The author draws attention to the strong state tradition and the pluralistic society that both prevailed in Turkey. He argues that the Turkish state tradition envisages centralization, social cohesion and an obedient political culture. Through the modernization process of the last century, it has tried to change the society from top to down, and built an ideological and unitarian public sphere. However, the transition to multi-party system in 1950 and the liberalization policies that followed in the post-1980s have prepared the ground for different social movements to come into existence in the same public arena. Social movements which developed particularly among Kurds, Alevis and women emphasize social diversity, pluralism, participation, limited authority, freedom and human rights. They, thus, have paved the way for the transformation of the ideological public sphere into a plural and a civil public domain. The author follows the traces of all these developments from the Ottoman Empire to the last decades of the Republican Turkey. Moving from the case of Turkey he makes an important contribution to the literature on various issues such as civil society, public sphere, modernization, democracy, and social movements.

Faces of the State is a penetrating study of the production of a state-revering political culture in the public life of 1990s Turkey. In this new contribution to the anthropology of the state, Yael Navaro-Yashin brings recent poststructuralist and psychoanalytic theory to bear on the study of the political. Delving deeper than studies of nationalist discourse that would focus on consciously articulated narratives of political identity, the author explores sites of "fantasy" in the public-political domain of Istanbul. The book focuses on the conflict over secularism in the aftermath of an Islamist victory in the city's municipalities. In contrast with studies that would problematize and objectify religious movements, the author examines the agency of secularists under a state widely known for its "secularist" policies. The complexity and dynamism of the context studied moves well beyond scholarly distinctions between "secularity" and "religion," as well as "state" and "society." Here, secularism and Islamism emerge as different guises for a culture of statism where people from "society" compete to claim "Turkish culture" for themselves and their life practices. With this work that stretches the boundaries of regionalism, the author situates her anthropological study of Turkey not only in scholarship on the Middle East, but also in the broader problem of thinking "Europe" anew.

In 1923, the Modern Turkish Republic rose from the ashes of the Ottoman Empire, proclaiming a new era in the Middle East. However, many of the contemporary issues affecting Turkish state and society today have their roots not only in the in the history of the republic, but in the historical and political memory of the state's imperial history. Here Fatma Muge Gocek draws on Turkey's Ottoman heritage and history to explore current issues of ethnicity and religion alongside Turkey's international position. This new perspective on history's influence on contemporary tensions in Turkey will contribute to the ongoing debate surrounding Turkey's accession to the EU, and offers insight into the social transformations in the transition from Ottoman Empire to Turkish Nation-State. This analysis will be vital to those involved in the study of the Middle East Imperial History and Turkey's relations with the West.

Turkey has gone through significant transformations over the last century—from the Ottoman Empire and Young Turk era to the Republic of today—but throughout it has demonstrated troubling continuities in its encouragement and deployment of mass violence. In particular, the construction of a Muslim-Turkish identity has been achieved in part by designating “internal enemies” at whom public hatred can be directed. This volume provides a wide range of case studies and historiographical reflections on the alarming recurrence of such violence in Turkish history, as atrocities against varied ethnic-religious groups from the nineteenth century to today have propelled the nation’s very sense of itself.

This ethnographic study of a local school system in Turkey illuminates the dynamic interplay between politics, society, and education.

Although Turkey began its transition to democracy as early as the 1950s, it is still far from having reached a level of consolidated democracy with the country's sixty-year history of democratic politics being punctuated by numerous breakdowns and restorations of democracy. In an attempt to examine why consolidation of Turkish democracy has taken so long, this book aims at analyzing various factors including state, political parties, civil society, civil-military relations, socio-economic development, the EU as an international actor and the rise of internal threats (political Islam and separatist Kurdish nationalism) that both hinder and enhance democratic consolidation in Turkey. By highlighting the strengths and shortcomings of the Turkish experience from these perspectives, this book suggests the optimal policy priorities for current and future Turkish governments to establish a consolidated democracy in Turkey. Contributors: Muge Aknur, Canan Aslan-Akman, Filiz Baskan, Gulgun Erdogan-Tosun, Siret Hursoy, Aysegul Komsuoglu, Gul M. Kurtoglu-Eskisar, Yesim Kustepeli, Nazif Mandaci, Ibrahim Saylan, & Ugur Burc Yildiz.

Tracing the centrality of women in the definition of Turkish secularism, this study investigates the 2003 decision to increase the number of women officers employed by the Presidency of Religious Affairs (Diyanet). It explores how, as professional religious officers, the female Diyanet preachers epitomize a pious, modern and highly educated woman whose role in society has been raised to prominence. Based on extensive fieldwork in Turkey, and drawing on a rich ethnography of the activities conducted by Diyanet women preachers in Istanbul, Chiara Maritato disentangles the state's attempt to standardize a multifaceted female religious participation. In using the feminization of the Diyanet as a prism through which to understand the significance of a renewed presence of Islam in the Turkish public realm, she casts light on a broader reformulation of religious services for women and families in Turkey, and pinpoints how this pervasive moral support has been able to penetrate and reshape even secular spaces.

The eastern provinces of the Ottoman Empire used to be a multi-ethnic region where Armenians, Kurds, Syriacs, Turks, and Arabs lived together in the same villages and cities. The disintegration of the Ottoman Empire and rise of the nation state violently altered this situation. Nationalist elites intervened in heterogeneous populations they identified as objects of knowledge, management, and change. These often violent processes of state formation destroyed historical regions and emptied multicultural cities, clearing the way for modern nation states. The Making of Modern Turkey highlights how the Young Turk regime, from 1913 to 1950, subjected Eastern Turkey to various forms of nationalist population policies aimed at ethnically homogenizing the region and incorporating it in the Turkish nation state. It examines how the regime utilized technologies of social engineering, such as physical destruction, deportation, spatial planning, forced assimilation, and memory politics, to increase ethnic and cultural homogeneity within the nation state. Drawing on secret files and unexamined records, Ugur Ümit Üngör demonstrates that concerns of state security, ethnocultural identity, and national purity were behind these policies. The eastern provinces, the heartland of Armenian and Kurdish life, became an epicenter of Young Turk population policies and the theatre of unprecedented levels of mass violence.