The author follows the story of the squatters farming the land in the 'White Highlands' at first unused by the Europeans. After 1923 the white settlers demanded more labour from the squatters and began to restrict their use of the land for cultivation and animal husbandry until by the early 1940s most of the squatters livestock had gone. Kanogo traces the squatters' increasing poverty and disillusion and their involvement in Mau Mau, particularly that of the women. North America: Ohio U Press; Kenya: EAEP

This is a study of the genesis, evolution, adaptation and subordination of the Kikuyu squatter labourers, who comprised the majority of resident labourers on settler plantations and estates in the Rift Valley Province of the White Highlands. The story of the squatter presence in the White Highlands is essentially the story of the conflicts and contradictions that existed between two agrarian systems, the settler plantation economy and the squatter peasant option. Initially, the latter developed into a viable but much resented sub-system which operated within and, to some extent, in competition with settler agriculture. This study is largely concerned with the dynamics of the squatter presence in the White Highlands and with the initiative, self-assertion and resilience with which they faced their subordinate position as labourers. In their response to the machinations of the colonial system, the squatters were neither passive nor malleable but, on the contrary, actively resisted coercion and subordination as they struggled to carve out a living for themselves and their families.... It is a firm conviction of this study that Kikuyu squatters played a crucial role in the initial build-up of the events that led to the outbreak of the Mau Mau war. —from the introduction

Clough (history, U. of Northern Colorado) analyzes 13 personal accounts by Kenyans in order to make a case for not only their historical value, but their role in the struggle to define the importance of Mau Mau within Kenyan historiography and politics. He argues that the recollections of the authors, whose experiences ranged from organizing the secret movement, to supplying the guerillas, to active fighting, to resistance in the British detention camps, serve to refute both the British and Kenyan versions of the revolt. Annotation copyrighted by Book News, Inc., Portland, OR

Decades on from independence the role of Mau Mau still excites argument and controversy, not least in Kenya itself.

The Mau-Mau uprising (1952-60) remains a controversial conflict, waged by warriors about whom many myths have been formed, but little truth has been written. Condemned by history as a brutal rag-tag force engaged in oath-taking, cannibalism and witchcraft, the military activities of the Mau-Mau have long been overlooked. Although their skill, organization and unique motivation forced the British government to undertake the longest airlift in military history, and to deploy extensive force at a cost of almost £60 million, before it could claim victory. This book reveals the real men and women behind the Mau-Mau; the truth behind the oaths that bound them together; and how they became a powerful force, paving the way for Kenya's independence.

This book introduces readers to the rich discipline of Africana Studies, reflecting on how it has developed over the last fifty years as an intellectual enterprise for knowledge production about Africa and the African diaspora. The African world has always had a wealth of indigenous knowledge systems, but for the greater part of the scholarly history, hegemonic Western epistemologies have denied the authenticity of African indigenous ways of knowing. The post-colonial era has seen steady and deliberate efforts to expand the frontiers of knowledge about black people and their societies, and to Africanize such bodies of knowledge in all fields of human endeavor. This book reflects on how the multidisciplinary discipline of Africana Studies has transformed and reinvented itself as it has sought to advance knowledge about the African world. The contributors consider the foundations of the discipline, its key theories and methods of knowledge production, and how it interacts with popular culture, Women’s Studies, and other area studies such as Ethnic and Afro-Latinix Studies. Bringing together rich insights from across history, religion, literature, art, sociology, and philosophy, this book will be an important read for students and researchers of Africa and Africana Studies.

Cooperative rule -- Pedagogies of community development -- Anti-empire, development, and emergency rule -- Uganda's anticolonial cooperative movement -- Cooperatives and decolonization in postwar Britain.

Colonial architecture and urbanism carved its way through space: ordering and classifying the built environment, while projecting the authority of European powers across Africa in the name of science and progress. The built urban fabric left by colonial powers attests to its lingering impacts in shaping the present and the future trajectory of postcolonial cities in Africa. Colonial Architecture and Urbanism explores the intersection between architecture and urbanism as discursive cultural projects in Africa. Like other colonial institutions such as the courts, police, prisons, and schools, that were crucial in establishing and maintaining political domination, colonial architecture and urbanism played s pivotal role in shaping the spatial and social structures of African cities during the 19th and 20th centuries. Indeed, it is the cultural destination of colonial architecture and urbanism and the connection between them and colonialism that the volume seeks to critically address. The contributions drawn from different interdisciplinary fields map the historical processes of colonial architecture and urbanism and bring into sharp focus the dynamic conditions in which colonial states, officials, architects, planners, medical doctors and missionaries mutually constructed a hierarchical and exclusionary built environment that served the wider colonial project in Africa.