During the early 19th century the British came in direct contact with the Baloch, first with those living in the Punjab and Sind, and later with those in Balochistan proper. Soon after their arrival in the region, they began studying the Baloch as an ethno-national group, their language, literature, folklore, tribal structure, physical features, and so on, forming theories and suggesting hypotheses regarding their origins and relations with other nations and peoples. While some maintained that the Baloch originated from north-western Iran, others believed they came from Central Asia, from Arabia, or from else- where.1 Among the early British writers, some also opined that while some tribes might have a foreign origin, bulk of the Baloch were the autochthonous population of the country. With the passage of time, however, other theories were abandoned and a northwest Iranian origin came to be the widely accepted one. This thesis was established on three basic grounds: first, from the Balochi oral tradition which claims that the Baloch came from a place called Alab/Alap, identified as Aleppo in Syria by Western writers and later followed by some lo- cal writers too; secondly, their mention in the Shahnameh of Ferdowsi where they are sometimes shown along with the people of Gilan and Dilam, regions situated on the Caspian Sea regions; and thirdly, on the basis of their language, which is classified as belonging to the northwestern group of Iranian languages having close affinities with Kurdish and other languages of that branch.

The revision comes 10 years after the first edition and completely overhauls the text not only in terms of look and feel but also content which is now contemporary while also being timeless. A large number of words are explained with the help of examples and their lineage which helps the reader understand their individual usage and the ways to use them on the correct occasion.

Seeking to identify the plant origins of the early sacramental beverages Soma and Haoma, this study draws a connection between the psychoactive properties of these drinks and the widespread use of cannabis among Indo-Europeans during this time. Exploring the role of these libations as inspiration for the Indian Rig Veda and the Persian Avestan texts, this examination discusses the spread of cannabis use across Europe and Asia, the origins of the Soma and Haoma cults, and the shamanic origins of modern religion.

The Volume Deals With The Organization, The Ideology And The Role Of Rss In The Cultural Reguvination Of Hindu Society In India. It Talks About The Founder And His Successors In Building Up The Organization. Has 28 Chapters Dealing With Various Factors And The Contributions Of The Rss.

This book entitled 'Indian Social Problems: A Sociological Perspective' provides a glimpse of many social problems that have been haunting the Indian society since years, decades, and even centuries. Though India is fast developing, it has lots of regional, cultural, linguistic and religious diversities. These diversities are also reflected in its social problems. This book covers social problems which are general in nature and common to the whole nation such as population problem, poverty, unemployment, child labour, urbanization, youth unrest, problems of the aged, family disorganization, corruption, crime and delinquency, etc. This book is prepared mainly to cater to the needs of the undergraduate and postgraduate students. Most of the universities in India have prescribed one paper on ';Indian Social Problems' either at the undergraduate or postgraduate level. The book also covers topics that are included in the syllabi of IAS, NET, SLET, KAS and other national- and state-level competitive examinations. It also contains lessons that form part of MBA, nursing and fiveyear law courses. Such students and examinees will definitely find the book highly helpful.