In the present volume, Sebastian Brock provides an introduction and overview of the unique themes and features of spirituality in the Syriac tradition and includes excerpts from various texts throughout the Syriac tradition that exhibit these features.

Presents the insights of St. Ephrem and Jacob of Serugh, two of the earliest representatives of the theological world-view of the Syriac church.

Fairacres Publications 171 The anonymous fourth-century Syriac author of the Book of Steps wrote to and about his local Christian community. It is a manual of Christian living written before monasticism had taken its traditional shape. However, the distinction between the duties and expectations of ‘the Perfect’ and ‘the Upright’ hint at a development towards monastic life. Robert Kitchen points out that the text has always had trouble getting noticed; to put this teaching into a modern context he summarizes the content of its thirty chapters, and gives a short commentary on a core passage from each one.

Introduction to Eastern Christian Spirituality: The Syriac Tradition introduces some of the major writers and ascetics of the Syriac world, that region of the Middle East that was the home of the Syriac language and culture. Although it is an area rich in thought and tradition, the Syriac world has not been studied extensively in English and is little known by the general public. This work is a modest introduction to a very abundant and complex heritage.

A study of Syriac Christianity up to the early fifth century CE, its beliefs and worship, its life and art. This book offers a vivid picture of the development and character of the culture, illustrating both its original close relationship to Judaism and its remoter background in Mesopotamian civilization.

The aim of this selection of excerpts translated from Syriac writers, mainly on the topic of prayer, is to introduce this little known tradition of Eastern Christian spirituality to a wider audience. For the reader who is unfamiliar with this tradition the General Introduction is intended to provide a brief orientation. Some supplementary information on the individual authors will be found in the introductions to each chapter.

This volume offers a comprehensive intellectual and experiential introduction to Christian spirituality. It embraces spiritual traditions from the Patristic period to the present day. Part I, "The Roots of Contemporary Western Spirituality," covers spiritual types that have been fundamental in shaping spiritual practice. Part II, "Distinctive Spiritual Traditions," offers major introductory essays on spiritual traditions formed by such notable figures as Luther, Wesley, Ignatius, and John of the Cross, as well as ecclesiastical traditions such as Anglicanism. Part III, "The Feminine Dimension in Christian Spirituality," is devoted to Marian Spirituality, holy women, and feminism. Each of the fourteen chapters is followed by a practicum which enables readers to assimilate the practice prescribed into their own devotional life .

The first Christians to meet Muslims were not Latin-speaking Christians from the western Mediterranean or Greek-speaking Christians from Constantinople but rather Christians from northern Mesopotamia who spoke the Aramaic dialect of Syriac. Living in what constitutes modern-day Iran, Iraq, Syria, and eastern Turkey, these Syriac Christians were under Muslim rule from the seventh century to the present. They wrote the earliest and most extensive accounts of Islam and described a complicated set of religious and cultural exchanges not reducible to the solely antagonistic. Through its critical introductions and new translations of this invaluable historical material, When Christians First Met Muslims allows scholars, students, and the general public to explore the earliest interactions of what eventually became the world's two largest religions, shedding new light on Islamic history and Christian-Muslim relations.

A thorough introduction to Orthodox doctrine, for Orthodox spirituality cannot be properly understood apart from the theology on which it rests: that the aim of man's life is union with God and deification in Christ through the Holy Spirit.