The basis for this additional volume are the three volumes of the handbooks Dictionaries. An International Encyclopedia of Lexicography (HSK 5.1–5.3), published between 1989 and 1991. An updating has been perceived as an important desideratum for a considerable time. In the present Supplementary Volume the premises and subjects of HSK 5.1–5.3 are complemented by new articles that take account of the practice-internal and theoretical developments of the last 15 years. Special attention has been given to the following topics: the status and function of lexicographic reference works, the history of lexicography, the theory of lexicography, lexicographic processes, lexicographic training and lexicographic institutions, new metalexicographic methods, electronic and, especially, computer-assisted lexicography.

This guide to the languages of the world details more than 400 languages in a clear A-Z style.

Contains 3,500 entries, representing almost 700 African languages and over 200 dialects, spanning over 400 years of African lexicographical writing and research.

The range of languages covered by the lexicographicÿinvestigations reported on, e.g. Afrikaans, English,ÿNorthern Sotho, Yilumbu, Fang, French and Dutchÿis a clear indication of the wide-ranging influence ofÿRufus Gouws, to whom the work is dedicated.

This is a collection of 37 of the most important, enduring, and influential essays by one of the great linguists of this century, gathered from a wide range of journals and books spanning four decades.

"This book makes us understand an historical event of world importance, the liberation of Zimbabwe, from the point of view of ordinary people...It is not only a specific study of great brilliance but also a model which shows how anthropology can contribute to politics and history."—Maurice Bloch, Professor of Anthropology, London School of Economics, in his preface to this book

Meet me at the Palaver shows the damaging impact of colonial Christianity on indigenous African communities. The book opens with stories of destructive change brought to indigenous contexts, where in the culture, values, religion, and humanity of African peoples were often marginalized. Mucherera argues for a holistic narrative pastoral counseling approach to assess and service the three basic areas of human needs in indigenous African communities: body, mind, and spirit. The book presents a hopeful strategy of recovering stories, cultural traditions, and values that have been subjugated in the past as effective means for dealing with contemporary life in indigenous contexts such as Zimbabwe.