Finn, an explorer and researcher, discovers a Cave Bear and prehistoric clans in the Canadian Rockies. Declared a shaman, he is drafted to help them mysterious electrical beings. When Finn returns to civilization, no one believes his story, until he offers proof at the very end. Read this story, if you would like to experience humor and adventure from paleolithic times.

This work documents the surprising logarithmic pacing of human evolution. Starting at 8 million years ago with the first hominin, we keep halving units, revealing a series of distinct leaps in symbolic capacity. Ten major nodes include the first bipedal humans, the making of stone tools, ornaments, and figurines, the ritual burial of the dead, and drawing images in deep caves. We are given considerable cause to wonder about the beauty and meaning of symbols. Read this book if you want to become open to the deepest layers of symbolizing found in our humanity.

This work exposes us to the Amerindian world view, offering six awarenesses and six practices. An awareness, such as being in touch with the "shamanic bone soul" and actions such as "mandalic walking" can gift us with an enriching and complimentary world view. Drawing upon the author's own symbolic experiences and after years of study, he presents the essence of what he has learned. This work also draws upon two recent projects, interpreting markings on a stone tablet found near the Shenandoah River in Virginia, as well as a stone formation at Penn Bluff, Alabama, which resonates with Eastern Woodland symbolism. We are invited to enter into the Indigenous worldview, so that we may expand our sense of possibilities in the universe and live a fuller life.

his work offers an alternative paradigm for viewing life and its dynamic capacity for change. Rather than focusing on the end result of evolution with concepts such as resilience and fitness, it focuses on the actual process of change, in which life goes through a fragile period. Using plain-spoken language and based on an earlier scholarly work, it examines six biological domains which exhibit fragility and make for evolutionary novelty. They are: 1) the organism's dynamic genome, which exhibits a remarkable fluidity; 2) Symbiosis, involving the creative merger of two types of organisms; 3) Sexuality, in which the merger of sexes produces unique offspring; 4) Multicellularity, which makes for most of earth's macroscopic life; 5) Development, change resulting from the fragile period of immaturity of organisms; 6) The principle of the "head", a holistic/controlling dimension of the organism which is inherently fragile and dynamic; 7) The social dimension with the fragility of cooperative and competitive interactions, and; 8) ecological dimension with its interwoven, delicate web of connections. To this we add a "cumulative dimension" which embraces a spirituality of biology. Teaching our youth and having the public become aware of such a model which focuses on the fragility and sacrificial dimension of dynamic change, would serve to enhance our personal lives and work to increase the chances for the earth and humanity's survival.

This work is a satire, interpreting current events from an atypical, what-if vantage. What if we take our goal to be hurling to our destruction? Why go slow and prolong the pain and suffering of collapsing structures and deteriorating surroundings? Things can be ended more quickly. This is a satirical guide to how to accomplish this, which hopefully calls into questions many commonly held attitudes and behavior.

 Caseness and Narrative contrasts two ways of trying to help persons in emotional distress. The first, called Caseness, sees signs of distress as symptoms without significant meaning, makes a diagnosis which allows the psychiatric system to name the experience, and then uses strong methods to minimize or stop symptom expression. The second way, called Narrative, allows the story to unfold, uses the structure of narrative to frame the process, and then—to avoid the person becoming stuck––supports the transformative nature of the lived experience. We invite you to a greater and deeper understanding, which may help you, family and friends support each other going through difficult emotional experiences.

Zoe and Tod, who have been married for many years, seek to reignite their relationship with a trip abroad. Zoe wants to go to Europe, and Tod agrees on the condition that they do one wild thing in each country. This leads to complications from accidentally ingesting mushrooms in Dionysian Greece, having their clothes eaten by goats after having a vision of a medieval saint in a waterfall, and a crash amid windmills in Don Quixote's Spain. In the end their adventures and misadventures touch upon an essence of each country and leads them to discover something deeper about their relationship.

Zoe and Tod have been married for several years and have successful careers. But something is missing, as they want a child in their life. The couple try to resolve things by taking a trip to the Chesapeake bay region, where they experience the beauty of the bay with an old fashioned crabber. Complications ensue. The crabber is love-sick and looking for his lost love; Tod discovers a lost child, and Zoe encounters a ghost on the bay. The story ends with an unexpected resolution to their problem.

This work explores a generational history from America's Colonial period to the United States of contemporary times. A novel historical approach will rely on generational markers every 15th year, rather than yearly astronomical dates. This method will make history more accessible and its patterns more apparent. Identified from cultures presented in an earlier volume, the phasings are: 1) "Invisible" Beginnings; 2) Establishment and Testing; 3) Novel Consolidation and Opening Up, 4) Crisis and Creativity; 5) Empire and Inclusion, and 6) Rigidification or Renewal. This history does not seek to hide or obscure the shadow side of America, nor does it fail to present beauty and light, especially during the 30s generational phase. One discovery prompted by this generational time chart was to more fully consider the importance of New Spain in understanding U.S. history. A second and related theme is inclusion of the Indigenous, whose influence extends to all phases of American history. Come journey with us and experience historical events and people's lives generation by generation, and see how they fit into historical phases. Such an awareness, the author contends, will help us to make the generational choice of our times.

This work explores the use of a time chart based on generations as a way to understand history. A sole reliance on yearly dating tends to obscure the historical reality and deter us from further exploration. However, patterns are revealed if we number generations, and we become intrigued by the connections and hypotheses raised. The author uses 15-year intervals to date events and mark when people turn 30 and tend to enter history. The 15-year generational interval was first used by the medieval historian, Bede, and later advocated by Ortega E Gasset, a leading Spanish philosopher of the 20th century. In brief, the phases of history found are: 1) A partly invisible beginning phase; 0-15 generations; 2) An establishment phase at 15/20 generations; 3) A consolidating and opening up stage at 30 generations; 4) A crisis and creativity phase at 40 generations; 5) An empire and inclusionary phase at 50 generations; and 6) Renewal or rigidification phase at the 60 generational node. Importantly, special attention is given to the often neglected 30th generational period, in which an openess to beauty and light prevade. Interestingly, these phases also resonate with the human life cycle. The tour of cultures covered includes ancient Egypt, Israel-Judah, Rome, and the Medieval-Modern. Taking us into contemporary times, America/United States is addressed in a second volume to this work.You are invited to go on an intriguing journey in which generational patterning becomes a Rosetta key for understanding history.