Essays in this volume focus on subtle, not-so-obvious, unrecognized cases of citation and allusion as well as on unrecognized 'translations' from other languages. Individual authors address unapparent cases and the methodological considerations on which their status as 'genuine' can be established.

Given the present state of affairs in the area of intertextuality, along with the multitude of competing interpretations of Scripture, Validity in the Identification and Interpretation of a Literary Allusion in the Bible seeks to bring a measure of reason and methodological control back into the discussion. With that in mind, this work is heavily philosophical yet also deeply practical. By defining what literary allusions are and how they work, David Klingler seeks to provide some interpretive criteria for assessing the various claims about literary allusions in the Bible.

An innovative collection of inner-biblical, intertextual, and intercontextual dialogues Essays from a diverse group of scholars offer new approaches to biblical intertextuality that examine the relationship between the Hebrew Bible, art, literature, sociology, and postcolonialism. Eight essays in part 1 cover inner-biblical intertextuality, including studies of Genesis, Judges, and Qoheleth, among others. The eight postbiblical intertextuality essays in part 2 explore Bakhtinian and dialogical approaches, intertextuality in the Dead Sea Scrolls, canonical critisicm, reception history, and #BlackLivesMatter. These essays on various genres and portions of the Hebrew Bible showcase how, why, and what intertextuality has been and presents possible potential directions for future research and application. Features: Diverse methods and cases of intertextuality Rich examples of hermeneutical theory and interpretive applications Readings of biblical texts as mutual dialogues, among the authors, traditions, themes, contexts, and lived worlds

Jason Gile argues that the ideas of Deuteronomy influenced Ezekiel's response to the crisis surrounding the fall of Jerusalem and the Babylonian exile in significant ways, shaping how he saw Israel's past history of rebellion against Yahweh, present situation of divine judgment, and future hope of restoration. By examining Ezekiel's use of Deuteronomy's language and concepts, Gile stresses that the prophet not only accepted distinctive elements of Deuteronomic theology but in some cases drew from specific texts. The main body of this volume describes Deuteronomy's influence on Ezekiel under five main categories: Ezekiel's language and conception of idolatry, the rise and fall of Israel in chapter 16, Ezekiel's view of Israel's history in chapter 20, the scattering of Israel as an image for exile, and the related motif of gathering as an image for return to the land. Gile concludes that Ezekiel's use of its language for his messages of indictment, judgment, and hope shows that the prophet regarded Deuteronomy, along with the Holiness Code, as Yahweh's torah given to Israel in the wilderness.

An international array of twenty-six scholars contributes twenty-one essays to honor Ziony Zevit (American Jewish University), one of the foremost biblical scholars of his generation. The breadth of the honoree is indicated by the breadth of coverage in these twenty-one articles, with seven each in the categories of history and archaeology, Bible, and Hebrew (and Aramaic) language.

An examination of MT Esther’s relationship to the Joseph story, this study employs recent advances in author-oriented biblical intertextuality to address the debate concerning the religious purpose of the Scroll. While previous scholarship has seen Esther’s divine silence indicating God’s hidden hand, the characters’ or readers’ quiet faiths, or the secular concerns of an ancient Jewish nationalism, key aspects of Esther’s allusive character illustrate how the book purposefully constructs a theology of divine absence. As good-looking Israelites continue to rise in foreign courts to deliver themselves and their people from imminent dangers, the patterns God initiated in the Egyptian past are shown to extend into the Persian present even when the divine remains out of sight. Since this diachronically-oriented analysis suggests this theological interest was developed by Esther’s authors, it engages with Esther’s ancient Greek witnesses to demonstrate that the MT redactors altered an earlier version of the Scroll to position the Hebrew Megillah alongside Joseph’s instructive backdrop. By attending to these historical and interpretive issues, this work thus speaks to both Scroll scholarship and the study of inner-biblical allusions.

When thinking about psalms and prayers in the Second Temple period, the Masoretic Psalter and its reception is often given priority because of modern academic or theological interests. This emphasis tends to skew our understanding of the corpus we call psalms and prayers and often dampens or mutes the lived context within which these texts were composed and used. This volume is comprised of a collection of articles that explore the diverse settings in which psalms and prayers were used and circulated in the late Second Temple period. The book includes essays by experts in the Hebrew bible, the Dead Sea scrolls, Apocrypha and Pseudepigrapha, and the New Testament, in which a wide variety of topics, approaches, and methods both old and new are utilized to explore the many functions of psalms and prayers in the late Second Temple period. Included in this volume are essays examining how psalms were read as prophecy, as history, as liturgy, and as literature. A variety methodologies are employed, and include the use of cognitive sciences and poetics, linguistic theory, psychology, redaction criticism, and literary theory.

The True Identity of the People of the Way demonstrates that Luke alludes to the book of Proverbs when Luke, in Acts 9 and following, calls the Church “the Way.” Consequently, this study shows that Luke identifies the people of the Way as followers of the one and true God depicted in Proverbs. Within Acts, Luke’s claim was likely shocking to the Jewish people, which relates directly to the function of “the Way.” This fresh perspective on “the way” metaphor in Acts provides a more natural and fitting referent than previous proposals and finds its function as a polemic between Jesus’ followers and others. This research identified allusions and motifs in literature to determine that Luke uses “the way” metaphor to describe Christ’s followers. The study first shows the need for research concerning Luke’s motive or referent for calling the Church “the Way.” Second, the study examines the probability of Proverbs’ influence on Luke. Third, the study provides an in-depth analysis of “the way” metaphor in Acts, concluding that Proverbs is the referent of “the Way” when referring to the Church.

The Hebrew versions of the five poems in the book of Lamentations are riddled with debated readings. Debated readings are words, phrases, or sentences whose forms and meanings modern readers find difficult or objectionable. In this book, Gideon R. Kotze adopts a text-critical approach to the interpretation of such readings and suggests that some of them make sense as expressions of images and ideas that circulated widely in the cultural and intellectual environment of Lamentations. After surveying examples of passages in Lamentations where the Hebrew wordings show remarkable resemblances to the images and ideas exhibited by cultural products from all over the ancient Near East, the author discusses five case studies of debated readings that can be explained along similar lines. On this interpretation, the readings in question are not corrupt and do not have to be emended for that reason.