This revised and expanded edition of the authoritative history of Spanish Texas features significant new discoveries throughout. Modern Texas, like Mexico, traces its beginning to sixteenth-century encounters between Europeans and Indians. Unlike Mexico, however, Texas eventually received the stamp of Anglo-American culture, so that Spanish contributions to present-day Texas tend to be obscured or even unknown. Spanish Texas, 1519–1821 undercores the significance of the Spanish period in Texas history. Beginning with an overview of the land and its inhabitants before the arrival of Europeans, it covers major people and events from early exploration to the end of the colonial era. This new edition of Spanish Texas has been extensively revised and expanded to include a wealth of new discoveries. The opening chapter on Texas Indians reveals their high degree of independence from European influence. Other chapters incorporate new information on La Salle's Garcitas Creek colony and French influences in Texas, the destruction of the San Sabá mission and the Spanish punitive expedition to the Red River in the late 1750s, and eighteenth-century Bourbon reforms in the Americas. Drawing on new and original research, the authors shed new light on the experience of women in Spanish Texas across ethnic, racial, and class distinctions, including new revelations about their legal rights on the Texas frontier.

Modern Texas, like Mexico to the south, traces its beginning to sixteenth-century encounters between Spaniards, Native American peoples, and a vast land unexplored by Europeans. Unlike Mexico, however, Texas eventually received the stamp of Anglo-American culture, so that Spanish contributions to present-day Texas tend to be obscured or even unknown. In this pathfinding study, Donald E. Chipman draws on archival and secondary sources to write the story of Spain's three-hundred-year presence and continuing influence in the land that has become Texas. Chipman begins with the first European sighting of Texas shores in 1519. He goes on to chronicle the amazing eight-year (1528-1536) trek across much of southern Texas and northern Mexico that brought Cabeza de Vaca and three companions from a shipwreck near Galveston Island all the way to Mexico City. He records the exploits of Francisco Vazquez de Coronado and Luis Moscoso in the early 1540s and the subsequent 150-year hiatus in Spanish exploration in Texas. Chipman devotes much attention to the eighteenth century, a time of active Spanish colonization. He examines the role of missions, presidios, and civil settlements and discusses relations between the Spanish and other groups, including Native Americans, French explorers, and Anglo-Americans. Although Mexican independence ended the Spanish era in 1821, Chipman finds that Spain has left a substantial legacy in modern Texas. Ranching and its terminology sprang from Spanish vaqueros. Spanish precedents have shaped modern Texas law in the areas of judicial procedure, land and water law, and family law. Spanish influences abound in Texas art, architecture, music, and theater, not to mentionthe widely spoken Spanish language. And the Roman Catholic religion introduced by the Spaniards continues to have many adherents in Texas. In short, the rich history of Spain in Texas deserves to be widely known by "Texana buffs" and professional historians alike, and Spanish Texas, 1519-1821 is the one-volume source to consult.

Chipman begins with the first European sighting of Texas shores in 1519. He goes on to chronicle the exploits of Cabeza de Vaca, Francisco Vazquez de Coronado, Luis Moscoso, and other sixteenth-century explorers before devoting extensive attention to the eighteenth century, a time of active Spanish colonization.

Mapping old trails has a romantic allure at least as great as the difficulty involved in doing it. In this book, William Foster produces the first highly accurate maps of the eleven Spanish expeditions from northeastern Mexico into what is now East Texas during the years 1689 to 1768. Foster draws upon the detailed diaries that each expedition kept of its route, cross-checking the journals among themselves and against previously unused eighteenth-century Spanish maps, modern detailed topographic maps, aerial photographs, and on-site inspections. From these sources emerges a clear picture of where the Spanish explorers actually passed through Texas. This information, which corrects many previous misinterpretations, will be widely valuable. Old names of rivers and landforms will be of interest to geographers. Anthropologists and archaeologists will find new information on encounters with some 139 named Indian tribes. Botanists and zoologists will see changes in the distribution of flora and fauna with increasing European habitation, and climatologists will learn more about the "Little Ice Age" along the Rio Grande.

Author Harriett Denise Joseph relates biographies of eleven notable Mexicanos and Tejanos, beginning with Santa Anna and the impact his actions had on Texas. She discusses the myriad contributions of Erasmo and Juan Seguín to Texas history, as well as the factors that led a hero of the Texas Revolution (Juan) to be viewed later as a traitor by his fellow Texans. Admired by many but despised by others, folk hero Juan Nepomuceno Cortina is one of the most controversial figures in the history of nineteenth-century South Texas. Preservationist and historian Adina De Zavala fought to save part of the Alamo site and other significant structures. Labor activist Emma Tenayuca’s youth, passion, courage, and sacrifice merit attention for her efforts to help the working class. Joseph reveals the individual and collective accomplishments of a powerhouse couple, bilingual educator Edmundo Mireles and folklorist-author Jovita González. She recognizes the military and personal battles of Medal of Honor recipient Raul “Roy” Benavidez. Irma Rangel, the first Latina to serve in the Texas House of Representatives, is known for the many “firsts” she achieved during her lifetime. Finally, we read about Selena’s life and career, as well as her tragic death and her continuing marketability.

To be sure, the dramatic shift in land and resources greatly affected the Mexican, but it had its effect on the Anglo American as well. After the 1820s, many of the Anglo-American pioneers changed from buckskin-clad farmers to cattle ranchers who wore boots and "cowboy" hats. They learned to ride heavy Mexican saddles mounted on horses taken from the wild mustang herds of Texas. They drove great herds of longhorns north and westward, spreading the Mexican life-style and ranch economy as they went. With the cattle ranch went many words, practices, and legal principles that had been developed long before by the native Mexicans of Texas - the Tejanos.

Author David La Vere offers a complete chronological and cultural history of Texas Indians from twelve thousand years ago to the present day. He presents a unique view of their cultural history before and after European arrival, examining Indian interactions-both peaceful and violent-with Europeans, Mexicans, Texans, and Americans.

Winner of the 1993 Western Heritage Award given by the National Cowboy Hall of Fame, here is a definitive history of the Spanish colonial period in North America. Authoritative and colorful, the volume focuses on both the Spaniards' impact on Native Americans and the effect of North Americans on Spanish settlers. "Splendid".--New York Times Book Review.

Cabeza de Vaca's mode of transportation, afoot on portions of two continents in the early decades of the sixteenth century, fits one dictionary definition of the word "pedestrian." By no means, however, should the ancillary meanings of "commonplace" or "prosaic" be applied to the man, or his remarkable adventures. Between 1528 and 1536, he trekked an estimated 2,480 to 2,640 miles of North American terrain from the Texas coast near Galveston Island to San Miguel de Culiacán near the Pacific Coast of Mexico. He then traveled under better circumstances, although still on foot, to Mexico City. About a year later, Cabeza de Vaca returned to Spain. In 1540, the king granted Cabeza de Vaca civil and military authority in modern-day Paraguay. After arriving on the coast of Brazil in 1541, he was unable to find transportation by ship to the seat of his governorship. He then led a group of more 250 settlers through 1,200 miles of unchartered back country, during which he lost only two men. Cabeza de Vaca's travels are amazing in themselves, but during them he transformed from a proud Spanish don to lay advocate of Indian rights on both American continents. That journey is as remarkable as his travels. It was this "great awakening" that landed him in more trouble with Spaniards than Indians. Settlers at Asunción rebelled against the reformist governor, incarcerated him, tried to poison his food on two occasions, and finally sent him to Spain in irons. There he was tried and convicted on trumped-up charges of carrying out policies that were the exact opposite of what he had promoted--the humane protection of Indians. This book examines the two great "journeys" of Cabeza de Vaca--his extraordinary adventures on two continents and his remarkable growth as a humanitarian.

In 1721, Spain established a fort and mission on the Texas-Louisiana border, or frontera, to stem the tide of people and goods flowing back and forth between northern New Spain and French Louisiana. Named in part after the indigenous Adai people, the complex of the presidio (Nuestra Señora del Pilar de los Adaes) and the mission (San Miguel de Cuellar de los Adaes) became collectively known as Los Adaes. It was the capital of Tejas for New Spain. In the first book devoted to Los Adaes, historian Francis X. Galan traces the roots of the current US-Mexico border to the colonial history of this all but forgotten Spanish fort and mission. He demonstrates that, despite efforts to the contrary, Spain could neither fully block the penetration of smuggled goods and settlers into Texas from Louisiana nor could it successfully convert the Native Americans to Christianity and the Spanish economic system. In the aftermath of the transfer of Louisiana from France to Spain in 1762, Spain chose to shutter the fort and mission. The settlers, or Adaeseños, were forced to march to San Antonio in 1773. Some returned to East Texas soon after to establish Nacogdoches. Others remained in San Antonio, the new capital of Spanish Texas, and settled on lands distributed from the secularized Mission San Antonio de Valero, a mission now widely known as the Alamo. Los Adaes, the First Capital of Spanish Texas makes a major contribution to Texas history by providing a richer perspective on the shifting borders of colonial powers.