How early American Catholics justified secularism and overcame suspicions of disloyalty, transforming ideas of religious liberty in the process. In colonial America, Catholics were presumed dangerous until proven loyal. Yet Catholics went on to sign the Declaration of Independence and helped to finalize the First Amendment to the Constitution. What explains this remarkable transformation? Michael Breidenbach shows how Catholic leaders emphasized their churchÕs own traditionsÑrather than Enlightenment liberalismÑto secure the religious liberty that enabled their incorporation in American life. Catholics responded to charges of disloyalty by denying papal infallibility and the popeÕs authority to intervene in civil affairs. Rome staunchly rejected such dissent, but reform-minded Catholics justified their stance by looking to conciliarism, an intellectual tradition rooted in medieval Catholic thought yet compatible with a republican view of temporal independence and church-state separation. Drawing on new archival material, Breidenbach finds that early American Catholic leaders, including Maryland founder Cecil Calvert and members of the prominent Carroll family, relied on the conciliarist tradition to help institute religious toleration, including the Maryland Toleration Act of 1649. The critical role of Catholics in establishing American churchÐstate separation enjoins us to revise not only our sense of who the American founders were, but also our understanding of the sources of secularism. ChurchÐstate separation in America, generally understood as the product of a Protestant-driven Enlightenment, was in key respects derived from Catholic thinking. Our Dear-Bought Liberty therefore offers a dramatic departure from received wisdom, suggesting that religious liberty in America was not bestowed by liberal consensus but partly defined through the ingenuity of a persecuted minority.

St. Mary's residents played a key role in the development of the Catholic Church throughout the whole of America, providing the spearhead of the westward expansion of Catholicism. In 1785, for example, the first of many Catholic families from St. Mary's crossed the mountains to find land in Kentucky, while a few years later, driven by economic necessity, others migrated to Georgia, Missouri, Louisiana, and Texas. Mr. O'Rourke has collected many of the earliest surviving records of the Catholic families of St. Mary's County, Maryland. The most significant portion of the work contains the marriages and baptisms from the Jesuit parishes of St. Francis Xavier and St. Inigoes, which, in the case of baptisms (1767-1794), give the names of children, parents, and godparents, and the date of baptism; and in the case of marriages (1767-1784), the names of the married partners and the date of marriage.

“An epic history of piracy . . . Goodall explores the role of these legendary rebels and describes the fine line between piracy and privateering.” —WYPR The story of Chesapeake pirates and patriots begins with a land dispute and ends with the untimely death of an oyster dredger at the hands of the Maryland Oyster Navy. From the golden age of piracy to Confederate privateers and oyster pirates, the maritime communities of the Chesapeake Bay are intimately tied to a fascinating history of intrigue, plunder and illicit commerce raiding. Author Jamie L.H. Goodall introduces infamous men like Edward “Blackbeard” Teach and “Black Sam” Bellamy, as well as lesser-known local figures like Gus Price and Berkeley Muse, whose tales of piracy are legendary from the harbor of Baltimore to the shores of Cape Charles. “Rather than an unchanging monolith, Goodall creates a narrative filled with dynamic movement and exchange between the characters, setting, conflict, and resolution of her story. Goodall positioned this narrative to be successful on different levels.” —International Social Science Review

This volume summarizes the remarkably diverse archaeological discoveries made during the past half century of investigations at the site of St. Mary’s City, the first capital of Maryland and one of the earliest European settlements in America. Founded in 1634, the city had disappeared by 1750, yet the archaeology documented in Unearthing St. Mary’s City reveals its untold history. Contributors to this volume review new research approaches and methods developed recently at Historic St. Mary’s City. They study the archaeology, architecture, and people of the lively seventeenth-century colonial hub. They also explore the landscapes of agriculture, enslavement, and remembrance that developed at the site in the centuries after the capital’s relocation to Annapolis. In their chapters, contributors delve into subjects such as soil analysis, ceramics, diet, forts, burials, plantations, state houses, tenants, tobacco pipes, gaming, and the education of women. The lands along the Chesapeake Bay have witnessed a vast range of human experiences, and this book highlights the lives of peoples of European, Native American, and African origins who lived on this site over a span of four centuries. Their stories illuminate the multilayered nature of this important place and the broader Chesapeake region and serve as a testament to the potential and power of historical archaeology. Contributors: Terry Peterkin Brock | Karin S. Bruwelheide | Charles H. Fithian | Silas D. Hurry | Stephen S. Israel | Robert Keeler | George L. Miller | Henry M. Miller | Ruth M. Mitchell | Alexander “Sandy” H. Morrison II | Douglas W. Owsley | Travis G. Parno | Timothy B. Riordan | Michelle Sivilich | Garry Wheeler Stone | Wesley R. Willoughby | Donald L. Winter

The fourth book in the bestselling Chronicles of St Mary's series which follows a group of tea-soaked disaster magnets as they hurtle their way around History. If you love Jasper Fforde or Ben Aaronovitch, you won't be able to resist Jodi Taylor. Sometimes, surviving is all you have left. Max and Leon are safe at last. Or so they think. Snatched from her own world and dumped into a new one, Max is soon running for her life. Again. From a 17th century Frost Fair to Ancient Egypt; from Pompeii to 8th century Scandinavia; Max and Leon are pursued up and down the timeline, playing a dangerous game of hide-and-seek, until finally they're forced to take refuge at St Mary's where a new danger awaits them. Max's happily ever after is going to have to wait a while... Readers love Jodi Taylor: 'Once in a while, I discover an author who changes everything... Jodi Taylor and her protagonista Madeleine "Max" Maxwell have seduced me' 'A great mix of British proper-ness and humour with a large dollop of historical fun' 'Addictive. I wish St Mary's was real and I was a part of it' 'Jodi Taylor has an imagination that gets me completely hooked' 'A tour de force'

Glenn Petersen flew seventy combat missions in Vietnam when he was nineteen, launching from an aircraft carrier in the Tonkin Gulf. He’d sought out the weighty responsibilities and hazardous work. But why? What did the cultural architecture of the society he grew up in have to do with the way he went to war? In this book he looks at the war from an anthropological perspective because that’s how he’s made his living in all the subsequent years: it’s how he sees the world. While anthropologists write about the military and war these days, they do so from the perspective of researchers. What makes this a fully original contribution is that Petersen brings to the page the classic methodology of ethnographers, participant observation—a kind of total immersion. He writes from the dual perspectives of an insider and a researcher and seeks in the specifics of lived experience some larger conclusions about humans’ social lives in general. Petersen was long oblivious to what had happened to him in Vietnam and he fears that young men and women who’ve been fighting the US military’s wars in Afghanistan and Iraq might be similarly unaware of what’s happened to them. Skills that allowed him to survive in combat, in particular his ability to focus tightly on the challenges directly in front of him, seemed to transfer well to life after war. The same intensity led him to a successful academic career, including the time he represented the Micronesian islands at the United Nations;how could anything be wrong? Then surreptitiously,the danger, the stress, and the trauma he’d hidden away broke through a brittle shell and the war came spilling out. As an anthropologist he sees in this a classic pattern: an adaptation to one set of conditions is put to a new and practical use when conditions change, but in time what had once been beneficial turns into maladaptive behavior. In writing about why we fight, he shed lights on what the fighting does to us.

This book of recipes from African American cooks in St. Mary's County, Maryland, was originally compiled and completed in 1975 by the Citizens for Progress and the St. Mary's County Bicentennial Commission. The book was copyrighted and reprinted in 1983 by the St. Mary's County Community Affairs Committee. And in 2004 the legal rights to the book were transferred to the St. Mary's County Board of Library Trustees, who then reprinted the book.

St. Mary's County, the Mother County of Maryland, was founded in 1634 by a hand full of colonists who journeyed across the stormy Atlantic, landing at present-day St. Clement's Island. Although the organizers of the Maryland venture were Catholic, the majority of the settlers were Protestants, many of them arriving as indentured servants. Settlers, regardless of religious affiliation, aided in the establishment of the colony and participated fully in the new government. In 1649, Maryland officially became the birthplace of religious freedom in the New World when the Religious Toleration Act was passed at St. Mary's City. From the colonization of the county, to life throughout the 20th century, this volume explores the people, places, and events that have made St. Mary's County such a unique and integral part of the history of Maryland and this nation.