This is a study of the social construction and the impression management of the public forms of worship of Catholicism and Anglicanism. Interest centres on the dilemmas of the liturgical actors in handling a transaction riddled with ambiguities and potential misunderstandings. The study is an innovative effort to link sociology to theology in a way that serves to focus on an issue of social praxis.

Everyday worship practices—from praying the rosary to moments of recognizing the beauty of God's creation, from being moved by the power of music to praying Vespers on an iPad—not only take place at different locations and during different days of the week but also dynamically interact with one another. The Liturgy of Life examines the interrelationship between the practice of Sunday Eucharist and the many nonofficial worship practices that mark the everyday lives of Christians who continually negotiate the boundaries of official teaching on liturgy. Drawing on the writings of theologians and sociologists of lived religion and data from an ethnographic research project, this timely work stretches the contextual horizon of liturgical scholarship and presents a provocative and dynamic paradigm of Christian worship for the twenty-first century.

"In this summary volume on the reform of the liturgy since the Second Vatican Council, Baldovin pinpoints and assesses - both sympathetically and critically - the objections to changes in the liturgy since the council, focusing on philosophical, historical-critical, and theological questions. After addressing each criticism in turn, in a final chapter he assesses the critique of post-Vatican II liturgy as a whole, affirming what is accurate and necessary, rejecting what is backward looking, and proposing a set of principles to guide future development. No one who studies or participates in liturgical action in the twenty-first century can afford to overlook this book."--BOOK JACKET.

Religion today is in competition with the leisure and entertainment industries. Gen Y, the postmodern generation, is open to spirituality; but most of todays young adults have not been born into faith communities where they feel any lasting allegiance. Studies suggest that for the young, belief in God is an optional matter, a virtual consumer choice. As a result, different trends in worship and worship styles are offered by different churches to suit lifestyles, attitudes, and personal taste.

A 2000 year history of Christian worship in its social contexts around the globe combining sociological theory, social history and the latest developments in the study of liturgy. The focus of this book sets it apart from existing studies which tend to offer textual or theological approaches to worship.

David Martin is a world-renowned sociologist, and one of the most prominent sociologists of religion ever to have emerged from the British Isles. Noted for his work on secularization, Pentecostalism, the Church of England and religious trends in general, his work has influenced the entire shape of a discipline that is now firmly established in many universities. This volume celebrates his 70th birthday, and his substantial and varied contributions to the sociology of religion stretching over a 50 year period. Andrew Walker and Martyn Percy have collated and edited a collection of essays-all freshly commissioned-that evaluate Martin's work. Contributors include Bryan Wilson, Steve Bruce, Grace Davie, Graham Howes, Richard Fenn, Karel Dobbelaere, Christie Davies, Robin Gill, Bernice Martin and Kieran Flanagan. This timely and appreciative volume is essential reading for all who want to understand the shape of the discipline of the sociology of religion.

This Dictionary provides a unique and groundbreaking survey of both the historical and contemporary interrelations between ethics, theology and society. In over 250 separately-authored entries, a selection of the world's leading scholars from many disciplines and many denominations present their own views on a wide range of topics. Arranged alphabetically, entries cover all aspects of philosophy, theology, ethics, economics, politics and government. Each entry includes: * a concise definition of the term * a description of the principal ideas behind it * analysis of its history, development and contemporary relevance * a detailed bibliography giving the major sources in the field The entire field is prefaced by an editorial introduction outlining its scope and diversity. Selected entries include: Animal Rights * Capital Punishment * Communism * Domestic Violence * Ethics * Evil * Government * Homophobia * Humanism * Liberation Theology * Politics * Pornography * Racism * Sexism * Society * Vivisection * Women's Ordination

This lively and highly original study explores the link between visual culture and religion in terms of tales, memory and character. It draws out the sociological implications of handling the virtual and virtue in ways of seeing. Using Simmel's approach to religiosity in his third study of sociology in theology, Flanagan explores how spectacle is to be understood in ways that yield trust. The study will be invaluable for undergraduate and postgraduate courses on visual culture, sociology of religion and theology.

This reference work incorporates the insights and expertise of leading liturgists and scholars of liturgy at work today, comprising 200 entries on important topics in the field, from vestments and offertories to ordination and divine unction. It is systematically organized and alphabetically arranged for ease of use. It also includes comprehensive bibliographies and reading lists, to bring the work fully up to date and to encourage further reading and research

Cardinal Joseph Ratzinger has called for a "new" liturgical movement of the twenty first century to maximize the strengths and minimize the weaknesses of the "old" in the century now closing. This book attempts an assessment of the 20th century liturgical movement and the brave but flawed reform to which it gave birth. Fr. Nichols reviews the reform as an historian, sociologist and cultural critic, pinpointing the areas that need to be addressed if a more satisfactory liturgical life in the Western Catholicism is to be achieved. A timely and important work which is certain to spark much discussion on the need for a critical assessment of liturgical reform.