The modernization of traditional houses in each country may be understood as a process by which various aspects of culture and architecture originating from China, India, European colonial countries and international style were assimilated into various forms and elements of traditional houses. In contemporary houses recently developed in Southeast Asian cities, influences of more nearby regions such as South Korea, Hong Kong and Singapore can easily be found. Even under such multi-cultural influences, Southeast Asian countries sought compromises and maintained each country's unique housing culture, resulting in the differentiation of each country's housing style. This book aims to find out the uniqueness of each Southeast Asian country's modern housing through the understanding of the modern housing typologies of each county produced by the process of modernization. Previous studies of Southeast Asia's urban housing were mostly on political, institutional and economic issues, which can be said to be macro-issues. However, this book focuses on the forms of urban housing, which is rather a micro-issue, compared to previous studies.

The modernization of traditional houses in each country may be understood as a process by which various aspects of culture and architecture originating from China, India, European colonial countries and international style were assimilated into various forms and elements of traditional houses. In contemporary houses recently developed in Southeast Asian cities, influences of more nearby regions such as South Korea, Hong Kong and Singapore can easily be found. Even under such multi-cultural influences, Southeast Asian countries sought compromises and maintained each country’s unique housing culture, resulting in the differentiation of each country’s housing style. This book aims to find out the uniqueness of each Southeast Asian country’s modern housing through the understanding of the modern housing typologies of each county produced by the process of modernization. Previous studies of Southeast Asia’s urban housing were mostly on political, institutional and economic issues, which can be said to be macro-issues. However, this book focuses on the forms of urban housing, which is rather a micro-issue, compared to previous studies.

Explores the concept of 'house' in the context of Levi-Strauss' idea of the house as a link between kinship-based societies and class societies, developing this further into an examination of a conjuncture of architecture, people and symbolism.

The ruler in the Indic States of Southeast Asia was seen not as the "head of state" but as the center or navel of the world. Like polities, persons and houses were and are viewed as centered spaces (locations) where spiritual potency can gather. Shelly Errington explores the politics of constituting and maintaining such centered socio-political spaces in a former Indic State called Luwu, which lies in South Sulawesi (Celebes), Indonesia. The meaning of political life and the ways its cultural forms were and are sustained depend on locally construed ideas of "power" or spiritual potency and "the person," which the author explores in detail. She views the polity neither as a frame in which political actors pursue advantage nor as a structure for extracting wealth but as a hierarchical system of signs ultimately backed by force--but force which was not fully centralized and whose import must be understood within ideas about spiritual potency widespread in the region. Although focused on Luwu, the book's theoretical scope is wide, and it ranges comparatively over a broad geographical area, making a contribution to ethnographic, historical, and regional studies as well as to the study of politics in nonsecular societies. Part One traces how the person, the house, and the polity are constituted symbolically in everyday practices as centered spaces. Part Two examines how centers can be de-centered, while Part Three explores the structure that tended to hold centers together in Luwu and other Indic States. The introduction and the three conclusions (each of the three being broader than the last in comparative scope) locate the author's views with respect to other current theoretical approaches to power and culture. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Peter Rowe and Yun Fu’s second volume on the modernization of architecture in the Far East deals with Southeast Asia and Austronesia, including the 12 nation states of Vietnam, Cambodia, Laos, Myanmar, Thailand, Malaysia, Singapore, Indonesia, Brunei, East Timor, Philippines and Taiwan, as well as the ocean peoples of Polynesia, Melanesia and Micronesia. The modern architecture of these culturally and nationally heterogenous regions echoes local vernacular traditions and colonial as well as postcolonial hegemonies from both the East and the West. The book tells the stories of these separate roots and their culmination into contemporary architectural production, analyzing the distinctiveness and quality of approx. 65 building projects that have emerged in the past half century.

Southeast Asian cuisines, such as Thai, have become quite popular in the United States even though immigrant numbers are low. The food is appealing because it is tasty, attractive, and generally healthful, with plentiful vegetables, fish, noodles, and rice. Food Culture in Southeast Asia is a richly informative overview of the food and foodways of the mainland countries including Burma, Thailand, Lao, Vietnam, Cambodia, and Malaysia, and the island countries of Singapore, Brunei, East Timor, Indonesia, and the Philippines. Students and other readers will learn how diverse peoples from diverse geographies feed themselves and the value they place on eating as a material, social, and symbolic act. Chapter 1, Historical Overview, surveys the archaeological and historical evidence concerning mainland Southeast Asia, with emphasis on the Indianized kingdoms of the mainland and the influence of the spice trade on subsequent European colonization. Chapter 2, Major Foods and Ingredients, particularly illuminates the rice culture as the central source of calories and a dominant cultural symbol of feminine nurture plus fish and fermented fish products, local fresh vegetables and herbs, and meat in variable amounts. The Cooking chapter discusses the division of labor in the kitchen, kitchens and their equipment, and the steps in acquiring, processing and preparing food. The Typical Meals chapter approaches typical meals by describing some common meal elements, meal format, and the timing of meals. Typical meals are presented as variations on a common theme, with particular attention to contrasts such as rural-urban and palace-village. Iconic meals and dishes that carry special meaning as markers of ethnic or national identity are also covered. Chapter 6, Eating Out, reviews some of the options for public eating away from home in the region, including the newly developed popularity of Southeast Asian restaurants overseas. The chapter has an urban, middle-class bias, as those are the people who are eating out on a regular basis. The Special Occasions chapter examines ritual events such as feeding the spirits of rice and the ancestors, Buddhist and Muslim rituals involving food, rites of passage, and universal celebrations around the coming of the New Year. The final chapter on diet and health looks at some of the ideologies underlying the relation between food and disease, particularly the humoral system, and then considers the nutritional challenges related to recent changes in local food systems, including food safety.

This lively survey of the peoples, cultures, and societies of Southeast Asia introduces a region of tremendous geographic, linguistic, historical, and religious diversity. Encompassing both mainland and island countries, these engaging essays describe personhood and identity, family and household organization, nation-states, religion, popular culture and the arts, the legacies of war and recovery, globalization, and the environment. Throughout, the focus is on the daily lives and experiences of ordinary people. Most of the essays are original to this volume, while a few are widely taught classics. All were chosen for their timeliness and interest, and are ideally suited for the classroom.

‘This volume brings together a diversity of international scholars, unified in the theme of expanding scientific knowledge about humanity’s past in the Asia-Pacific region. The contents in total encompass a deep time range, concerning the origins and dispersals of anatomically modern humans, the lifestyles of Pleistocene and early Holocene Palaeolithic hunter-gatherers, the emergence of Neolithic farming communities, and the development of Iron Age societies. These core enduring issues continue to be explored throughout the vast region covered here, accordingly with a richness of results as shown by the authors. Befitting of the grand scope of this volume, the individual contributions articulate perspectives from multiple study areas and lines of evidence. Many of the chapters showcase new primary field data from archaeological sites in Southeast Asia. Equally important, other chapters provide updated regional summaries of research in archaeology, linguistics, and human biology from East Asia through to the Western Pacific.’ Mike T. Carson Associate Professor of Archaeology Micronesian Area Research Center University of Guam

Exploring interrelationships, this collection analyzes "house" systems in Southeast Asia and South America. It is inspired by Lévi-Strauss's suggestion that the multi-functional noble houses of Medieval Europe were the best-known examples of a widespread social institution.