This is the extended and annotated edition including * an extensive biographical annotation about the author and his life This edition contains the following writings: Of the Morals of the Catholic Church. On the Morals of the Manichaeans. Concerning Two Souls, Against the Manichaeans. Acts or Disputation Against Fortunatus, the Manichaean. Against the Epistle of Manichaeus Called Fundamental. Reply to Faustus the Manichaean. Concerning the Nature of Good, Against the Manichaeans. On Baptism, Against the Donatists In Answer to the Letters of Petilian, the Donatist, Bishop of Cirta. A Treatise Concerning the Correction of the Donatists

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This volume offers a comprehensive portrait--or rather, self-portrait, since its words are mostly Augustine's own--drawn from the breadth of his writings and from the long course of his career

This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press

"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.

In Against Julian Augustine stresses in the first two books the traditional teachings of the Church found in the Fathers and contrasts their teaching with the rationalism of the Pelagians

The Donatist schism in Africa began in 311 and flourished just one hundred years, until the conference at Carthage in 411, after which its importance waned. St. Augustine began his victorious campaign against Donatism soon after he was ordained priest in 391. His popular psalm or "Abecedarium" against the Donatists was intended to make known to the people the arguments set forth by St. Optatus, with the same conciliatory end in view. It shows that the sect was founded by traditors, condemned by pope and council, separated from the whole world, a cause of division, violence, and bloodshed; the true Church is the one Vine, whose branches are over all the earth. After St. Augustine had become bishop in 395, he obtained conferences with some of the Donatist leaders, though not with his rival at Hippo. In 400 he wrote three books against the letter of Parmenianus, refuting his calumnies and his arguments from Scripture. More important were his seven books on baptism, in which, after developing the principle already laid down by St. Optatus, that the effect of the sacrament is independent of the holiness of the minister, he shows in great detail that the authority of St. Cyprian is more awkward than convenient for the Donatists. The principal Donatist controversialist of the day was Petilianus, Bishop of Constantine, a successor of the traditor Silvanus. St. Augustine wrote two books in reply to a letter of his against the Church, adding a third book to answer another letter in which he was himself attacked by Petilianus. Before this last book he published his "De Unitate ecclesiae" about 403. To these works must be added some sermons and some letters which are real treatises.