When non-Orthodox Jews become frum (religious), they encounter much more than dietary laws and Sabbath prohibitions. They find themselves in the midst of a whole new culture, involving matchmakers, homemade gefilte fish, and Yiddish-influenced grammar. Becoming Frum explains how these newcomers learn Orthodox language and culture through their interactions with community veterans and other newcomers. Some take on as much as they can as quickly as they can, going beyond the norms of those raised in the community. Others maintain aspects of their pre-Orthodox selves, yielding unique combinations, like Matisyahu’s reggae music or Hebrew words and sing-song intonation used with American slang, as in “mamish (really) keepin’ it real.” Sarah Bunin Benor brings insight into the phenomenon of adopting a new identity based on ethnographic and sociolinguistic research among men and women in an American Orthodox community. Her analysis is applicable to other situations of adult language socialization, such as students learning medical jargon or Canadians moving to Australia. Becoming Frum offers a scholarly and accessible look at the linguistic and cultural process of “becoming.”

Frumspeak examines the unique linguistic habits of Orthodox, native-born Americans. This book seeks to draw comparisons with parallel phenomena of Jewish linguistic creation including Yiddish and Ladino and reaches into the linguistic consciousness of the American Orthodox community to reveal how that community thinks, communicates, and educates. The Jewish religion molds the character of this community and determines how it works, builds a home life, celebrates, and educates children. By focusing on Jewish education, the community fosters an intimacy with the classic primary texts of Judaism. These texts are replete with memorable linguistic formulations, vivid imagery, and technical terminology, all of which govern the ways in which Orthodox Jews face the challenges of daily life. Orthodox children often gain academic exposure to sophisticated concepts years before they have to undertake the responsibilities of adulthood. With each new encounter a reference to rabbinic literature is drawn upon, and the classical terms become associated with tangible experience. The result is the English, Hebrew, Aramaic, and Yiddish amalgam that this book terms Yeshivish. Yeshivish grows increasingly prevalent as the American Orthodox community continues to grow into a strong, organized body responsible for its own education and welfare. Frumspeak examines the origins of Yeshivish and attempts to determine its place in religious and linguistic thought. As a dictionary, Frumspeak provides definitions for Yeshivish words and suggests an English equivalent for each. Every entry traces the etymology of the original word to the point at which the word enters the language. All definitions include a sentence drawn from actual experience, to exemplify each meaning and to distinguish it from others.

Basics of Biblical Hebrew Video Lectures provides 36 easy-to-follow lessons introducing the grammar and language of the Hebrew Bible. Integrated for use with today's bestselling Hebrew text, it is an ideal resource for traditional students in need of additional instruction; for professors, who can now utilize precious classroom time for discussion and exercises--and have students watch lectures at home; and for self learners and homeschoolers with an interest in learning Hebrew on their own. Each lesson is approximately half an hour and is taught by experienced teacher Miles V. Van Pelt using a logical and simple method of learning biblical Hebrew, an approach he's refined over more than 20 years of studying and instructing students in biblical languages. Focused on the structural pattern of biblical Hebrew instead of tedious memorization, each video session will give students in formal language classes and self-learners alike the basic understanding they need to begin studying the Hebrew Scriptures.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

This book offers sociological and structural descriptions of language varieties used in over 2 dozen Jewish communities around the world, along with synthesizing and theoretical chapters. Language descriptions focus on historical development, contemporary use, regional and social variation, structural features, and Hebrew/Aramaic loanwords. The book covers commonly researched language varieties, like Yiddish, Judeo-Spanish, and Judeo-Arabic, as well as less commonly researched ones, like Judeo-Tat, Jewish Swedish, and Hebraized Amharic in Israel today.

Using his hilarious and insightful wit to explain the meaning of every term he covers, Jackie Mason offers a picture window into a world of words that only he could elucidate. From yenta to schtick, Mason gives not only the literal meaning of Yiddish words and phrases, but, as an added attraction, his own interpretive explanation.

The Story of Hebrew explores the extraordinary hold that Hebrew has had on Jews and Christians, who have invested it with a symbolic power far beyond that of any other language in history. Preserved by the Jews across two millennia, Hebrew endured long after it ceased to be a mother tongue, resulting in one of the most intense textual cultures ever known. Hebrew was a bridge to Greek and Arab science, and it unlocked the biblical sources for Jerome and the Reformation. Kabbalists and humanists sought philosophical truth in it, and Colonial Americans used it to shape their own Israelite political identity. Today, it is the first language of millions of Israelis. A major work of scholarship, The Story of Hebrew is an unforgettable account of what one language has meant and continues to mean.

This book is a comprehensive description of Hebrew from its Semitic origins and the earliest settlement of the Israelite tribes in Canaan to the present day.

Lila Corwin Berman asks why, over the course of the twentieth century, American Jews became increasingly fascinated, even obsessed, with explaining themselves to their non-Jewish neighbors. What she discovers is that language itself became a crucial tool for Jewish group survival and integration into American life. Berman investigates a wide range of sources—radio and television broadcasts, bestselling books, sociological studies, debates about Jewish marriage and intermarriage, Jewish missionary work, and more—to reveal how rabbis, intellectuals, and others created a seemingly endless array of explanations about why Jews were indispensable to American life. Even as the content of these explanations developed and shifted over time, the very project of self-explanation would become a core element of Jewishness in the twentieth century.

More than a quarter of a century ago, Leo Rosten published the first comprehensive and hilariously entertaining lexicon of the colorful and deeply expressive language of Yiddish. Said “to give body and soul to the Yiddish language,” The Joys of Yiddish went on to become an indispensable tool for writers, journalists, politicians, and students, as well as a perennial bestseller for three decades. Rosten described his book as “a relaxed lexicon of Yiddish, Hebrew, and Yinglish words often encountered in English, plus dozens that ought to be, with serendipitous excursions into Jewish humor, habits, holidays, history, religion, ceremonies, folklore, and cuisine–the whole generously garnished with stories, anecdotes, epigrams, Talmudic quotations, folk sayings, and jokes.” To this day, it is considered the seminal work on Yiddish in America–a true classic and a staple in the libraries of Jews and non-Jews alike. With the recent renaissance of interest in Yiddish, and in keeping with a language that embodies the variety and vibrancy of life itself, The New Joys of Yiddish brings Leo Rosten’s masterful work up to date. Revised for the first time by Lawrence Bush in close consultation with Rosten’s daughters, it retains the spirit of the original–with its wonderful jokes, tidbits of cultural history, Talmudic and Biblical references, and tips on pronunciation–and enhances it with hundreds of new entries, thoughtful commentary on how Yiddish has evolved over the years, and an invaluable new English-to-Yiddish index. In addition, The New Joys of Yiddish includes wondrous and amusing illustrations by renowned artist R.O. Blechman.