"Spanning two world wars and anticipating a catastrophic future, Louis Paul Boon captures the history of the twentieth century by exploring the twisted, corrupt lives of the inhabitants of one small town - a microcosm for the changing world."--BOOK JACKET.

Life Itself is the first book-length study in English of the great Flemish writer Louis Paul Boon. A.M.A. van den Oever begins by questioning the paradox between Boon's international reputation as a significant innovator of the novel, and the peculiarly reductive biographical interpretations regularly uttered by some of his fellow countrymen and contemporaries. She looks for answers in Boon's misinterpreted "primitive" Flemish and analyzes the so-called refined pseudo-primitive style within both the grotesque tradition (Kafka, van Ostaijen, Gogol) and the skeptical, radical tradition of Nietzsche. In addition, she offers fresh insight into Boon's character Boontje, seen by many as a diminutive for the writer himself, outlining the sublime and slightly sinister relation of this quasi-comical character to its mighty creator.

This book examines the first five novels of Rayner Heppenstall (1911-1981). During his lifetime, many critics cited Heppenstall as the founder of the nouveau roman, believing his debut novel, The Blaze of Noon (1939), anticipated the post-war innovations of French writers such as Alain Robbe-Grillet and Nathalie Sarraute. Since his death, however, Heppenstall's reputation has faded, and his fiction is all out of print.His final novels, written during a descent into madness, were structurally simplistic and politically unpalatable, and their disastrous critical reception clouded critical judgment of his previous novels. Gareth Buckell examines the importance of technical experimentation, rather than the ideological content, within Heppenstall's earlier works, and seeks a more favorable standing for Heppenstall within our critical and cultural memory.

This intriguing novel brings us to a future in which electricity is scarce and Dublin has gone to seed. Hawk-eyed octogenarian Monk is keeping assorted desperate characters under strict surveillance -- among them Schroeder, recently sacked from Trinity College, now stalking a reporter in the days leading up to the visit of the U. S. President. When the unthinkable happens and the President is assassinated, Monk sets about discovering what's happened to those in his care and, along the way, to the late President -- but this is not, he insists, the story of an assassination. Nor is it a thriller. It's the truth.

Who’s really telling this story? That’s the mystery at the heart of Danielle Mémoire’s novel, which opens with a writer on stage at a public reading—a public reading that isn’t one, because she never reads a word, much to the audience’s annoyance. When an audience member finally heckles her, the writer’s response sets off a chain reaction of nested stories that tumble one after another like a row of dominoes. Each storyteller in the series (most are writers at public readings) builds on what’s come before while often radically changing its meaning. Along the way, we encounter fatal stepladders, a painter obsessed with a transom window, a lovestruck dog-walker, and a lost cat restored to its owners through divine intervention. Playful, thought-provoking, and utterly unique, Public Reading Followed by Discussion defies classification and invites every reader to join the game.

This Companion offers readers an accessible survey of the historical and symbolic relationships between literature and the city.

Despite the overuse of the word in movies, political speeches, and news reports, "evil" is generally seen as either flagrant rhetoric or else an outdated concept: a medieval holdover with no bearing on our complex everyday reality. In "A Philosophy of Evil," however, acclaimed philosopher Lars Svendsen argues that evil remains a concrete moral problem: that we're all its victims, and all guilty of committing evil acts. "It's normal to be evil," he writes--the problem is, we have lost the vocabulary to talk about it. Taking up this problem--how do we speak about evil?--"A Philosophy of Evil" treats evil as an ordinary aspect of contemporary life, with implications that are moral, practical, and above all, political. Because, as Svendsen says, "Evil should neither be justified nor explained away--evil must be fought."

A dilapidated seaside villa whose interior opens upon a landscape of memory and madness is the setting for this story about the ways our homes come to define our personalities. The narrator of Villa Bunker receives letters, dozens of them, written by his mother in an isolated seaside villa, which tell of his parents’ troubles in this uninhabitable house, which is soon to become a kind of labyrinth roamed by memories and long-buried feelings. At first the narrator’s parents fret most about the villa’s physical deterioration, but soon their own psychological deterioration becomes the inescapable focus of their stories. Is their joint madness due to the villa’s aberrant architecture? Or is the isolation of the villa to blame? Or were they mad all along? The narrator is left to decipher the clues, himself in turn becoming prey to his own house, which like memory and time, seems in a state of permanent metamorphosis.

A man and a woman meet in Lisbon and fall in love. City of Ulysses is their story, and the city's love story besides. It is a story that leads readers down multiple paths, through myth and history, reality and fantasy, literature and the visual arts, the past and the present, male and female relations, the crisis of civilisation and the need to reimagine the world.

"Tanguy Viel's parody/pastiche of the American novel is subtle and experimental; it tells a story at the same time as it implicitly poses questions about the narrative structure it is deploying." —The French Review In The Disappearance of Jim Sullivan, disappearance is both a theme and a stylistic device. Indeed, this publication narrates the disappearance of Dwayne Koster, who, fascinated by the story of Jim Sullivan, commits suicide in the New Mexico desert which was the setting of the rocker’s disappearance in 1975. But this novel is for the most part set in the metanarrative tale of its own genesis, and, as a result, is partially eclipsed: its -fictitious- author doesn’t relate it in its entirety and keeps adding bits and pieces of first drafts and preliminary sketches to his text, thus blurring its boundaries. Tanguy Viel’s work can therefore be perceived as a double response, existential and aesthetic, to the question of the end.