In an unprecedented exploration of space and power in rural Xinjiang, a Chinese region home to the Muslim population of the Uyghurs, this book adopts a grounded theory approach and a trans-ethnic perspective into the complex and sensitive topic of land issues and agricultural land evictions in Xinjiang Uyghur Autonomous Region. By exposing the dynamics of land acquisition and power building in the politically contested space of the region, the author shows how state owned land in a key commercial and cultural hub on the new Silk Road became a commodity, in a context of violent human interactions driven by power. Relying on previously undisclosed material and on a unique field research among farmers and local authorities, the author retraces the steps of Uyghur peasant workers, entangled in a suspended situation between abandoned rural villages, migration and urban alienation, in a book which explores agency in violent processes of social change, and adds concepts and insights to the current knowledge of how we become modern citizens. The microcosm of Kashgar, an oasis-city in Xinjiang, acts as a mirror reflecting socio political dynamics framing people’s identity. Shedding light on one of the most inaccessible region in China, this book is a key read for academics and a broader public willing to get a clearer view of one of the sourest power struggle in the most contested region within the next superpower.

The Xinjiang Uyghur Autonomous Region of northwest China, where the authors of this book have worked since 1986, has become increasingly unstable in recent decades. The Uyghurs are the easternmost people of the Turkic-Islamic civilizational belt that stretches across Central Eurasia. The incorporation of this population into the Chinese nation state has been fraught with difficulty. Central policies under socialism have fluctuated between generous encouragement of a distinct Uyghur identity and harsh repression justified with accusations of separatism and religious fundamentalism. Based on field research in the prefecture of Qumul in 2006-2009, this book explores how macro-level tensions are played out locally and regionally in the fields of actualized history and identity, social support and economic development, and the political regulation of socio-cultural life and religion.

This book is intended to provide the narratives and analytics of China's spatial (dis)integration. Indeed, the Chinese nation is far too large and spatially complicated and diversified to be misinterpreted. The only feasible approach to analyzing it is, therefore, to divide it into smaller geographical elements through which one can have a better insight into the spatial mechanisms and regional characteristics. - Provides a combination of narratives and analytical narratives - Includes annexes which evaluate provincial and interprovincial panel data and information collected and compiled by the author - Offers specialized mathematics and statistical techniques

Meticulous renderings depict 9 dolls and 46 authentic costumes, including work clothes, winter wear, wedding outfits, more. Broad-brimmed, elaborately decorated hats and leg o' mutton sleeves for the women, derbies, walking canes, starched collars for the men. Descriptive notes.

The Xinjiang Uyghur Autonomous Region is China’s largest province, shares borders with Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan, Russia and Mongolia, and possesses a variety of natural resources, including oil. The tensions between ethnic Muslim Uyghurs and the growing number of Han Chinese in Xinjiang have recently increased, occasionally breaking out into violence. At the same time as being a potential troublespot for China, the province is of increasing strategic significance as China’s gateway to Central Asia whose natural resources are of increasing importance to China. This book focuses in particular on what life is like in Xinjiang for the diverse population that lives there. It offers important insights into the social, economic and political terrains of Xinjiang, concentrating especially on how current trends in Xinjiang are likely to develop in the future. In doing so it provides a broader understanding of the region and its peoples.

Despite more than a decade of rapid economic development, rising living standards, and large-scale improvements in infrastructure and services, China's western borderlands are awash in a wave of ethnic unrest not seen since the 1950s. Through on-the-ground interviews and firsthand observations, the international experts in this volume create an invaluable record of the conflicts and protests as they have unfolded—the most extensive chronicle of events to date. The authors examine the factors driving the unrest in Tibet and Xinjiang and the political strategies used to suppress them. They also explain why certain areas have seen higher concentrations of ethnic-based violence than others. Essential reading for anyone struggling to understand the origins of unrest in contemporary Tibet and Xinjiang, this volume considers the role of propaganda and education as generators and sources of conflict. It links interethnic strife to economic growth and connects environmental degradation to increased instability. It captures the subtle difference between violence in urban Xinjiang and conflict in rural Tibet, with detailed portraits of everyday individuals caught among the pressures of politics, history, personal interest, and global movements with local resonance.

Xinjiang is, like Tibet, one of China s autonomous regions. Despite the overwhelming attention scholars and activists have given to Tibet, Xinjiang has garnered relatively little attention. Never a quiescent place, however, it has seen one uprising after another, most recently in violent flare-ups over the cultural repression and economic exclusion of the local Muslim Uyghurs. Oil and Water, by anthropologist and photographer Tom Cliff, is the first book to turn the lens onto Han Chinese settlers. Using ethnographic vignettes, life histories, and arresting photographs, Cliff shows how large-scale social and institutional structures, historical narratives, and national political imperatives have shaped the lives of ordinary Han settlers in Xinjiang. The book weaves together the individual threads of life histories to show what it means to be Han in this frontier zone. Along the way, Cliff makes a number of surprising points: for example, that the Communist Party is in fact more concerned with stability among the Han in frontier regions than Uyghur cooperation itself; or that the frontier is simultaneously seen as backward and ahead in that it is the testing ground for policies and practices that may later be put to use in the core. Most important, by shifting the focus away from often-studied state actions and Uyghur reactions and onto the daily experience of diverse Han settlers, Oil and Water provides the first behind the scenes look into the colonial enterprise that China has tried to hide from the world since it took power sixty years ago."

In Terror Capitalism anthropologist Darren Byler theorizes the contemporary Chinese colonization of the Uyghur Muslim minority group in the northwest autonomous region of Xinjiang. He shows that the mass detention of over one million Uyghurs in “reeducation camps” is part of processes of resource extraction in Uyghur lands that have led to what he calls terror capitalism—a configuration of ethnoracialization, surveillance, and mass detention that in this case promotes settler colonialism. Drawing on ethnographic fieldwork in the regional capital Ürümchi, Byler shows how media infrastructures, the state’s enforcement of “Chinese” cultural values, and the influx of Han Chinese settlers contribute to Uyghur dispossession and their expulsion from the city. He particularly attends to the experiences of young Uyghur men—who are the primary target of state violence—and how they develop masculinities and homosocial friendships to protect themselves against gendered, ethnoracial, and economic violence. By tracing the political and economic stakes of Uyghur colonization, Byler demonstrates that state-directed capitalist dispossession is coconstructed with a colonial relation of domination.

David Tobin analyses how Chinese nation-building shapes identity and security dynamics between Han and Uyghurs in Xinjiang.