Available for the first time in English, Martin Lamm's work on the evolution of the philosophy of Emanuel Swedenborg (1688-1772) has stood as one of the standard works on the Swedish theologian since its original publication in 1915. Lamm shows that Swedenborg's scientific worldview was not changed by his later religious revelations -- that the two complemented and corroborated each other.

Reprint of the original, first published in 1841.

In this fanciful tour of the afterlife, Albrecht Gralle poses some hard-hitting questions: What if anyone could get into heaven? Would you want to go? Is it really possible for a rational person to believe in a God who can't been seen or touched, who would permit so much suffering in the world? Grounded in descriptions of heaven and hell from Swedish scientist-turned-theologian Emanuel Swedenborg, this exploration of the worlds of spirit speaks to anyone with doubts about spiritual belief.

Long overlooked, the natural philosophy and theosophy of the Scandinavian scientist-turned-mystic Emanuel Swedenborg (1688–1772) made a surprising impact in America. Thomas Jefferson, while president, was so impressed with the message of a Baltimore Swedenborgian minister that he invited him to address both houses of Congress. But Swedenborgian thought also made its contribution to nineteenth-century American literature, particularly within the aesthetics of American Transcendentalism. Although various scholars have addressed how American Romanticism was affected by different currents of Continental thought and religious ideology, surprisingly no book has yet described the specific ways that American Romantics made persistent recourse to Swedenborg for their respective projects to re-enchant nature. In A Language of Things, Devin Zuber offers a critical attempt to restore the fundamental role that religious experience could play in shaping nineteenth-century American approaches to natural space. By tracing the ways that Ralph Waldo Emerson, John Muir, and Sarah Orne Jewett, among others, variously responded to Swedenborg, Zuber illuminates the complex dynamic that came to unfold between the religious, the literary, and the ecological. A Language of Things situates this dynamic within some of the recent "new materialisms" of environmental thought, showing how these earlier authors anticipate present concerns with the other-than-human in the Anthropocene.

The Delights of Wisdom Pertaining to Conjugial Love is a book by Emanuel Swedenborg, a Swedish theologist, scientist, thinker and mystic, here providing a thorough spiritual understanding of marriage love and sex. Excerpt: "Spiritual cold in marriages is a disunion of souls and a disjunction of minds, whence come indifference, discord, contempt, disdain, and aversion; from which, in several cases, at length comes separation as to bed, chamber, and house. That these effects take place with married partners, while their primitive love is on the decline, and becomes cold, is too well known to need any comment. The reason is, because conjugial cold above all others resides in human minds; for the essential conjugial principle is inscribed on the soul, to the end that a soul may be propagated from a soul, and the soul of the father into the offspring. Hence it is that this cold originates there, and successively goes downward into the principles thence derived, and infects them; and thus changes the joys and delights of the primitive love into what is sad and undelightful."