The book looks at how religion in Singapore is being subjected to the processes of modernisation and change. The Singapore State has consciously brought religion under its guidance. It has exercised strong bureaucratic and legal control over the functioning of all religions in Singapore. The Chinese community and the Buddhist Sangha have responded to this by restructuring their temple institutions into large multi-functional temple complexes. There has been quite a few books written on the role of the Singapore State but, so far, none has been written on the topic - the relationship between state, society and religion. It will help to fill the missing gap in the scholarly literature on this area. This is also a topic of great significance in many Asian, particularly Southeast Asian, countries and it will serve as an important book for future reference in this area of research and comparative studies.

"The book looks at how religion in Singapore is being subjected to the processes of modernisation and change. The Singapore State has consciously brought religion under its guidance. It has exercised strong bureaucratic and legal control over the functioning of all religions in Singapore. The Chinese community, and the Buddhist Sangha have responded to this by restructuring their temple institutions into large multi-functional temple complexes. There has been quite a few books written on the role of the Singapore State but, so far, none has been written on the topic - the relationship between state, society and religion. It will help to fill the missing gap in the scholarly literature on this area. This is also a topic of great significance in many Asian, particularly Southeast Asian, countries and it will serve as an important book for future reference in this area of research and comparative studies."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This is a collection of original, new studies about religious changes in Chinese societies, focusing on the role of the state and market in affecting religious developments. It will interest people who want to understand China and/or religious change in modernizing societies

This book, a collection of previously published articles, focuses on the role of the Singaporean State in social cultural engineering. It deals with the relationship between the Singaporean state and local agencies and how the latter negotiated with the state to establish an acceptable framework for social cultural engineering to proceed. The book also highlights the tensions and conflicts that occurred during this process. The various chapters examine how the Singaporean state used polices and regulatory control to conserve and maintain ethno-cultural and ethno-religious landscapes, develop a moral education system and how the treatment of women and its morality came into alignment with the values that the state espoused upon from the 1980s through the 1990s.

Religious and ethno-religious issues are inherent in many multiethnic and multi-religious societies. Singapore society is no exception. It has long been multiethnic, multicultural and multi-religious, being at the crossroads of many major and minor civilizations, cultures and traditions, and its religious diversity continues to develop in the current contexts of growing religiosity, religious change and conflict often in the name of religion. Despite this background, there is lack of in-depth knowledge, nuanced understanding and regular dialogue about religions and the meanings of living in a multi-religious world. This volume covering major themes of Singapore's religious landscape, religion in schools and among the young, religion in the media, religious involvement in social services, and interfaith issues and interaction fills important gaps in the knowledge and understanding of Singapore's religious diversity and complexity. A collective effort of researchers and practitioners, it is a timely and useful reference for scholars, decision-makers, leaders and practitioners as well as for concerned citizens and followers.

Cosmopolitan Singapore—emblematic of globalised capitalism—usually calls to mind a number of clichés: orderly, clean and green, a shopping and business paradise, and a model of sound economic management. Tourists, journalists and passing businessmen cast an absent-minded glance at the local society, noting that the food is excellent, e-communication works well and armoured tanks are absent on street corners. But after 17 years living here, the author shows a different side of Singapore: looking at her from the grassroots. Beyond his personal atypical story, he draws with light strokes of the brush, a picture of a warm and generous people, much less passive than one is often given to think. He also describes the difficulties faced by civil society, and tracks the rapid social evolution in the city-state as it is confronted with major challenges: a nose-diving demography, cramped territory with an infrastructure which cannot be extended indefinitely, and massive immigration which is increasingly resented by the local population. Most of all, Fr. Arotcarena places on record the work and significance of the Geylang Catholic Centre, which makes this priest in Geylang himself a legend. "In essence, Priest in Geylang is more than a much needed missing piece in the history of Singapore. It is a reflection of how political hypersensitivity and unchecked power can lead to the destruction of something good in civil society. This is a part of history that we might never regain, unless we are able to re-embrace the spirit and dedication of Fr Guillaume Arotçarena and his Geylang Catholic Centre volunteers. This insight is something we might have heard murmured in rumour corridors, but never given the clarity of print from the perspective of an insider... you will find no lack of humour, spirit, and a certain contemplative fortitude." -The Online Citizen

This book investigates and establishes a theoretical framework for the study of the social production of religious compassion in the era of shale modernity among Chinese communities in Hong Kong, Singapore and Taiwan. It argues that the production of Buddhist compassionate fields in the 21st century is a response to the rising social inequality and social needs of modern society. Religious compassion serves as an emotive force that propels the religious self and socio-religious groups to commit to the performance of acts of philanthropy that includes the delivery of welfare and care services, medical care, education and humanitarian aid. Through a combination of documentation analysis and anthropological research, the book examines the interconnectivity of reformist Buddhist teachings of compassion, charisma, gender and state in influencing the attitudes and actions of the sangha and Buddhist individuals in the production of Buddhist compassionate fields in a changing socio-economic landscape. It will be of interest to scholars from anthropology, sociology, religious studies and Asian studies.

Buddhism and Taoism remain vibrant and prominent in Singapore's religious landscape. Yet, little is known of why Chinese Singaporeans chose and remain in these ancient religions. Analyzing over thirty face-to-face interviews with Buddhists and Taoists in Singapore, this book provides a glimpse into their fascinating narratives consisting of encounters and experiences with the presence and power of spiritual realities. A renewed understanding of Buddhism and Taoism will, hopefully, encourage readers of other religious traditions to create space for each other's religious identity. Only then can we continue to live and share a multi-religious environment within the small nation-state.

Since it began in 2008, the dispute over the temple of Preah Vihear and its adjacent area has envenomed Thai-Cambodian relations. Puangthong R. Pawakapan argues that initially Thai-Cambodian cooperation on the temple had begun within the framework of Thailand’s strategy to become a regional economic centre and leader. It was the first time in Southeast Asia that two formerly antagonistic states were employing cultural methods to settle a territorial dispute and turned it into a symbol of friendship and cooperation between the two countries. But the ultra-nationalist movement derailed this essay in cooperation. Instead, the temple became a symbol of hatred between the two countries. The ultra- nationalists’ success has to be attributed to the support it enjoyed from various civic groups and institutions.

Based on long-term ethnographic study, this is the first comprehensive work on the Chinese popular religion in Malaysia. It analyses temples and communities in historical and contemporary perspective, the diversity of deities and Chinese speech groups, religious specialists and temple services, the communal significance of the Hungry Ghosts Festival, the relationship between religion and philanthropy as seen through the lens of such Chinese religious organization as shantang (benevolent halls) and Dejiao (Moral Uplifting Societies), as well as the development and transformation of Taoist Religion. Highly informative, this concise book contributes to an understanding of Chinese migration and settlement, political economy and religion, religion and identity politics as well the significance of religion to both individuals and communities.