Winner of the 2019 Minnesota Book Award for Minnesota Nonfiction The stirring story of the reform movement that laid the groundwork for a modern mental health system in Minnesota In 1940 Engla Schey, the daughter of Norwegian immigrants, took a job as a low-paid attendant at Anoka State Hospital, one of Minnesota’s seven asylums. She would work among people who were locked away under the shameful label “insane,” called inmates—and numbered more than 12,000 throughout the state. She acquired the knowledge and passion that would lead to “The Crusade for Forgotten Souls,” a campaign to reform the deplorable condition of mental institutions in Minnesota. This book chronicles that remarkable undertaking inspired and carried forward by ordinary people under the political leadership of Luther Youngdahl, a Swedish Republican who was the state’s governor from 1946 to 1951. Susan Bartlett Foote tells the story of those who made the crusade a success: Engla Schey, the catalyst; Reverend Arthur Foote, a modest visionary who guided Unitarians to constructive advocacy; Genevieve Steefel, an inveterate patient activist; and Geri Hoffner, an intrepid reporter whose twelve-part series for the Minneapolis Tribune galvanized the public. These reformers overcame barriers of class, ethnicity, and gender to stand behind the governor, who, at a turbulent moment in Minnesota politics, challenged his own party’s resistance to reform. The Crusade for Forgotten Souls recounts how these efforts broke the stigma of shame and silence surrounding mental illness, publicized the painful truth about the state’s asylums, built support among citizens, and resulted in the first legislative steps toward a modern mental health system that catapulted Minnesota to national leadership and empowered families of the mentally ill and disabled. Though their vision met resistance, the accomplishments of these early advocates for compassionate care of the mentally ill hold many lessons that resonate to this day, as this book makes compellingly clear.

Esteemed photographer David Maisel has created a somber and beautiful series of images depicting canisters containing the cremated remains of the unclaimed dead from an Oregon psychiatric hospital. Dating back as far as the nineteenth century, these canisters have undergone chemical reactions, causing extravagant blooms of brilliant white, green, and blue corrosion, revealing unexpected beauty in the most unlikely of places. This stately volume is both a quietly astonishing body of fine art from a preeminent contemporary photographer, and an exceptionally poignant monument to the unknown deceased.

One day, Mama Ngonsu told her son: "Normally, a child grew up and stayed around to help his parents. The world has changed, and things are no longer as they used to be. Things must not be normal all the time, otherwise life would not be life." When Emmanuel Kwanga gets a University scholarship, he travels from the lake and hills of Abehema to the Great City. Everyone in the village has invested in him their hopes for the good life. When the life they've imagined is cut short by the University guillotine, Emmanuel Kwanga must struggle to make sense of what the good life means - for himself and for Abehema - in a world where things are no longer as they used to be. This novel is about coming of age and coming to terms in Mimboland. It is also about the fragility of life and the strength of the human spirit. The filth and screaming splendor of the city and the perplexed tranquility of the village are juxtaposed, as the tension and conviviality between tradition and modernity are lived and explored. Roads and drivers, dreams and public transport link different geographies. Faltering along or speeding away, these spaces of risk, frustration and solidarity are filled with popular songs as vehicles for understanding events and relationships. With every crossing of the Pont de Maturit the story flows, and its mysteries surge. In this novel, the worlds of the living and the dead intermingle, as do the natural and the supernatural, the visible and the invisible.

In the wake of the banned, and now infamous, Damon's Damnation spell, one immeasurably powerful outlaw mage tests the boundaries of corruption undone, of fate, and of a justice purpose-built for him. In his obsession to gain enough power to test these boundaries, he tests the boundaries of Creation itself, affecting the seeds of Humanity throughout the known Universe. The accumulation of all this power begins and ends with a triad of pivotal relationships, and with his evolving understanding of his own soul. This is the story of the execution of his Master Plan to thwart the very fate he brought into existence with the making of A Throne of Souls.

The author has recorded the inscriptions on all 8000 graves in the HK Cemetery. These by the way will be available in due course as an on-line database through the Hong Kong Memory project. She has selected, from the graves she has recorded, a wide range of people whose lives shed light on the nature of society in Hong Kong. Inevitably as this was the 'Colonial' cemetery, they are predominantly Europeans, although there are numerous Chinese and a surprising number of Japanese too. She has then sought out information on these people from contemporary newspapers, land records, court records etc to provide a rich description of life in Hong Kong during the first 100 years approximately from its colonization and a wonderful series of anecdotes. Patricia Limhas lived in Hong Kong for more than thirty years and is married to a Chinese. She studied at Cambridge University and had a long and happy career teaching English, History and Latin in various schools and bringing up a family of three daughters. On her retirement from teaching she decided to try to bring the often hard to find heritage of Hong Kong Island, Kowloon and the New Territories to the attention of a wider public by publishing two books of walks. This book followed on from the second book. When gathering material for a walk round the cemeteries of Happy Valley, the old, silent, granite monuments and headstones sparked a keen interest in the lives of the forgotten people who lay buried in Hong Kong Cemetery. "Patricia Lim turns a tour of the Cemetery into a tantalizing historical journey, rediscovering the many individuals whose lives - even the most fleeting and obscure - reflect significant developments and provide a nuanced understanding of Hong Kong's past. A solid database and a riveting good read - a winning combination!" -- Elizabeth Sinn, University of Hong Kong

11 lectures, Oslo, June 7-17, 1910 (CW 121) "It is particularly important...especially at the present time, to speak about the mission of the individual folk souls...because the destiny of humanity in the near future will bring people together in far greater measure than has hitherto been the case in order to fulfil a mission common to the whole of humanity. But the members of the individual peoples will only be able to offer their proper, free, and positive contributions if they have, above all else, an understanding of their own native origin, an understanding of what we might call the self-knowledge of their people, their folk." -- Rudolf Steiner In the mythologies of all ancient cultures, humanity is portrayed as intimately interwoven with the activity of lesser and greater gods, spirits, devas, and elemental beings --as members of the grand symphony of creation. Who are these gods, pictured so vividly in various myths and legends? And how are they connected with the mission of humanity as a whole and the diverse peoples of the Earth? In his preface to this lecture course, Steiner argues that a true basis for a "psychology of peoples" cannot be given by the "anthropological, ethnographical, or even historical studies" of conventional science, but requires "a basis...in spiritual reality." It is precisely this spiritual reality --the creative activity of the beings of the hierarchies in connection with the destiny of humanity --that forms the heart of these lectures and of Steiner's view of folk psychology more broadly. These lectures form Rudolf Steiner's most comprehensive and profound account of the mission of folk souls. The Mission of Folk Souls is a translation of Die Mission einzelner Volksseelen im Zusammenhange mit der germanisch-nordischen Mythologie (6th rev, ed.), Rudolf Steiner Verlag, Basel, 2017 (GA 121).

Presents stories dealing with topics of love, kindness, friendship, and family life

Taréis is finally free of the Family's spell, a spell that reigned for a thousand years. Yet Phenna knows this is only the beginning. Try as she might to avoid the coming war, she finds herself in the midst of those planning for it. Knowing the best way to help the people rebelling against the Family is to learn how to use her magic, she sets out to discover what her newfound powers can do.Her search leads her to a people she never knew existed. A people long forgotten by the rest of Taréis. A people who know the secrets of her magic. In return for this knowledge, they require something from her. Phenna struggles to learn all she can so she can fullfil them the many promises she has made. But first, before those promises, she must keep one to herself. First, she must right a terrible wrong.

In January 1879, three columns of British soldiers under the command of Lord Chelmsford, commenced the invasion of the Zulu Kingdom. The southern No. 1 Column led by Colonel Charles Pearson advances on the old mission station at Eshowe. Their intent is to establish a fort and supply depot from which to support the centre No. 3 Column's advance on the Zulu royal kraal at Ulundi. As the vast column of British soldiers and their African allies slogs its way across the coastal hills, the incessant rain and threat of typhoid promise to be as fearful a nemesis as the lurking armies of Zulu warriors. Unbeknownst to Pearson, calamity struck a hundred miles to the north when nearly half of No. 3 Column is destroyed during a catastrophic battle at a mountain called Isandlwana. Despite the garrison at Rorke's Drift subsequent repelling of the Zulu onslaught, the entire invasion is left in tatters. Over a thousand imperial soldiers now lie dead, in a war which the Crown never authorised or wanted. Over the coming days, the Zulus surround the fort at Eshowe, cutting off all communications and resupply efforts. With the British Empire now reluctantly committed to war, reinforcements are dispatched from England. In a race against time, Lord Chelmsford rallies the arriving forces into a relief column. Should they fail to break through to Eshowe and relieve the garrison, Colonel Pearson and another thousand British soldiers will suffer the same fate as the poor souls whose bodies still lie unburied along the slopes of Isandlwana.