This book is not only a must read for children. However, it can serve as a valuable source of information and reference for couples with children, and who may find value in its reference to parenting. Theres no myth in the fact that within the African-American community, a lack of education is responsible for it rapidly decaying. Without intervention, there is little hope in reversing the current trends plaguing these communities, and our nation. What affects a few of us, affects all of America. Thus, in order for us to move forward as a nation, we must come together for this great cause. For the benefit of all Americans, the ultimate goal should be to educate, re-direct, and uplift the African-American community. Reading through chapter one The Pitfalls of the African-American Community, one can clearly see that it is rapidly decaying. For example; Black-on Black crime across America is rampant, out of control, and continues to be at an all-time high. In addition, the mass-incarceration of Black men continues to be disproportionate to that of other ethnic groups across America. Chapter four offers valuable information pertaining to career planning. Like education, career planning is a valuable component of success, and is the key to realizing the American dream. Couples who may be contemplating marriage will find value in chapter five The Financial Challenges of Marriage and in chapter six The Essence of Marital Reciprocity. Chapter seven reveals why ethnic loyalty is of the essence in the African-American community. While it emphasizes marrying someone of your own ethnic identity, it does not advocate alienation or separation. Chapter eight, Emancipation though Education, is included as a solution toward reversing the negative effects of black on black crime and subsequent, incarceration related to crimes such as drug dealing, bank robberies and other incriminating offenses.

This book, based on addresses preached at the Evangelical Movement of Wales Conference at Aberystwyth in 2005, deals with these chapters and this vital subject. Godliness, we are told, is contrary to the selfish spirit that moves the world, the flesh and the devil, in that it seeks to do everything for the glory of Christ. Stuart Olyott shows us that godliness is a moral and not a mystical quality; it is the fruit of union with Christ; it results in glad obedience to a new master and, although this will result in loss and suffering in this life, it anticipates the future glory of heaven which awaits every believer. An essential read for all who wish to live godly lives in Christ Jesus.

@Published in 1919 when Lewis was only twenty, these early poems give an insight into the author's youthful agnosticism. The poems are written in various metrical forms, but are unified by a central idea, expressing his conviction that nature was malevolent and beauty the only true spirituality. Preface by Walter Hooper.@@

For the first time, this book provides the global history of labor in Central Eurasia, Russia, Europe, and the Indian Ocean between the sixteenth and the twentieth centuries. It contests common views on free and unfree labor, and compares the latter to many Western countries where wage conditions resembled those of domestic servants. This gave rise to extreme forms of dependency in the colonies, not only under slavery, but also afterwards in form of indentured labor in the Indian Ocean and obligatory labor in Africa. Stanziani shows that unfree labor and forms of economic coercion were perfectly compatible with market development and capitalism, proven by the consistent economic growth that took place all over Eurasia between the seventeenth and the nineteenth centuries. This growth was labor intensive: commercial expansion, transformations in agriculture, and the first industrial revolution required more labor, not less. Finally, Stanziani demonstrates that this world did not collapse after the French Revolution or the British industrial revolution, as is commonly assumed, but instead between 1870 and 1914, with the second industrial revolution and the rise of the welfare state.

The accomplishments of pioneering doctors such as John Peter Mettauer, James Marion Sims, and Nathan Bozeman are well documented. It is also no secret that these nineteenth-century gynecologists performed experimental caesarean sections, ovariotomies, and obstetric fistula repairs primarily on poor and powerless women. Medical Bondage breaks new ground by exploring how and why physicians denied these women their full humanity yet valued them as “medical superbodies” highly suited for medical experimentation. In Medical Bondage, Cooper Owens examines a wide range of scientific literature and less formal communications in which gynecologists created and disseminated medical fictions about their patients, such as their belief that black enslaved women could withstand pain better than white “ladies.” Even as they were advancing medicine, these doctors were legitimizing, for decades to come, groundless theories related to whiteness and blackness, men and women, and the inferiority of other races or nationalities. Medical Bondage moves between southern plantations and northern urban centers to reveal how nineteenth-century American ideas about race, health, and status influenced doctor-patient relationships in sites of healing like slave cabins, medical colleges, and hospitals. It also retells the story of black enslaved women and of Irish immigrant women from the perspective of these exploited groups and thus restores for us a picture of their lives.

A compelling examination of the ways enslaved women fought for their freedom during and after the Revolutionary War.

A COVER-UP OF BIBLICAL PROPORTIONS... Centuries ago, English translators perpetrated a fraud in the New Testament, and it’s been purposely hidden and covered up ever since. Your own Bible is probably included in the cover-up! In this book, which includes a study guide for personal or group use, John MacArthur unveils the essential and clarifying revelation that may be keeping you from a fulfilling—and correct—relationship with God. It’s powerful. It’s controversial. And with new eyes you’ll see the riches of your salvation in a radically new way. What does it mean to be a Christian the way Jesus defined it? MacArthur says it all boils down to one word: SLAVE “We have been bought with a price. We belong to Christ. We are His own possession.” Endorsements: "Dr. John MacArthur is never afraid to tell the truth and in this book he does just that. The Christian's great privilege is to be the slave of Christ. Dr. MacArthur makes it clear that this is one of the Bible's most succinct ways of describing our discipleship. This is a powerful exposition of Scripture, a convincing corrective to shallow Christianity, a masterful work of pastoral encouragement...a devotional classic." - Dr. R. Albert Mohler, President, The Southern Baptist Theological Seminary "John MacArthur expertly and lucidly explains that Jesus frees us from bondage into a royal slavery that we might be His possession. Those who would be His children must, paradoxically, be willing to be His slaves." - Dr. R.C. Sproul "Dr. John MacArthur's teaching on 'slavery' resonates in the deepest recesses of my 'inner-man.' As an African-American pastor, I have been there. That is why the thought of someone writing about slavery as being a 'God-send' was the most ludicrous, unconscionable thing that I could have ever imagined...until I read this book. Now I see that becoming a slave is a biblical command, completely redefining the idea of freedom in Christ. I don't want to simply be a 'follower' or even just a 'servant'...but a 'slave'." - The Rev. Dr. Dallas H. Wilson, Jr., Vicar, St. John's Episcopal Chapel, Charleston, SC

Bitter Fruits of Bondage is the late Armstead L. Robinson’s magnum opus, a controversial history that explodes orthodoxies on both sides of the historical debate over why the South lost the Civil War. Recent studies, while conceding the importance of social factors in the unraveling of the Confederacy, still conclude that the South was defeated as a result of its losses on the battlefield, which in turn resulted largely from the superiority of Northern military manpower and industrial resources. Robinson contends that these factors were not decisive, that the process of social change initiated during the birth of Confederate nationalism undermined the social and cultural foundations of the southern way of life built on slavery, igniting class conflict that ultimately sapped white southerners of the will to go on. In particular, simmering tensions between nonslaveholders and smallholding yeoman farmers on the one hand and wealthy slaveholding planters on the other undermined Confederate solidarity on both the home front and the battlefield. Through their desire to be free, slaves fanned the flames of discord. Confederate leaders were unable to reconcile political ideology with military realities, and, as a result, they lost control over the important Mississippi River Valley during the first two years of the war. The major Confederate defeats in 1863 at Vicksburg and Missionary Ridge were directly attributable to growing disenchantment based on class conflict over slavery. Because the antebellum way of life proved unable to adapt successfully to the rigors of war, the South had to fight its struggle for nationhood against mounting odds. By synthesizing the results of unparalleled archival research, Robinson tells the story of how the war and slavery were intertwined, and how internal social conflict undermined the Confederacy in the end.

This book develops a compelling argument that applies to all forms of fundamentalist religion.