Victor Hawley was a thirty-year-old dental assistant with a passion for collecting butterflies, who fell in love with Mary Jones, another colony member. Because of the community's unique social and sexual practices, however, the two were kept apart and denied their request to have a child. In the eyes of the community, their love was unsanctified. Instead, on the order of colony founder John Humphrey Noyes, Jones was subsequently impregnated by Noyes's son. Fogarty effectively uses the diary to illuminate with particular clarity the largely ignored darker side of the community. Thus this rare chronicle opens for radical reinterpretation the Oneida Community's plan on procreation and the central role that sexual domination played in its history. Hawley's intense struggle to reconcile individual and community needs and desires illustrates a fundamental tension that characterized the community in the years immediately preceding its dissolution. In 1877, after twenty-three years at Oneida, Victor Hawley left the community with Mary Jones after he nursed her through an agonizing pregnancy that ended in stillbirth. They married, had five children, and lived on their own, outside the embrace of Eden. From numerous entries in Hawley's secret diary, which were written in an arcane shorthand, Robert S. Fogarty successfully extracts some astonishing personal details, which include descriptions of areas of community life never before revealed on such matters as religious commitment and experiments in eugenics. Special Love / Special Sex will be specifically of interest to scholars in utopian and communitarian studies and to social historians.

From the Shakers to the Branch Davidians, America's communal utopians have captured the popular imagination. Seventeen original essays here demonstrate the relevance of such groups to the mainstream of American social, religious, and economic life. The contributors examine the beliefs and practices of the most prominent utopian communities founded before 1965, including the long-overlooked Catholic monastic communities and Jewish agricultural colonies. Also featured are the Ephrata Baptists, Moravians, Shakers, Harmonists, Hutterites, Inspirationists of Amana, Mormons, Owenites, Fourierists, Icarians, Janssonists, Theosophists, Cyrus Teed's Koreshans, and Father Divine's Peace Mission. Based on a new conceptual framework known as developmental communalism, the book examines these utopian movements throughout the course of their development--before, during, and after their communal period. Each chapter includes a brief chronology, giving basic information about the group discussed. An appendix presents the most complete list of American utopian communities ever published. The contributors are Jonathan G. Andelson, Karl J. R. Arndt, Pearl W. Bartelt, Priscilla J. Brewer, Donald F. Durnbaugh, Lawrence Foster, Carl J. Guarneri, Robert V. Hine, Gertrude E. Huntington, James E. Landing, Dean L. May, Lawrence J. McCrank, J. Gordon Melton, Donald E. Pitzer, Robert P. Sutton, Jon Wagner, and Robert S. Weisbrot.

In recent decades, the lives of people in their late teens and twenties have changed so dramatically that a new stage of life has developed. In his provocative work, Jeffrey Jensen Arnett has identified the period of emerging adulthood as distinct from both the adolescence that precedes it and the young adulthood that comes in its wake. Arnett's new paradigm has received a surge of scholarly attention due to his book that launched the field, Emerging Adulthood. On the 10th Anniversary of the publication of his groundbreaking work, the second edition of Emerging Adulthood fully updates and expands Arnett's findings and includes brand new chapters on media use, social class issues, and the distinctive problems of this life stage. In spite of the challenges they face, Arnett explains that emerging adults are particularly skilled at maintaining contradictory emotions--they are confident while being wary, and optimistic in the face of large degrees of uncertainty. Merging stories from the lives of emerging adults themselves with decades of research, Arnett covers a wide range of topics, including love and sex, relationships with parents, experiences at college and work, and views of what it means to be an adult. He also refutes many of the negative stereotypes about emerging adults today, finding that they are not "lazy" but remarkably hard-working in most cases, and not "selfish" but rather concerned with making a contribution to improving the world. As the nature of American youth and the meaning of adulthood further evolve, Emerging Adulthood will continue to be essential reading for understanding the face of modern America.

Effective Relationships and Sex Education (RSE) provision is a right for all learners, yet it often proves challenging for educators and caregivers, particularly those teaching learners with additional needs. This book provides practical guidance for teachers and Special Educational Needs Coordinators (SENCOs) who require the knowledge, skills and confidence to deliver effective RSE to young people with Special Educational Needs. It offers both specific support tailored to pupils with Profound & Multiple Learning Difficulties (PMLD) and Severe Learning Difficulties (SLD), Down’s Syndrome and Autism, as well as broad support to embed a whole-school approach in mainstream and special settings. Chapters guide the reader through a range of key topics, with advice, strategies and ready-to-use resources to teach RSE in a positive and respectful way. This much-needed book will be invaluable for education professionals, residential care providers, and anybody looking to support young people with Special Educational Needs as they learn about relationships and sex. It will also help schools to meet statutory requirements covering the delivery of Relationships and Sex Education.

Using case studies from a wide range of fields and historical settings, On Effective Leadership seeks to explain why some leaders are effective, why many are not, and why only a very few are exceptional.

Gay spirituality represents a hidden strand in Western thought that was only publically declared from the Gay Liberation of the 1970s. Since "coming out", expressions of gay spirituality have proliferated in both number and diversity. Beginning with gay theology within Christianity, the phenomenon has now reached as far as Buddhism and neo-paganism. But, so far, critical analysis of the movement has been very limited largely because gay spirituality has been treated as a political and social movement arguing for rights and acceptance within religious circles. 'A Special Illumination' offers an indepth analysis and argues that gay spirituality should be placed at the heart of religion.

Sex matters, and at MuslimMatters.org, want to talk about it. There are many evidences that clearly demonstrate Islam's realistic and pragmatic view of human sexuality. Sexuality, like all human emotions, is a natural instinct that should be satisfied in a permissible manner. The emotion itself is not evil or filthy; abusing it and trying to satisfy it outside of the permissible bounds of marriage is evil and filthy." -Dr. Yasir QadhiJoin Dr. Yasir Qadhi, Imam Omar Suleiman, Shaykh Yahya Ibrahim, Shaykh Yaser Birjas and other writers, scholars, and Muslim leaders in this critical MuslimMatters collection. In it, we discuss same-sex attraction, sex addiction, adultery, secret second marriage, and issues facing the Muslim community. Excerpts from the book: "Many women are likely to be blamed for not keeping their husbands happy, even at times by their own families. This approach, of course, is completely devoid of any Islamic precedent or Prophetic tradition. The Prophet ﷺ never chastised the spouse of an adulterer for not doing enough to stop them from cheating." - Shaykh Omar Suleiman"Sex addiction festers in darkness. People can go about their "normal" everyday lives on the surface but in the claws of compulsion leaves them surrendering to the lure of desire. Coupled by the deep rooted belief that they are doomed destined for hell and they can't be cured/ saved, this is of course only a trap from Shaytan..." - Abeda Ahmed "The entire concept of "proof of virginity" is alien to the Deen and completely absent in the Shari'ah. The only Islamically acceptable way of knowing whether someone has committed Zina (fornication) is by confession, or having been caught fornicating by the required four witnesses, making the whole idea of physiological "proof" redundant." - Zainab bint Younis "Asking for a 'virginity test' is something new in the Muslim society. It's hard to find anything regarding this issue in such a straight forward manner in classical works of fiqh, for such a request implies suspicion in the chastity of the woman and hence falls under 'Qadhf' - meaning false accusation. This request is not only a violation to her body, but also to her innocence and to her honor." - Sh. Yaser Birjas "Contracting secret/temporary marriages reduces marriage to sexual relations in an ugly sort of rental arrangement, that is profoundly demeaning, especially to women." - Dr. Shaykh Mohammad Akram Nadwi