Standing Up with Ga’axsta’las tells the remarkable story of Jane Constance Cook (1870-1951), a controversial Kwakwaka’wakw leader and activist who lived during a period of enormous colonial upheaval. Working collaboratively, Robertson and Cook’s descendants draw on oral histories and textual records to create a nuanced portrait of a high-ranked woman, a cultural mediator, devout Christian, and aboriginal rights activist who criticized potlatch practices for surprising reasons. This powerful meditation on memory and cultural renewal documents how the Kwagu’l Gixsam have revived their long-dormant clan in the hopes of forging a positive cultural identity for future generations through feasting and potlatching.

When the Mexican-American War ended in 1848, the Treaty of Guadalupe Hidalgo guaranteed previous Spanish and Mexican land grants, as well as rights for Native Americans to their ancestral homelands. However, organized property theft began soon after. People were methodically dispossessed of their homes through manipulation, conspiracy and even organized crime rings, leading to widespread poverty and isolation. Then in 1967, the Tierra Amarilla Courthouse Raid, led by charismatic civil rights leader Reies Lâopez Tijerina, brought the age-old struggle over these stolen lands to the national stage. Author Ray John de Aragâon brings to light the suffering brought to New Mexico by land barons, cattlemen and unscrupulous politicians and the effects still felt today.

Powerful and diligent, Peter O’Reilly played a role in shaping British Columbia in the last quarter of the 1800s. An immigrant from Ireland, O’Reilly landed in Victoria during the height of the Cariboo Gold Rush and was appointed gold commissioner for BC. He held the position of county court judge, and sorted settler and Native disputes, despite often having to function as an assistant land commissioner. From 1880 to 1898, O’Reilly was the federally appointed BC Indian Reserve Lands commissioner. Many of his decisions about the location and size of Native reserves continue to be challenged in the courts to this day. In Peter O’Reilly, we also see the private side of this industrious man, a man who enjoyed the vast wilderness for years, on horseback or by foot, on snowshoes or in a canoe. He had many acquaintances and two close friends, Sir Matthew Baillie Begbie and Edward Dewdney. He lived with his cherished wife, Caroline Trutch O’Reilly, and their children at Point Ellice House in Victoria, BC.

Militant Minority tells the compelling story of British Columbia workers who sustained a left tradition during the bleakest days of the Cold War. Through their continuing activism on issues from the politics of timber licenses to global questions of war and peace, these workers bridged the transition from an Old to a New Left. In the late 1950s, half of B.C.'s workers belonged to unions, but the promise of postwar collective bargaining spawned disillusionment tied to inflation and automation. A new working class that was educated, white collar, and increasingly rebellious shifted the locus of activism from the Communist Party and Co-operative Commonwealth Federation to the newly formed New Democratic Party, which was elected in 1972. Grounded in archival research and oral history, Militant Minority provides a valuable case study of one of the most organized and independent working classes in North America, during a period of ideological tension and unprecedented material advance.

In "Broken Promises. Promised Land," delve into the heart of the Israeli-Palestinian conflict through the poignant lens of the Palestinian narrative. This compelling account unravels the complexities of the longstanding struggle, offering a gripping portrayal of historical events and their reverberations in the present. From the historically significant Nakba to the recent events unfolding in the Gaza Strip, this book presents a powerful exploration of the challenges faced by the Palestinian people. Gain insight into the human stories, the resilient spirit, and the untold experiences that lie at the core of this enduring conflict. With a focus on recent events in the Gaza Strip, the book provides a timely and thought-provoking analysis, shedding light on the impact of broken promises and the quest for justice. It invites readers to question, reflect, and engage with the multifaceted layers of a conflict that continues to shape the lives of those living in the Promised Land. "Broken Promises. Promised Land" is a testament to the strength of the human spirit amidst adversity, urging readers to confront the complexities of the Israeli-Palestinian conflict through the eyes of those who have endured its impact. This book is a call for empathy, understanding, and a renewed commitment to seeking a just and lasting resolution in the region.

"... A guidebook to land-use and occupancy mapping, research design and data collection -- into Chinese. Indigenous peoples as far away as Australia are using the reference book. "We adopted the approach that is outlined in this guidebook, and built an inventory of quality information about our historical uses of Tsleil-Waututh territory," says Chief Leonard George. "The resulting maps and documentation are benefiting our negotiations for co-management of traditional lands, and helping us build the relationships and understanding required for the protection of our Aboriginal title and rights. Our land use maps are thus aiding in the survival and growing strength of our nation, and will benefit future generation." Written by Terry Tobias, the book was published by Ecotrust Canada and the Union of BC Indian Chiefs in response to a need expressed by Aboriginal leaders and researchers across Canada about the poor quality of land-use and occupancy maps, and the absence of instructional materials in the field. "Chief Kerry's Moose is an excellent learning tool for First Nation's environmental and cultural staff who may wish to interview Elders and other experts about Innu life on the land," says Richard Nuna, Manager of Environment, Culture and Conservation for the Innu Nation."--from pub. website.

The Salish Archipelago includes more than 400 islands in the Salish Sea, an amalgamation of Canada’s Georgia Strait, the United States’ Puget Sound, and the shared Strait of Juan de Fuca. The Salish Sea and Islands are named for the Coast Salish Indigenous Peoples whose homelands extend across the region. Holiday homes and services have in many places displaced pristine ecosystems, Indigenous communities, and historic farms. Will age-old island environments and communities withstand the forces of commodity-driven economies? This new, major scholarly undertaking provides the geographical and historical background for exploring such questions. Salish Archipelago features sections on environment, history, society, and management, accompanied by numerous maps and other illustrations. This diverse collection offers an overview of an embattled, but resilient, region, providing knowledge and perspectives of interest to residents, educators, and policy makers.

A father’s personal and intimate account of his Filipino and Alaska Native family’s experiences, and his search for how to help his children overcome the effects of historical and contemporary oppression. In a series of letters to his mixed-race Koyukon Athabascan family, E. J. R. David shares his struggles, insecurities, and anxieties as a Filipino American immigrant man, husband, and father living in the lands dominated by his family’s colonizer. The result is We Have Not Stopped Trembling Yet, a deeply personal and heartfelt exploration of the intersections and widespread social, psychological, and health implications of colonialism, immigration, racism, sexism, intergenerational trauma, and internalized oppression. Weaving together his lived realities, his family’s experiences, and empirical data, David reflects on a difficult journey, touching upon the importance of developing critical and painful consciousness, as well as the need for connectedness, strength, freedom, and love, in our personal and collective efforts to heal from the injuries of historical and contemporary oppression. The persecution of two marginalized communities is brought to the forefrontin this book. Their histories underscore and reveal how historical and contemporary oppression has very real and tangible impacts on Peoples across time and generations. “What you’re reading is a groundbreaking book: part personal memoir, part rigorous scholarship, part passionate manifesto, altogether original. We Have Not Stopped Trembling Yet is an essential work in these unprecedented times. E. J. R. David is among the leading Filipino thinkers we have today, and this book more than lives up to that distinction. Read it, share it, talk about it.” — Jose Antonio Vargas, Pulitzer Prize–winning journalist, Emmy-nominated filmmaker, and founder and CEO of Define American “David, through his deeply personal words to his family and community, masterfully calls our attention to the systemic injustices that perpetuate themselves under the false promises of the American Dream; offered only to some, invisibly blocked to others. We, the witnesses and fellow victims to this truth cannot look away—we must not. Maraming salamat, E. J., for your vulnerability and courage. May it serve to grow the awareness necessary to shift the trajectory of our future ancestors’ experiences.” — Jorie Ayyu Paoli, Vice President and Indigenous Operations Director, First Alaskans Institute “David is gifted with the wisdom and philosophical acumen of an Elder. I emerged from the deep, dark truths about the aftermath of colonialism emanating from David’s heart with an amplified sense of urgency to instill hope, resilience, and belief in current and coming generations that this world can and will be ‘a better place.’” — Pausauraq Jana Harcharek, Director of Iñupiaq Education, North Slope Borough School District “David has written a spiritual, self-examination, and cultural critique of his American and his Filipino family. It reminds me of the duality of Black consciousness elegantly depicted by W. E. B. Dubois. In the final summation, he exhorts his native family to love and believe in themselves, to shed the idea that they are special because of their Americanness, and to reclaim their kapwa—their humanity. He also challenges White America to find theirs. David has rendered a powerful and valuable meditation, guided by self-reflection and familial love, and grounded in intellectual discernment and a generosity of spirit. An inspiring and informative read.” — James M. Jones, author of Prejudice and Racism, Second Edition “This bookis a heartbreaking and heart-validating masterpiece about a Filipino American immigrant man who worries about the future of his children in what was once deemed a ‘post-racial’ America. In his letters to his family, he tackles a spectrum of issues affecting people of color—from unlawful police deaths to historical trauma to immigration reform. His intersectional lens in understanding how his own multiracial kids may be forced to overcome obstacles like colonial mentality, toxic masculinity, institutional sexism, and stereotype threat is one that is rare, raw, and refreshing for an academic. He brilliantly uses personal stories, historical facts, and contemporary media accounts, while tying in scientific psychological and epidemiological research, to demonstrate how racism, classism, sexism, heterosexism, and other forms of oppression are slowly killing us. In sharing the grief, anger, and trauma of losing his childhood friend to unjust police violence, his voice becomes one that represents the weight that ‘woke’ Black and Brown Americans carry with us daily, as we continue to survive, thrive, and tremble in this society.” — Kevin L. Nadal, author of Filipino American Psychology: A Handbook of Theory, Research, and Clinical Practice “David takes often theoretical constructs such as ‘internal oppression,’ ‘white privilege,’ ‘historical trauma,’ and provides visceral, emotional contexts through examination of his own personal life and the lives of his loved ones, both ancestral and current. He delivers those contexts through well-crafted letters to his wife, sons, and daughter explaining the complexities of their realities in an approachable, easy-to-understand manner. One of David’s most striking analyses is bridging the perceived gulf between Native Americans and his status as a Filipino who immigrated to Native American lands. This is an important work that ties together histories, generations, and peoples and provides the reader with a solid grounding to challenge the dominant narrative.” — Bonnie Duran, Indigenous Wellness Research Institute, University of Washington “History is about stories of conquests through the ages. Historians often write those stories with a dispassionate view of colonization and oppression. E. J. R. David’s book gives a personal narrative on topics of oppression and racism to his family. It’s also a gift to others whose voices have been muted. ‘Letters’ to his family is a time capsule worth reexamining.” — Jim “Aqpayuq” W. LaBelle “An eye-opening dive into the complex social impacts of colonization and intergenerational trauma told through the personal story of an immigrant Filipino psychology professor. Written as heartfelt letters to his family of mixed Koyukon Athabascan and Filipino heritage, it is an intimate and raw journey into awakening and truth. I recommend it widely to immigrant, Indigenous, and mainstream populations alike!” — Evon Peter (Gwich’in Athabascan), Vice Chancellor for Rural, Community, and Native Education at the University of Alaska Fairbanks, Board member for the Gwich’in Council International

Law's Indigenous Ethics examines the revitalization of Indigenous peoples' relationship to their own laws and, in so doing, attempts to enrich Canadian constitutional law more generally. Organized around the seven Anishinaabe grandmother and grandfather teachings of love, truth, bravery, humility, wisdom, honesty, and respect, this book explores ethics in relation to Aboriginal issues including title, treaties, legal education, and residential schools. With characteristic depth and sensitivity, John Borrows brings insights drawn from philosophy, law, and political science to bear on some of the most pressing issues that arise in contemplating the interaction between Canadian state law and Indigenous legal traditions. In the course of a wide-ranging but accessible inquiry, he discusses such topics as Indigenous agency, self-determination, legal pluralism, and power. In its use of Anishinaabe stories and methodologies drawn from the emerging field of Indigenous studies, Law's Indigenous Ethics makes a significant contribution to scholarly debate and is an essential resource for readers seeking a deeper understanding of Indigenous rights, societies, and cultures.