeology.

This volume presents collected essays of Gary N. Knoppers (1956–2018) on the historical books of the Hebrew Bible, among them seven thoroughly revised and eight newly published ones. An introduction by H.G.M. Williamson acknowledges their significance for Knoppers’ oeuvre.

This authoritative volume brings together a team of world-class scholars to cover the full range of Old Testament backgrounds studies in a concise, up-to-date, and comprehensive manner. With expertise in various subdisciplines of Old Testament backgrounds, the authors illuminate the cultural, social, and historical contexts of the world behind the Old Testament. They introduce readers to a wide range of background materials, covering history, geography, archaeology, and ancient Near Eastern textual and iconographic studies. Meant to be used alongside traditional literature-based canonical surveys, this one-stop introduction to Old Testament backgrounds fills a gap in typical introduction to the Bible courses. It contains over 100 illustrations, including photographs, line drawings, maps, charts, and tables, which will facilitate its use in the classroom.

The Legacy of Israel in Judah's Bible undertakes a comprehensive re-evaluation of the Bible's primary narrative in Genesis through Kings as it relates to history. It divides the core textual traditions along political lines that reveal deeply contrasting assumptions, an approach that places biblical controversies in dialogue with anthropologically informed archaeology. Starting from close study of selected biblical texts, the work moves toward historical issues that may be illuminated by both this material and a larger range of textual evidence. The result is a synthesis that breaks away from conventional lines of debate in matters relating to ancient Israel and the Bible, setting an agenda for future engagement of these fields with wider study of antiquity.

The contributors to this book pursue three important lines of inquiry into parable study, in order to illustrate how these lessons have been received throughout the millennia. The contributors consider not only the historical and material world of the parables' composition, and focusing on the social, political, economic, and material reality of that world, but also seek to connect how the parables may have been seen and heard in ancient contexts with how they have been, and continue to be, seen and heard. Intentionally allowing for a “bounded openness” of approach and interpretation, these essays explore numerous contexts, encounters and responses. Examining topics ranging from ancient harvest imagery and dependency relations to contemporary experience with the narratives and lessons of the parables, this volume seeks to link those very real ancient contexts with our own varied modern contexts.

A complete geographical and thematic overview of the village in an antiquity and its role in the rise of Christianity. The volume begins with a “state-of-question” introduction by Thomas Robinson, assessing the interrelation of the village and city with the rise of early Christianity. Alan Cadwallader then articulates a methodology for future New Testament studies on this topic, employing a series of case studies to illustrate the methodological issues raised. From there contributors explore three areas of village life in different geographical areas, by means of a series of studies, written by experts in each discipline. They discuss the ancient near east (Egypt and Israel), mainland and Isthmian Greece, Asia Minor, and the Italian Peninsula. This geographic focus sheds light upon the villages associated with the biblical cities (Israel; Corinth; Galatia; Ephesus; Philippi; Thessalonica; Rome), including potential insights into the rural nature of the churches located there. A final section of thematic studies explores central issues of local village life (indigenous and imperial cults, funerary culture, and agricultural and economic life).

What can we say about 1 Kings 6-8 that attributes the construction of the temple in its full glory to Solomon? Peter Dubovsky approaches these texts from the diachronic point of view by investigating evidence gathered from the ancient Near East demonstrating that temples were often changed. He analyzes biblical texts indicating that the first temple underwent some important changes. This result leads to the final step of his investigation: he offers a minimalist version of a chronological development of the first temple and ventures to offer a more nuanced model. This conclusion, on the one hand, should be ultimately confronted with the results of archaeological excavation once they become available; on the other hand, this study can point to some nuances that only a text can preserve and no archaeologist can ever unearth.

The story of ancient Israel, from the arrival in Canaan to the destruction of the Kingdom of Judah and the Babylonian exile some six centuries later, here is the highly anticipated second volume in Everett Fox’s landmark translation of the Hebrew Bible. The personalities who appear in the pages of The Early Prophets, and the political and moral dilemmas their stories illuminate, are part of the living consciousness of the Western world. From Joshua and the tumbling walls of Jericho to Samson and Delilah, the prophet Samuel and the tragic King Saul, David and Goliath, Bathsheba and Absalom, King Solomon’s temple, Elijah and the chariot of fire, Ahab and Jezebel—the stories of these men and women are deeply etched into Western culture because they beautifully encapsulate the human experience. The four books that comprise The Early Prophets look at tribal rivalries, dramatic changes in leadership, and the intrusions of neighboring empires through the prism of the divine-human relationship. Over the centuries, the faithful have read these narratives as demonstrations of the perils of disobeying God’s will, and time and again Jews in exile found that the stories spoke to their own situations of cultural assimilation, destruction, and the reformulation of identity. They have had an equally indelible impact on generations of Christians, who have seen in many of the narratives foreshadowings of the life and death of Jesus, as well as models for their own lives and the careers of their leaders. But beyond its importance as a foundational religious document, The Early Prophets is a great work of literature, a powerful and distinctive narrative of the past that seeks meaning in the midst of national catastrophe. Accompanied by illuminating commentary, notes, and maps, Everett Fox’s masterly translation of the Hebrew original re-creates the echoes, allusions, alliterations, and wordplays that rhetorically underscore its meaning and are intrinsic to a timeless text meant to be both studied and read aloud.

At a glance, the Hebrew Bible presents the Levites as a group of ritual assistants and subordinates in Israel's cult. A closer look, however, reveals a far more complicated history behind the emergence of this group in Ancient Israel. A careful reconsideration of the sources provides new insights into the origins of the Levites, their social function and location, and the development of traditions that grew around them. The social location and self-perception of the Levites evolved alongside the network of clans and tribes that grew into a monarchic society, and alongside the struggle to define religious and social identity in the face of foreign cultures. This book proposes new ways to see not only how these changes affected Levite self-perception but also the manner in which this perception affected larger trends as Israelite religion evolved into nascent Judaism. By consulting the textual record, archaeological evidence, the study of cultural memory and social-scientific models, Mark Leuchter demonstrates that the Levites emerge as boundary markers and boundary makers in the definition of what it meant to be part of "Israel."