The year AD 973 marked the rise of Kalyana Chaluka power in Andhra, followed by a period of wars between the Kalyana Chalukyas and the Cholas of Thanjavur for over a century. The decline of these powers made way for the rise of Velanati Chodas, the Nellore Chodas and the Kakatiyas in Andhradesa; the Yadavas in the upper deccan; and the Hoysalas south of the Tungabhadra river. From the middle of the twelfth century the Kakatiyas became the dominant power, and Warangal emerged as the premier cultural and political center. The Kakatiyas consolidated their power by defeating defiant feudatories and bestowing administrative power on loyal subordinates, and by entering into matrimonial alliances with families of conquered local chieftans. Under their rule different social groups migrated to the coastal Andhra region from the neighbouring Tamil country, resulting in the creation of new sub-sects. Further, social groups came to be named on the basis of local identity, such as the Pakanati and Velanati brahmins, the Penugonda vaisyas, and the Panta and Pakanati reddis, to mention a few. Based on a centralized bureaucracy, the Kakatiya state could be broadly characterized as feudal. The mainstay of the economy was agriculture and there was a substantial increase in irrigation facilities. Trade flourished under a system of guilds and led to the growth of a number of urban centers. The institution of the temple gained significance, facilitated by royal patronage. Buddhism witnessed a decline even as Sri Vaishnavism and Vira Saivism gained ground, and Andhradesa came to be known as Trilinga - the land of the three Saivite shrines at Kalesvaram, Srisailam, and Draksharama. In architecture the vesara mode flourished under the Kakatiyas, while the phamsana form was popular in the construction of monuments in the Telangana region. In the field of language and literature, the Telugu script underwent significant changes, and classical Telugu literature developed with the translation of the Mahabharata by Nannaya Bhatta, and the rise to eminence of several Telugu poets and writers.

Kevala-Bodhi: Buddhist and jaina History of the Deccan is a collection of papers with a special focus on two religions that left an inedible mark on the history of the Deccan and, in turn marked a visible change in the way both these religions developed over the early historic and early medieval times. Though each of these has been dealt with separately in monographs and research papers in the past, this is the first time that these religions have been discussed together in terms of the trajectory of their spread to and entrenchement in the Deccan. The path chosen by each in this regard was undoubtedly different and this is precisely what makes their discussion together valuable and interesting. This spatial and chronological forcus of the papers in this volume is wide. In terms of region it also includes discussion on areas contiguous ot the Deccan so as to bring in the inter-regional contact and dissemination of ideas that was dynamic rather than closeted in compartments of space and time.

This Book Shows How The Culture Of India Emerged As A Result Religio-Spiritual Thinking Of The Indian Seers And Saints. Discussing The Ethnic Composition And Foreign Elements In Indian History, It Provides A Deep Insight In To The Four Asramas Brahmacharya, Grihasthya, Vanaprastha And Sanyasa. Also It Takes A Close Look At Marriage, Sex Relations, Status Of Women, Spirituality, Religion, Philosophy, Language, Literature, Art And Living Conditions Of The People.

This book provides a comprehensive account on the doctrines of the Andhakas, an early Buddhist sect. It explores how cosmopolitan character of Buddhism is nurtured by the Andhakas. Moreover, it shares key insights into the coherent system of Buddhist philosophical doctrines of the Andhakas on the basis of the Kathāvatthu, enabling readers to gain a better understanding of the doctrinal developments that took place during this period. Divided into four chapters, the book offers broad coverage of the Andhakas, making it of interest to researchers focusing on early Buddhism, as well as general readers who want to learn more about Buddhist philosophy and studies on Andhra.

About the Book: Pope Benedict XVI recently stated: “The Church must of course ask if she does enough for social justice... It is a question of conscience which we must always pose ourselves.... What must the Church do? What can she not do? What must she not do?” This book attempts to explore the relevant answers to those pertinent questions applying the Values of the Kingdom of God and Principles of the Social Doctrine of the Church to our context and exploring from the perspective of the Marginalised. This volume belongs to the Series on the People’s Theology brought out by the authour articulating the theological reflections emerging from the life struggles and experiential wisdom of the Marginalised. The authour presents the insights in the book as suggestions and proposals for making our mission more relevant and effective by responding to the signs of the times and places through focusing on human rights and justice. This book invites us to pro-actively join the struggles of the Oppressed for liberation and inter-actively march with the Marginalised for realizing the “Just Peace” of the Divine Reign. About the Author: Anthoniraj Thumma, a Catholic Priest from the Diocese of Nellore, secured Master degrees in Sociology as well as Systematic Theology, and Doctorate in Religious Studies from the University of Madras. Besides his regular pastoral ministry, he served as the Director of Social Service and Youth Work and worked with the human rights groups and people’s movements. After his higher studies and research, he became a Professor of Systematic Theology and Missiology at St John’s Regional Seminary, Hyderabad. Presently, he is a Guest Professor in Contextual Theology, Regional Director of the Commission for Ecumenism and Interreligious Dialogue, Executive Secretary of the Andhra Pradesh Federation of Churches (APFC), and Deputy Secretary of the Andhra Pradesh Bishops’ Council (APBC). He is an Executive Member of the Indian Theological Association (ITA) and Asian Coordinator of the Ecumenical Association of Third World Theologians (EATWOT). He has authored and edited many books in English and Telugu (see the last pages of this book for the list). His Series of books on the People’s Theology is a valuable contribution to Contextual Theology which is much appreciated.

Originally published in 1999, this book offers a comprehensive historical framework for understanding the regional diversity of agrarian South Asia.

How and why people develop, maintain, and change cultural boundaries through time are central issues in the social and behavioral sciences in generaland anthropological archaeology in particular. What factors influence people to imitate or deviate from the behaviors of other group members? How are social group boundaries produced, perpetuated, and altered by the cumulative outcomeof these decisions? Answering these questions is fundamental to understanding cultural persistence and change. The chapters included in this stimulating, multifaceted book address these questions. Working in several subdisciplines, contributors report on research in the areas of cultural boundaries, cultural transmission, and the socially organized nature of learning. Boundaries are found not only within and between the societies in these studies but also within and between the communities of scholars who study them. To break down these boundaries, this volume includes scholars who use multiple theoretical perspectives, including practice theory and evolutionary traditions, which are sometimes complementary and occasionally clashing. Geographic coverage ranges from the indigenous Americas to Africa, the Near East, and South Asia, and the time frame extends from the prehistoric or precontact to colonial periods and up to the ethnographic present. Contributors include leading scholars from the United States, Canada, the United Kingdom, and Europe. Together, they employ archaeological, ethnographic, ethnoarchaeological,experimental, and simulation data to link micro-scale processes of cultural transmission to macro-scale processes of social group boundary formation, continuity, and change.