The Akkadian (Babylonian-Assyrian) lexicon is currently accessible via two reference dictionaries, Wofram von Soden's Akkadisches Handworterbuch (1958-1981) and The Assyrian Dictionary of the University of Chicago (1956-2010). However, due to a large number of new cuneiform texts published during the last decades, both dictionaries are outdated in part, especially in their earlier volumes. The Supplement to the Akkadian Dictionaries (SAD), funded by the Deutsche Forschungsgemeinschaft, is meant to update both dictionaries. Without any claim to be comprehensive, SAD evaluates a strictly defined text corpus and a limited amount of secondary literature. SAD pays particular attention to new words, new verbal stems, and references which expand the distribution of a word or help to define its meaning, form or etymology. SAD volume D, T, ? contains 736 lemmata, among them 143 new words.

Basics of Akkadian, by Gordon P. Hugenberger with Nancy L. Erickson, is a one-semester introductory textbook to the Akkadian language. It provides students with essential tools in order to quickly grasp the Akkadian language and move into translation.

History of the Akkadian Language offers a detailed chronological survey of the oldest known Semitic language and one of history’s longest written records. The outcome is presented in 26 chapters written by 25 leading authors.

"The Companion does not confine its interest solely to etymological equivalents with Akkadian but also embraces semantic and idiomatic relationships. It helps uncover meanings for Hebrew words that have eluded clear definition in particular contexts, but which have either Akkadian cognates or vocable euivalents employed in a similar context. It proposes nuances for Hebrew words suggested by similar Akkadian usages. It illuminates idioms from related expressions in Akkadian. It corrects certain understandings of Hebrew words and expressions in light of their Akkadian equivalents. It shows that the large resource of Akkadian literature, though geographically and temporally somewhat remote and linguistically somewhat different from Hebrew, can, offer a large number of insights for the task of understanding and interpreting Biblical Hebrew." -- Publisher's website

Akkadian, a Semitic language attested in writing from 2600 BCE until the first century CE, was the language of Mesopotamia for nearly three millennia. This volume examines the language from a comparative and historical linguistic perspective. Inspired by the work of renowned linguist John Huehnergard and featuring contributions from top scholars in the field, Bēl Lišāni showcases the latest research on Akkadian linguistics. Chapters focus on a wide range of topics, including lexicon, morphology, word order, syntax, verbal semantics, and subgrouping. Building upon Huehnergard’s pioneering studies focused on the identification of Proto-Akkadian features, the contributors explore linguistic innovations in the language from historical and comparative perspectives. In doing so, they open the way for further etymological, dialectical, and lexical research into Akkadian. An important update on and synthesis of the research in Akkadian linguistics, this volume will be welcomed by Semitists, Akkadian language specialists, and scholars and students interested in historical linguistics. In addition to the editors, the contributors to this volume include Paul-Alain Beaulieu, Øyvind Bjøru, Maksim Kalinin, N. J. C. Kouwenberg, Sergey Loesov, Jacob J. de Ridder, Ambjörn Sjörs, Michael P. Streck, and Juan-Pablo Vita.

The authorship of this dictionary is enough to state that no Akkadianist will want to be without it. It is incredibly good value for money.

This dictionary contains all the words attested in Assyrian texts from the Neo-Assyrian period. Most of the vocabulary comes from Neo-Assyrian and Standard Akkadian, with some Aramaic and Neo-Babylonian entries. The Assyrian-English-Assyrian Dictionary was the first English-Akkadian dictionary ever published, and the new cuneiform edition features words written in the cuneiform script of the Neo-Assyrian period.

Nearly 50 students, colleagues, and friends of Nicholas Postgate join in tribute to an Assyriologist and Archaeologist who has had a profound influence on both disciplines. His work and scholarship are strongly felt in Iraq, where he was the Director of the British School of Archaeology, in the United Kingdom, where he is Emeritus Professor of Assyriology in the University of Cambridge, and in the subject internationally. He has fostered close collaboration with colleagues in Turkey and Iraq, where he has been involved in archaeological investigation, always seeking to meld the study of texts with that of material remains. The essays embrace the full range of Postgate’s interests, including government and administration, art history, population studies, the economy, religion and divination, foodstuffs, ceramics, and Akkadian and Sumerian language—in a word, all of ancient Mesopotamian civilisation.

This in-depth exploration of emotions in the ancient Near East illuminates the rich and complex worlds of feelings encompassed within the literary and material remains of this remarkable region, home to many of the world’s earliest cities and empires, and lays critical foundations for future study. Thirty-four chapters by leading international scholars, including philologists, art historians, and archaeologists, examine the ways in which emotions were conceived, experienced, and expressed by the peoples of the ancient Near East, with particular attention to Mesopotamia, Anatolia, and the kingdom of Ugarit, from the Late Uruk through to the Neo-Babylonian Period (ca. 3300–539 BCE). The volume is divided into two parts: the first addressing theoretical and methodological issues through thematic analyses and the second encompassing corpus-based approaches to specific emotions. Part I addresses emotions and history, defining the terms, materialization and material remains, kings and the state, and engaging the gods. Part II explores happiness and joy; fear, terror, and awe; sadness, grief, and depression; contempt, disgust, and shame; anger and hate; envy and jealousy; love, affection, and admiration; and pity, empathy, and compassion. Numerous sub-themes threading through the volume explore such topics as emotional expression and suppression in relation to social status, gender, the body, and particular social and spatial conditions or material contexts. The Routledge Handbook of Emotions in the Ancient Near East is an invaluable and accessible resource for Near Eastern studies and adjacent fields, including Classical, Biblical, and medieval studies, and a must-read for scholars, students, and others interested in the history and cross-cultural study of emotions.