This Is One Of The Pioneering Works On The Social Life Of Maharashtra Which Discusses How The Wealker Selections Were Discriminated Against, Slavery In Medieval Maharashtra, Caste-Tensions Prevalence Of Of Various Castes And Sub-Castes. Which Made Social Mobility Extrendy Difficult. Without Dustjacket In Good Condition.

Bal Gangadhar Tilak was a frontline fighter, intimately involved with the Indian national movement. This book explores Tilak's engagements, not just with the Indian national movement, but also the nuanced diversities associated with a context that preceded the mass movements. Based on a variety of sources, the contributors attempt to historicize a nationalist icon. In the process, the reader is presented with a holistic picture of a leading nationalist personality, including his contradictions and ambiguities. In this sense, the different contributions in this book question the 'received wisdom' associated with Tilak. Bal Gangadhar Tilak: Popular Readings would be of use to those interested in the Indian national movement and the manner in which it intersected with a range of social, cultural and political issues. The 'non-specialist' reader, too, will be interested in the way in which the book makes both Tilak and his context accessible.

The complete alienation of Dalits from resources like land, water, and agricultural implements has led to the collective demand for an equal share in productivity. This book discusses the range of socio-economic and cultural problems faced by the Dalit community. The movement advancing the rights of Dalits took place both before and after independence, however they varied in intensity, and concerned land ownership and fair wages, self-respect, social dignity, and the demand for equal rights. This movement appeared to have significantly changed the very mindset and attitude of upper caste people to restrain themselves and not to resort to any discrimination or humiliation of Dalits. However, this seems to have been only a temporary phenomenon, and the practice of suppression and humiliation continues today. This book explores the circumstances of Dalits in the Indian state of Andhra Pradesh, and the current efforts attempting to achieve more social equality for the caste here.

This collection includes an appreciation of Wolpert s life and writings, and three of his previously unpublished essays. In addition it considers such subjects as premodern cities in South Asia, the Bene Israel in the Konkan, propaganda and the Raj in World War II, and linguistic nationalism and regional identity in Orissa.

The End-Century Edition Of The Who'S Who Of Indian Writers, Is An Invaluable Work Of Reference For Writers, Publishers, Readers And Students Of Literary History. For Ease Of Use, The Entries Are Arranged Alphabetically By Surname Or Part Of The Name Preferred By The Writers Themselves. A Large Number Of Cross- References Are Provided To Facilitate The Location And Identification Of The Writers.

The Contributors Narrate The Historical Experiencec Of The Oppressed Groups Or Classes In Society, That Is, The Peasants, Tenants, Industrial Labourers, Dalit, Tribals, Non-Brahaman Communities, Low Caste Women, Temple Dancing Girls Or Regional Groups.

“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.